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9Nov

Introduction to Thai Amulets

Categories: Ancient Amulet Charms and Talismans Coin Amulet Metal Amulet Powder Amulet Pra Pidta Pra-Kru Takrut
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Thai Buddhist Amulets of High esteem

Thai amulets, known as “Phra Khruang” or “Krueang Rang,” are deeply embedded in the cultural and spiritual fabric of Thailand. These sacred objects are revered not only for their spiritual significance but also for their historical and cultural value. The tradition of wearing amulets in Thailand is a practice that dates back centuries, intertwining with the country’s religious beliefs, history, and social customs.

The creation of Thai amulets is a diligent and complex ritual process, that involves a blend of spiritual rituals, sacred materials, and artistic craftsmanship. These amulets are often made by revered Buddhist monks, Ruesi hermits, or lay sorcerers who are skilled in mystical arts. The process begins with the selection of sacred materials, which may include powdered herbs, sacred earths, metals, and other substances believed to possess inherent protective qualities. These materials are then mixed with holy water and sacred oils, and often inscribed with ancient scripts or symbols known as “Yant.”

The empowerment of amulets is a crucial aspect, involving the chanting of sacred mantras or “Kata” and the invocation of spiritual entities. This ritual is believed to imbue the amulet with “Itti-rit” or psychic powers, granting it the ability to protect the wearer, bring good luck, or enhance personal attributes such as charm and popularity. This form of magic is known as “Metta Maha Niyom,” which focuses on increasing the wearer’s attractiveness and social influence.

Lanna Master Kroo Ba Nikorn Blessing Nam Tao Gourd Amulets

Kroo Ba Nikorn Blessing Nam Tao Gourd Amulets

Thai amulets can be categorized based on their origin, form, or purpose. Naturally occurring objects such as certain types of iron, boar tusks, and tiger fangs are believed to have intrinsic protective qualities and are often guarded by spirits. Man-made amulets, on the other hand, are crafted using sacred clay admixtures or metallurgical processes, often involving ancient alchemical practices.

forging metallic alchemical amulets

The imagery on Thai amulets varies widely, encompassing depictions of the Buddha, noble monks, Bodhisattvas, Devas, and even gods and demi-gods. Some amulets also feature elements of the dark arts, invoking the spirits of ghosts or otherworldly entities. Despite the diversity in their forms and purposes, all Thai amulets share a common goal: to bring Buddhist virtues and protection to those who wear them.

The historical significance of Thai amulets is profound. They are not only religious artifacts but also cultural symbols that reflect the beliefs and values of Thai society. The practice of wearing amulets is documented as far back as the Rattanakosin period during the reign of King Rama IV, although it likely predates this era, especially considering it is recorded that King Naresuan maharaj wore a Takrut across his chest on a cord, which shows that the practice dates back many centuries more, as well as the Kru Hiding place burial finds which reveal amulets having been made 700-1000 years agot already in Siam. Throughout history, amulets have been used as protective talismans in battles, as symbols of faith, and as objects of personal devotion.

Pra Khun Phaen Ban Krang Ancient Clay Hiding-Place Amulet

One of the most revered figures in the history of Thai amulets is Somdej Toh, a legendary monk known for his profound spiritual wisdom and the creation of the famous Pra Somdej amulets. These amulets are highly valued for their spiritual efficacy and exquisite artistry, making them sought-after items among collectors and devotees alike. The authenticity and age of these amulets are of paramount importance, requiring a keen understanding of the materials and techniques used in their creation.

Macro Close Up of the Pra Somdej Wat Gaes Chaiyo with Somdej Dto

In modern times, the popularity of Thai amulets has only grown, with many people around the world collecting and wearing them for various reasons. Whether for spiritual protection, good fortune, or as a connection to Thai culture, these amulets continue to hold a special place in the hearts of many. The enduring appeal of Thai amulets lies in their ability to bridge the spiritual and the material worlds, offering a tangible connection to the divine and a source of comfort and inspiration in everyday life.

For those interested in exploring the world of Thai amulets, there are numerous resources available. Websites such as ancientamulet.com and thailandamulet.net, authored by Ajarn Spencer Littlewood, provide extensive information on the history, types, and significance of these sacred objects. These platforms offer insights into the art of evaluating and authenticating antique Thai Buddhist amulets, helping collectors and enthusiasts navigate this fascinating realm with confidence and understanding.

Thai amulets are more than just religious artifacts; they are an integral parts the rich cultural heritage and spiritual beliefs of Thailand. Whether crafted from sacred materials or naturally occurring objects, these amulets serve as powerful conduits of protection, embodying the timeless wisdom of the Buddha and the enduring faith of the Thai people.

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31Oct

Pra Somdej Pim Gaes Chaiyo 2517 LP Kee Wat Huchang

Categories: Ancient Amulet Powder Amulet
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Pra Somdej Gao Chan of Luang Por Kee of Wat Huchang

Presenting a rare opportunity to admire an extremely attractive, very well-preserved, and detailed Pra Somdej Gao Chan Hoo Bai Sri Hlang Bpam Yant Hmeuk, Buddha on 9 Tiered Dais Amulet, in Nuea Pong Puttakun, with Sacred Yantra Blue Ink stamp on rear face, from the great Olden Days Master, Luang Por Kee, of Wat Huchang.


Luang Phor Kee of Wat Huchang (also spelled as ‘Luang Por Gee’, ‘Wat Hoo Chang’), was a highly renowned monk in olden days, for his purity of practice. LP Kee, was born in the year 2444 BE (Budhist Era), into a family who were mainly employed in the medical, or natural healing profession. He already knew the Wicha for making holy healing prayer water long before he became a monk, because of his experience with the family practice of healing.

Below; the rear face of the amulet has blue ink stamp with Sacred Yant embossed, and the name of Luang Por Kee, and the Temple ‘Wat Huchang’

Luang Phor Kee was a Looksit of Luang Phu Ee, of Wat Sattaheeb, and usually used the wicha of LP Ee or the Wicha of his other Kroo Ba Ajarn Grom Jaab, one of the teachers of Luang Por Parn of Wat Bang Nom Kho. He taught all of his Wicha to the current abbot, also famous for Palad Khik, Luang Phor Tee, who was also extremely favored for Wicha Palad Khik, Taw Waes Suwan, Brahma amulets, and other talismanic charms such as the Bia Gae.

Below, Just some of the famous amulets of Luang Por Kee presented in encyclopedic works.

Encyclopedia of Amulets of Luang Por Kee, of Wat Huchang

LP Kee is known to have spent a long time in the caves and mountains and forests, wandering, around thee land, and visit various masters and temples to exchange experience and seek out magical Wicha with other Masters. It was during this time that he came to know the Great Luang Por Ee, of Wat Sattaheeb in Chonburi, who was and still is considered by many as one of the top Masters of all time for Wicha Palad Khik.

Below Images; Macro Close Ups of Muan Sarn Sacred Powders of the Pra Somdej Gao Chan Amulet of LP Kee

Macro Close Up of Muan Sarn Sacred Powders of the Top Front Section of the Pra Somdej Gao Chan Amulet of LP Kee

LP Kee also accumulated a plethora of Magical Wicha from many other Masters, such as the Great Luang Phor Fak of Wat Nikom Prachasan, Luang Phor Hluea Wat Sao Chanoke, Luang Phor Glan of Wat Intarawat, LP Sawai of Wat Bridaram, LP Tim of Wat Laharn Rai, LP Yid of Wat Nong Jork, Luang Phor Ding of Wat Bang Wua, Luang Phor But, of Wat Prohm Wiharn, Luang Phor Soke of Wat Pak Klong Bang Krok, Luang Phu Maekh, and Luang Phor Kong of Wat Wang Sapparot.

Macro Close Up of Muan Sarn Sacred Powders of the Mid Front Section of the Pra Somdej Gao Chan Amulet of LP Kee

Luang Phor Kee was constantly visited by masses of devotees daily in his time, for magical healing, amulets, removing curses and performing exorcisms. LP Kee was highly experienced in Wicha, for having received the secret teachings of the Great Luang Phor Ee of Wat Sattaheeb, Luang Phu Daeng of Wat Takian, The Great Luang Phor Parn, of Wat Bang Nom Kho, Jao Khun Bhodi, of Wat Chaiyapreuks Mala, and also practiced under Gong Jaab, Master Adept of the Samnak Wat Pradoo Song Tam in Ayuttaya, and teacher of some of the greatest Guru Monks of that Era, in Khom Agkhara and Spellcasting methods.

Macro Close Up of Muan Sarn Sacred Powders of the Lower Front Section of Dais of the Pra Somdej Gao Chan Amulet of LP Kee

Even though Luang Por Kee is long since passed away, his amulets remain as popular today, as they were during his lifetime, as does the memory of his humility and diligent practice of purity, and the work he did helping the poor, healing the sick, and restoring and improving the temple of Wat Huchang. His Por ‘Khun Palad Khik’ were highly sought after even in his time, for his ritual that would make the Palad Khik rise up and stand up on their own when LP Tee would stroke the head of the Palad Khik, and chant “NA NA NA NA”

Macro Close Up of Rear Face of the Pra Somdej Gao Chan LP Kee

The Palad Khik of Luang Phor Kee became very popular with bandits and gangsters, as well as amorous casanovas, who love nocturnal activities to seduce lovers, who would stroke the head of the Palad Khik three times and chant ‘NA NA NA” before approaching a lady or before confronting an enemy. Luang Phor Kee is often confused with Luang Por Tee, also of Wat Huchang, because both passed their magical tests at Wat Pradoo Song Tam. It is the tradition at Wat Pradoo Song Tam to grab the hand of the apprentice, and force his hand to inscribe the Khom Agkhara spells, in exactly the same way with all students.

And so the inscriptions of Luang Por Kee and Luang Por Tee, both famous for Palad Khik, and both attributed to the temple of Wat Huchang, are very similar, and takes an expert to separate one from the other. One easier way to tell, is that LP Kee has slightly more graceful handwriting than LP Tee, and that LP Kee made small, and medium sized Palad Khik mostly, whereas those from LP Tee were often much larger, ranging as large as up to 6 inches.

Pra Somdej LP Kee Wat Huchang (Nontaburi)


The Palad Khik of Luang Phor Kee, and Luang Phor Tee, are equally classed by most groups of aficionados, as one of the top 4 Palad Khik of all time The Palad Khik of Luang Phor Kee, and LP Tee, of Wat Huchang, are both highly esteemed on a National and Historical level, to the point where they can be mentioned among the list of the great Palad Khik of the greatest Masters in recorded history.

The Palad Khik, and other amulets, such as the immensely rare and preferred ‘Pra Somdej Hlang Ma A U‘, Bia Gae, and Takrut of Luang Por Kee became very popular, because many market traders and other devotees who received one of his amulets, all recounted high business success and improvements in quality of life, or stories of gun-stopper magic, and evasion of deadly accidents.

Rear Face Pra Somdej LP Kee Wat Huchang

Luang Por Kee’s amulets became hence, a common folk tale, not only with local devotees, but also throughout the country. This made the successes of devotees wearing his amulets well known, and LP Kee came to be recognized across the country, as a Master Monk of National Fame and Status, with Powerful Magical Prowess He was often visited for help by devotees for his Wicha in healing illnesses and exorcising ghosts, demons and possessed people. His Coin and Sacred Powder Amulets, Takrut, Bia Gae, and Palad Khik remain amongst the hardest to find amulets, and of course, his World Famously Powerful Palad Khik. Of his Palad Khik, some hold a very much higher price for their rarity when carved in ivory or coral, instead of wood.

Luang-Por-Kee - Abbot of Wat Huchang

Luang Phor Kee remained Abbot of Wat Huchang for many yeaes, serving his devotees, the community, the temple and contributing to Buddhism, as well as develping his Magical Powers throughout his trajectory, until his passing, on the 10th March 2522 BE at the age of 78. His amulets remain among the most preferrred and sought-out, especially with Thai Buddhist Devotees of Paklad Khik, Takrut, and those adherent to the great Wat Prasat 2506 Ceremony, for his Pra Somdej U A MA amulets.

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29Jul

Somdej Pai Tong Nuea Wasana Jinda Manee Luang Por Pring

Categories: Ancient Amulet
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Somdej Pai Tong and other Amulets of Luang Por Pring Wat Bang Bakork

Presenting a very rare  Pra Somdej Pai Tong Jet Chan (7 Tiered Dais) Buddha amulet, of the Great Luang Por Pring Intachodto, of Wat Bang Bakork. This exhibit is in extremely fine condition for its extreme age, and has all the ‘Damni’ features of authentication of a true Master Class exhibit of this extremely rare Muan Sarn Sacred Powders amulet. A top Master Class Pra Niyom Category sacred powder amulet of the High End variety, for serious devotees, and collectors of this great master, whose amulets are among the rarest to encounter.Somdej Pai Tong Luang Por Pring

Luang Por Pring Intachodto, was well known to be a ‘Mor Ya’ Traditional Medicine annd Spiritual healing Master. He also had the honor of being Declared a Powerful Adept, by the great Master Monk Luang Phu Sukh, of Wat Pak Klong Makham Tao, and of receiving Kammathāna secrets from the Great Luang Por Parn, of Wat Bang Nom Kho.

A Great Master, whose magic was known in both the 2nd World War and Indo-China wars, as a protective amulet maker of great power. Luang Por Pring was one of the Great Tonburi Masters, whose amulets were highly favored by the miltary and police, and rescue forces, for protective powers during times of war or calamity.

Rear Face Somdej Pai Tong Luang Por Pring, Wat Bang Bakork

The amulets of Luang Por Pring, are renowned for its Kong Grapan Chadtri and Klaew Klaad powers to save lives in extreme dangerous situations. His Ya Wasana Jinda Manee powder amulets are of course well known and highly regarded for prevention of illnesses, and its magical and herbal healing powers, especially since lp Pring was a Master of Herbal medicines, and  sustained the Wicha through the true lineage Wicha of LP Bun (Wat Klang Bang Gaew). This is why we also see the Pra Somdej Pai Tong amulet in similar design from Luang Phu Bun as well, for the Lineage connection is the same.

Luang Por Pring, was one of the various Kroo Ba Ajarn of Grom Luang Chumporn. Even the great Luang Por Parn of Wat Bang Nom Kho came to Wat Bang Bakork to learn the Wicha Look Om from Luang Por Pring. These days the amulets of Luang Por Pring are extremely rare amulets to find anywhere.


Luang Por Pring made many highly preferred amulets in many froms, ranging from Pra Somdej, Look Om, Buddha Images of various postures and styles,Takrut, and Look Om. LP Pring was famous for his Look Om Maha Gan, and Look Om See Chompoo sacred wishing balls, and many other Muan Sarn Sacred Powders amulets. Of course his most prized amulets with his top devotees are his Monk Coins, for the obvious connection with the Guru, through his image.

Somdej Pai Tong Luang Por Pring Macro Close Up 2

But it is perhaps his Look Om, Benjapakee amulets, and Pra Somdej, which are the most seen and talked about, perhaps because of the fact that his coin amulets, were never made in great numbers, and only a couple of editions available, so they are now very rare to find in the present day.

Rear Face Close up Pra Somdej Pai Tong Luang Por Pring Macro Close Up

This is because, less people in general know of their existence, apart from the high-end collectors and devout followers of Luang Por Pring. His Talismanic amulets such as Takrut, are extremely rare and a difficult academic study in themself to authenticate, and require immense diligence to seek out and collect.

The Look Om Luang Por Pring was made mostly in both Gray and Brownish colored Sacred powders, and is an extremely rare and powerful amulet, most highly sought after by devotees of this Genre. In addition, a very small number of Black color, and some of these white colored Look Om are also found in existence, as well as some very rare pink colored models, both of which are most highly preferred of all from this Master along with his grayish ‘Nuea Pong Pasom Toop versions.

 

Some of the varied types of Look Om Luang Por Pring

It is assumed that the Wicha he received from making Pra Somdej according to the formula of Somdej Dto, may have influenced some of his many particular mixtures of Muan Sarn Sacred Powders, especially those used for his Pong Puttakun white versions, which indeed have many aspects which resemble the sacred clay of Pra Somdej Wat Rakang including Pong Bpathamang, Pong Puttakun, Pong Trinisinghae, Pong Ittijae, and Pong Maharach.

It is not every day that one can be lucky enough to encounter a sacred amulet of Luang Por Pring, a Classic Master-Class ‘Rokawinaas’ (Rid all Illnesses), Kong Grapan Chadtri, Klaew Klaad amulet, from a Master Geji Ajarn who carries the status of Kroo Ba Ajarn in Wicha, to the Great Luang Por Parn, of Wat Bang Nom Kho. Powerful Protection from a Niyom Category amulet, of Master-Class Status, of the Great Luang Por Pring.

Somdej Pai Tong Luang Por Pring Wat Bang Bakork

During the Indojin (Indo-China Wartime) 3rd largest blessing ceremony of amulets in the History of Thai Buddhism at Wat Sutat, LP Pring was invited with a host of other master monks, to bless the world famous Pra Kring amulet, of the great Pra Sangkarach (Pae).

Below; Somdej Pra Sangkarach Pae, of Wat Sutat

 

All the Bhikkhus who attended the empowerment ritual of that great historically famous ceremony, inscribed Magical Khom Agkhara Spells onto Sacred Yantra Foils. These sacred plates were smelted and poured into the molds.

When Luang Phor Pring’s Yantra Foil spells were placed inside the smelting furnace to be smelted intosacred ingots along with the other Yantra Foils from other Masters, it is told that it was not possible to get them to melt at that heat. This astonished those who witnessed this, and so Luang Por Pring was asked to assist in helping them to melt.

Rear Face Somdej Pai Tong Luang Por Pring Wat Bang Bakork

Luang Por Pring performed some special incantations, and cast some spells over the sacred furnace, and slowly but surely, the Yantra Foils began to melt and mix with the other Sacred chanuan metals.

Luang Por Pring’s protective magic was famous since around the 2nd World War and Indo-China Wartimes, when a Japanese Base was built nearby to the temple of Wat Bang Bakork. It was believed that lp Pring has made a protective Kata and Magical Shield around the area to protect the temple and the local inhabitants around it. So at that time, many people moved to live in tyhe surrounding area, in the belief that they would be safe from the bombing which was being performed by the Western Forces during that time of Japanese Occupation in Thailand.

Front Side View of Somdej Pai Tong Amulet Luang Por Pring Wat Bang Bakork

Another story of his legendary magical powers, was the fact that the Great Magician and Looksit of Luang Phu Sukh, and Royal Prince, Admiral Grom Luang Chumporn Udomsak, sought out lpo Pring to beseech magical Wicha from him and his tutelage.

Below; Luang Phu Sukh  Wat Pak Klong Makham Tao

Luang Phu Sukh - Wat Pak Klong Makham Tao (Chainat)

 

The legend tells, that LP Pring initiated him fully,and as a gift of Initiation, presented Grom Luang Chumporn with a Ban Neng (forehead of the skull), imbued with the spirit of the Mae Nak Pra Khanong Hoeng Prai Deva Spirit. The very same Mae Nak Pra Khanong which you can see in a shrine at Pra Khanong in Bangkok, on the Sukhumvit Road to this very day.

Rear Side View of Somdej Pai Tong Amulet Luang Por Pring Wat Bang Bakork

Below: Grom Luang Chumporn

Prince Admiral Grom Luang Chumporn Udomsak

This is the very same spirit, who was so famously untamable, due to her anger at her unforeseen early death, and great desire to remain with her still living husband, that was bothering many people in the area. When Grom Luang Chumporn took the Ban Neng to the Palace, and various relatives within the Royal Palace witnessed seeing the ghost.

Pra Somdej Pai Tong Luang Por Pring

It is said that the great Somdej Pra Puttajarn (Dto) Prohmrangsri performed a ritual to subdue the spirit once and for all, by inscribing the forehead bone and inserting a spell to ‘sakot’ (bind) the spirit once and for all.

It is recorded in the diary of Pra Maha Saeni Wongs Na Ayuttaya, who authored the official documentational biography of Somdej Pra Puttajarn (Dto) Prohmrangsri, that, after the passing of Somdej Dto, the Ban Neng Forehead Bone of the Mae Pra Khanong Hoeng Prai Ghost, was handed down to Somdej Pra Puttajarn Tut, who in turn, gave the Ban Neng to Luang Por Pring. Luang Por Pring then, as already told, passed the Ban Neng on to Grom Luang Chumporn.

Luang Por Pring was born on the Lunar Precession of 15 Kam (full moon), on a Sunday the fourth of April, in the year 2412 BE. He was hence born in the Chinese Horoscrope astrological year of the horse. He was ordained as a Samanera Novice Monk at a young age, and was educated at Wat Plab Officially known as Wat Rachasitaram), in Tonburi (then still countryside, but now part of Bangkok).

 

Look Om and other Amulets of Luang Por Pring

He remained ordained as a Samanera, until he reached age 20, in the year 2432. It was here that he began to study and practice Wicha Akom (Buddha Magic), and became adept, for Wat Plab was indeed always one of the main academies of Magical Arts. Wat Plab is known to have been the place where most of the Great master Monks of Olden days we all know and revere went, to develop and test their skills in psychic empowerment. Masters such as Luang Phu Sukh, Luang Por Ngern, Luang Phu To, Somdej Pra Puttajarn (Dto) Prohmrangsri, and the like, all passed the proving grounds of psychic adepthood at Wat Plab.

 

Somdej Pai Tong Luang Por Pring Rear Face from angle

It is said that only Great Masters can pass the test of the proving ground of Magic that is Wat Plab, and is part of where the Great Masters obtained their full cotrol of their powers. It was hear by monks close to Luang Por Pring, thaty he secretly learned the Wicha Long Hon (Invisibility spell), and became a Master Adept of Kong Grapan Chadtri Magic, as he was still a young Samanera Novice at Wat Plab.

He was then ordained on the 1st March in the year 2432 BE to become a fully-fledged Bhikkhu in the Buddha Sasana, at the temple of Wat Tong Noppakun, in Klong Sarn.

After ordination, he received the ‘Chaya’ (Monk’s name), of “Pra Kroo Prasas Sikij Intachodti” and moved to Wat Bang Bakork. After a mere 3 years or so, he was elected to become the Abbot, as at the time there were only a very few monks staying there, and the temple was in need of repair, and advancement, for the temple was in disrepair, and there were many things missing for the necessities of daily life.

 

Not all his works of development of Wat Bang Bakork are recorded, but one of the well known atainments he made was his restoration of the Uposatha Shrineroom, Kuti Huts for kore Bhikkhus to come and reside, and the many fracilitieds necessary such as refectory, prayer hall, meditation hall, temple bell, Chedi Stupa, and the like.

In the year 2479 BE, Luang Por Pring was elevated in status and given the Chaya name of ‘Pra Kroo Pra Sasana Sikij, for many of his devotees were Royal Courtiers, and he had a National Following of Devotees, that resounded around the country, for his great deeds and powerful magic. Members of Royal family and their Courtiers would often come to stay and keep precepts and practice meditation under Luang Por Pring. It is not documented as to the year of his passing, as far as our investigations have led to date.

Rear Face of Pra Somdej Pai Tong Pim 7 Chan Luang Por Pring Wat Bang Bakork in Nuea Wasana Jinda Manee

Luang Por Pring was known both for his diligent practice and prowess in the Buddha-Dhamma Vinaya, as well as for ppossessing and developing many Magical Wicha, and methods of empowering different amulets, and the mastery of making powerful Muan Sarn Sacred Powders, and psychic empowerment.

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1Dec

Phra Somdej Yant Trai LP Tim Nuea Wan Plai Dam 3 Takrut Solid Gold Image in Rear Face

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Authenticity Certificate Pra Somdej Hlang Yant Ha Nuea Wan Plai Dam 3 Takrut LP Tim

An Authenticated and Certificated Pra Somdej Hlang Yant Trai Pim Pised Fang Takrut Sam Kasat Fang Roop Muean Nuea Ngern – Muan Sarn Sacred Powders amulet of the Great LP Tim, in Nuea Pong Prai Kumarn Bone Powders, with Pong Wan Plai Dam Black Earthen Powders, Gesa Monk’s Hairs of LP Tim, triple Takrut spell inserts, in bronze, silver and gold (3 Kings/Sam Kasat), and a solid gold Roop Muean Bpam image of Luang Phu Tim. The front face has an immensely clear image with refined details and deep relief, which is unusually prominent for this Pim, adding to its inherent prominence, due to being an Ongk Kroo model with triple Takrut in front face, and solid gold Roop Muean inserted in rear face, as well as being made from the much rarer Nuea Wan Plai Dam.

Pra Somdej Hlang Yant Ha Nuea Wan Plai Dam 3 Takrut LP Tim

This Pra Somdej is extremely rare to find in black Wan Plai Dam powders, and especially in Ongk Kroo version. They are well prized for their Maha Lap and Maha Sanaeh, and Kong Grapan Powers, especially an exhibit such as this pristinely kept amulet, enchanting in its appearance, with the seductive shimmer of Sai Rae Tong Kam Pure Gold Flakes, filled with Pong Prai Kumarn Muan Sarn Powders. The special individuaity and Sacred Power of this amulet is enhanced by the Triple Takrut spells imbuing extra power, and the solid gold image of LP Tim on the rear face.

 Luang Phu Tim Issarigo, of Wat Laharn Rai, was renowned during his day, and remains just as highly renowned today, as one of the top Master Monks in Thai amulet making history, and as the master of the Wicha Pong Prai Kumarn. His amulets are highly varied, and more extensive than ever thought before, now that the pantheon is becoming fully documented, and authenticated. Luang Phu Tim Issarigo, was of course not only one of the most highly acclaimed and sought after Guru Monks for his amulets, he is the holder of the highest esteem in Thai Buddhist amulet history for Pong Prai Kumarn powders.


Pra Somdej Hlang Yant Ha Nuea Wan Plai Dam 3 Takrut Gold Image LP Tim

The amulet is full of Pong Prai Kumarn with Plai Dam Powders, and has all features intact, having been kept in pristine condition by its original owner The Sacred Pra Pong Prai Kumarn of the Great Luang Phu Tim of Wat Laharn Rai is one of the most famous amulets of all time, and highly renowned for its true power to bring prosperity and good business, power of attraction and mercy charm to the wearer.

The Pra Somdej is rare to find in black Wan Plai Dam powders, known for their Maha Lap and Maha Sanaeh, and Kong Grapan Powers, especially an exhibit such as this pristinely kept amulet, enchanting in its appearance, with the seductive shimmer of Sai Rae Tong Kam Pure Gold Flakes, filled with Pong Prai Kumarn Muan Sarn Powders. The amulet has Luang Phu Tim’s inimitable and semi-ubiquitous Yant Trai Sacred Geometry Spell in Ancient Khmer ‘Pasa Khom‘ Pali Sanskrit Agkhara Sacred Script on the rear face, which is what lends the name ‘Somdej Hlang Yant Trai’ or Yant Maha Ud’ (Gunstopper Yantra), to the amulet.

Once seen as less known as the other famous Masters of his time such as Luang Por Horm, Luang Por Rung of Wat Ta Graber, and Luang Por Chern. LP Tim soon became more popular and powerful as the tale of him being the only Master able to make an amulet rise up in a water filled alms-bowl and start spinning around, when put to the test with the other great Masters, in a privately held competition of magical powers.

Since his passing, his devotees and apprenticed monks, have now become the world’s top living masters for the making of Pra Khun Phaen Pong Pra Kumarn, and literally dozens of encyclopedic books, have been printed, documenting both this great master monk, and his classic amulets of high esteem. The amulets of Lang Phu Tim have resided, among of the most popular amulets in the whole Pantheon of Thai Buddhist Amulets of the last century, and indeed, of all time. The amulets of Luang Phu Tim, are now almost impossible to encounter commonly anywhere in any amulet emporium, except for the most elite showrooms, and usually at a very elevated price.

The reason the Pong Prai Kumarn amulets of Luang Phu Tim became so world famous and popular, even in the time when Luang Phu Tim was still alive, is because everybody who owned one, recounted that business and personal success and prosperity had increased constantly and steadily since wearing the amulet.

Kata Luang Phu Tim Wat Laharn Rai

Encyclopaedic work of the amulets of the Great Luang Phu Tim Issarigo of Wat Laharn Rai

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13Oct

Phra Somdej Khee Singh LP Derm Wat Nong Po

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Phra Somdej Khee Singh LP Derm Wat Nong Po Ancient Ivory Carved Buddha Riding Himapant Lion

Pra Somdej Khee Singh, in Nuea Nga Gae ancient ivory Luang Por Derm. A most beautifully crafted Sacred hand carved Ivory Votive Tablet with Buddha Image seated on a Rachasri Himapant Lion, from the Great Luang Por Derm of Wat Nong Po. The Paya Rachasri Lion is a denizen, and indeed king of the Himapant Forest Animals, and represents Maha Amnaj, Kong Grapan, Serm Yos, and Klaew Klaad Power.

Ivory itself is believed by Thai Buddhist Folk to possess Kong Grapan Invincibility, and especially Maha Amnaj Commanding Power, for indeed the Great Elephant is the largest animal on land, and the most imposing animal to find in any jungle. Even the Tiger itself fears the Elephant. The lines which have formed from contraction of the ivory over time reveals the authenticity and true age of the ivory, and the amulet, which reaches the Era of Luang Por Derm’s Mid Era or even before, and is very ancient indeed.

The Rachasri Lion is representative of Maha Amnaj Commanding Power and Intimidating Aura. The Paya Rachasri Phone (also called Rachasri Bpon Hyuea) amulet endows the wearer with Protection and Commanding Power, Social and Professional Status, and Good Chances of Promotion through the Aura of Respectability and Personal Power. The Rachasri Lion appears in multiple myths and Legends dating back to the Vedic Times and before, and is seen as the King of the Himapant forest.

The Singha Tiger and Rachasri Lion image, has been found documented in the ancient ‘Dtamra Pichai Songkram, Grimoire of Warcraft, that Thai Warriors wore the talisman as a form of protection, wielding Kong Grapan Chadtri and Klaew Klaad Evasion Magic power, endowed with Maha Amnaj (Commanding Power & Dominion).


The Rachasri Lion has appeared in a multitude of Thai Buddhist and vedic Myths and Legends, including the Ramayana and the Thai Ramakien Epic. His great Metta as well as his Bravery is always revealed in the legends. The Singha and the Rachasri Himapant Lions are an Animist Deity from Vedic Lore that has been an integral part of Thai Buddhist People’s belief since the advent of Buddhism.

Free EMS Worldwide Registered Express Airmail Shipping is included with this amulet. This is an amulet that will not have been made in mass, and is carved from Ivory, and blessed by Luang Por Derm.

Luang Por Derm blessed and empowered a great many different kinds of carved wood and ivory, and tooth amulets, for example his world famous ‘Singh Sam Khwan’ carved Himapant Lion amulets. This Pra Somdej amulet is one of the rarer items to encounter, for it is carved with the Singh Sam Khwan HImapant Lion as the Steed of the Buddha, is in Very Fine Condition, and displays the true patina and beauty of ancient ivory in all its aspects, and is hence especially attractive for its power, and the fact it is in such beautiful condition, and carved with such fine artisanry.

This exhibit is carved in the shape of the Pim Khee Rachasri Buddha, and is not only for protection power and status, through the Rachasri, but also of course, for Buddhanussati, remembrance of the Buddha, (to remind one of one’s practice (to keep the 5 precepts to allow the amulets power to emit), and empowered to bring Good Karma, increase status, lifesaving miracles, protective shield, powerful commanding aura, and high possibilities of promotion.

Luang Por Derm was Born on Wednesday 6 February 2403 BE and Died on Tuesday 22 June 2494 BE. He was one of the Greatest Masters of Thai Buddhist History, whose amulets, and famous ‘Mitmor’ ritual spirit knives are legendary around the whole wide world, for their authentic power, and Master Class Status. The Wicha of Luang Por Derm is continued to this day through his Looksit of the various Master Lineages,

HIs carved ivory, and wooden amulets are rare items, for they were made by individual Artisans who were Initiated and had received the Wicha, and ‘Korb Kroo’ Ritual Empowerment as permission from Luang Por Derm himself. Only such Lineage Master Initiates were allowed to perform carving or knife forging for Luang Por Derm, and even to this day after his passing, all the Posthumous Editions of amulets which derive from Masters who are Initiates of Luang Por Derm, must use only amulets and Artisanry which has been made by an Initiated Artisan.

Kata Paya Rachasri Chanting Tutorial

 

This great Master and Abbot of Wat Nong Po, is believed to have chosen to be born on Earth in the village of Nong Po, to lighten the sufferings of Buddhist People, and to bestow them with Blessings to lead them on their way towards Happiness, and Alleviate their Sufferings, and Poverty. Legend tells that Luang Por Derm is believed to have been born once before with the same parents in Nong Po Village, but he died at an early age. The mother and father were so sad, and at the burial, it is said that they took a ritual knife, and made some marks on the feet of the corpse of the child.

They prayed for the child to be reborn with them, and that if this miracle would truly happen, that the newborn return of the child, would be marked on the feet with these marks. It is said that when Luang Por Derm was born, that he had the very same lines marking his feet, exactly where his parents had made marks on the feet of their deceased son. It is hence believed that this was the first Miracle of Luang Por Derm.

Luang Por Derm did not study much at school during his childhood, but after he ordained into the Sangha as a Buddhist Monk, he gave intense efforts and great interest to learn Bariyatti Dhamma (Theoretical Dhamma) with Luang Por Chom the then Abbot of Wat Nong Po at that time. He never stopped practicing and studying the various aspects of Dhamma Practice, Vinaya, Wicha Akom (Sorcery) and Lekh Yant Agkhara Khom, which He studied with Nai Pan Choo Pan, who was an Adept Sorceror who was resident within the enclave of Wat Nong Po Temple.

Nai Pan was a direct looksit of Luang Por Tao of Wat Nong Po who was an ancient Master Sorceror and Abbot of Wat Nong Po. He studied for seven years with this Master Sorceror, until his passing.. When his teacher Nai Pan passed away, Luang Por Derm then continued to practice and study Wicha with Luang Por Mee at Wat Bang Bon, another temple of the district in Nakorn Sawan, where he remained for a period of 2 Years. He also learned Tripitaka with Luang Por Num of Wat Khao Tong.

He also learned with Ajarn Yaem (a Lay Master who was Genius at both Dhamma Sermon Giving, and Wicha Akom). Luang Por Derm learned how to Preach Dharma, until he became an expert Preacher of Dhamma, and became recognized for his Immense Ability to interpret the difficult Dhamma Lessons and simplify them to explain to the Local Folk. Devotees would beseech him from all around the Province to come and Preach Dhamma to them.

Luang Por spent many years performing Preachings. until one day he stopped, and said that every time he wold go to tell others how to practice, and they wold give donations, that he thought it would be better to stop, and focus on teaching himself. he would send his apprentices who had learned well from him in his stead, and retired from this practice sometime around his eleventh year of ordination. he then focused on developing Vipassana Kammathana methods of self transformation, and dedicated himself extrememly diligently to develop the causes of enlightenment (Arahantship). he became famous for his ability to sit erect for many many hours, beyond the ability of other Masters.

 

It was here, that Luang Por’s ability in Wicha Akom began to ascend to a very high level, and his magical abilities began to take form. and become extremely powerful. The fruits of his practice and studies which began with Nai Pan, and the many Kroo Ba Ajarn who had passed Wicha on to him flourished.

 

Luang Por still continued throughout this time to study with many other Masters, most of whose names are not known, for Luang Por Derm never really told others about his secret Masters, nor did he brag about the things he had learned, and the places he went too learื them. It is however known, that Luang Por did learn intensive Wicha Akom Saiyawaet with Luang Por Saban, and Luang Por Taes, of Wat Sap Tale, and Luang Por Wat Khao Nor

The amulets of Luang Por Derm are far and few between to be found, for indeed the many devotees of Luang Por derm, are never prone to part with their amulets, which are highly revered as Buddhanussati Remembrance of the Great Master, and considered irreplaceable for their Great Magical Power to Protect from Danger, Evade Hardships, and Nurture Success in LIfe’s Undertakings.

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20Jan

Pra Somdej Mongkol Maha Lap Nuea Pong Maha Solos 2499 BE Mae Chee Bun Ruean Wat Awut

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Pra Putta Mongkol Maha Lap Amulets Mae

The Pra Somdej Mongkol Maha Lap amulet series of 2499 BE, was released at Wat Sarnath, in Rayong, to fund the creation and installment of the Pra Putto Pas Chinarat Jom Muni Buddha statue, which was made at Wat Sapmant Wongs, in Bangkok, and donated to be installed at Wat Sarnath, as the Pra Pratan main Central Buddha image within the Uposatha shrine room.

Below; a rare version of Pra Somdej Nakprok Mongkol Maha Lap Nuea Pong Maha Solos Daeng 2499 BE Mae Chee Bun Ruean Wat Awut
in Nuea Daeng

Somdej Mongkol Maha Lap Pim Prok Po Mae Chee Bun Ruean

Somdej Mongkol Maha Lap Pim Prok Po Mae Chee Bun Ruean Wat Awut.

The amulets were made in various powders, white nuea solos, brown nuea wan, and red nuea wan sabu luead, as well as nuea bailan and other admixtures. Some received the inscription of the Yant Putto, or the Yant Dto Rasamee, of Mae Chee Bun Ruean, and others were left with ‘Hlang Riab’ ‘smooth faced’ rear sides. All versions contain the famous pong Maha Solos Maha Lap (Pong Guubose), which is legendary for its powers

This amulet comes with the existing Stainless Steel Casing – The alternative of Free Waterproof Casing is also an Optional Offer with this Amulet, if you wish to encase with Waterproof Casing at no extra cost. Free Registered Airmail Shipping Worldwide is offered included with this amulet, as is the case with all amulets in Ancient Amulet Store.


There was never a ceremony to invite the Devas so majestic as the ceremony performed by Mae Chee Bun Ruean, which included not only the ubiquitous incenses, puffed rice, flower garlands in 7 different colors, but also a total of 375 Kinds of Food Offerings! The Benja and 9 Saewadta Chadtras offered, 5 sork high (‘sork’being a Thai form of measurement, meaning ‘5 elbows’, slightly over 2 Feet per ‘sork’). Five Golden and Silver Bai Sri were place in offering, also 5 sork high in stature.

The chanting ceremonyn to bless the holy water with the assistance of the attendiing Devas, was then mixed with the sacred powders used for the muan sarn clays of the amulets. Many great and psychically attained monks were invited to empower and bless the sacred ingredients for the amulets, and the amulets themself after their pressing;

1. Pra Prohm Muni (LP Phin Suwajo), of Wat Bovornives Vora Viharn, 2. Pra Worawaet Kunajarn (LP MIan Bpappasaro), of Wat Pra Chetupon Wimon Manghalaram, 3. Pra Maha Racha Manghalajarn, 4. Pra Kroo Winaiton (LP Fueang Yana Bpaheebpo), 5. Pra Sa-Ard Apiwattano, of Wat Sampant Wongs, 6. Pra Kroo Nor, of Wat Klang Ta Ruea, in Ayuttaya, 7. Pra Ajarn Bung, of Wat Mai Nong Sen, and 8. Pra Luang Por Chorp Sammajaree, of Wat Awut Wigasitaram in Thonburi, as well as the prior and later blessings and empowerments made by Mae Chee Bun Ruean Herself.
In Addition, during the Deva Abhiseka, the Ruesi Yogi Ajarn Rerb (Ajarn Chern Jantr Paetch), who was a very powerful and famous Ruesi of the Era, assisted in empowering the amulets.

Then a second empowerment session was performed, with the amulets pressed and placed covered with 7 layers of 7 green and 7 white cloths covering them, placed upon an altar in the center of the shrine room.

Many people in the amulet world have been interested in knowing what was used in the making of the sacred powder admixtures, and so we find it impportant to document and list them in this article, for posterity and study;
1. Sacred Powders from a Host of Great Masters of that Era and Previous Eras, through the lineage of each Master who donated and empowered the powders.

2. Powders from Wat Chetupon, Wat Sri Totsataep, Wat Sampant Wongs(Wat Sampantawongs).

3. Broken powdered pieces of ancient sacred amulets.

4. Powdered up herbal ingredients with magical properties, ground up to make a brownish herbal powder.

5. Earths from 7 Prosperous Ports, and the banks of 7 Sacred Lakes. 6. Powders made from taking ancient Kampir Grimoires of Sorcery (Sacred in themself), of both the Bailan Beige Parchmnent variety, and the Samut Khoi black Parchment variety of Grimoire, and burn them and grind into powders, with 5 repetitions of admixture, adding powders from previous editions of amulets.

6. Earths from sacred Pilgrimage Places of the Life of the Buddha in India, brought back to be used for the admixture, to bring Sacred Buddhakhun Power to the amulets, with earths from the important places of the Buddha’s Life, such as the Buddha’s birth, earths from around the Bodhi Tree where the Buddha’s Enlightenment occurred, the place where he gave his first sermon in Varanasi (the Dhamma Chakra), and earths from the place of the Buddha’s Passing into Nibbana.

7. Earths from important places where the Buddha performed great Sermon, or Important Events in his Life occurred, and which are to this day, all sacred places and shrines to the Buddha.

8. Pong Poon Khaw Hin Rachaburi powders.

9. Sacred Talcs invoked with Negative Space inscribed Yantra Spells.

10. Nam Oy Sugarcane Juice.

The amulets are made from a Muan Sarn Sacred Powders composed of a large variety of sacred clay earths, herbal pollens and powders, and Puttakun powder. Herbs and Sacred ingredients with all sorts of different blessings and powers were added to give a complete range of blessings.

All these Muan Sarn ingredients were ground into fine powders, and separated into different admixtures, and mixed with holy water from the first Buddha Abhiseka and Deva Abhiseka Blessing Ceremony. The amulets were pressed as the Pra Somdej Pra Putta Mongkol Maha Lap (Buddha Manghala), Pra Nakprok, Pra Putto, and other forms such as various kinds of Pra Somdej, Nang Kwak, and other amulets.

Above and beyond this, the amulet is a Sacred Artifact of Buddhanussati, an authentic Sacred Buddha Image Votive Tablet, blessed and made in 2499 by Kun Mae Chee Bun Ruean, in two ceremonies held at Wat Sampantwongs and Wat Sarnath, both Mae Chee Bun Ruean Lineage Temples.

The amulets were handed out to devotees during a later ceremony who came to donate and support the installation of the Putta Sima temple boundary of Wat Sarnath, and many of the amulets were of course held for burial within shrine rooms and Chedi Stupas of choice, for later distribution, or accidental rediscovery long into the future.

This is a common practice with amulets, where they are placed in a hiding place chamber (Kru), or buried under the ground or under the floor of sacred places, as a way of preserving the fact that there was once a Buddha who walked upon this earth. Hiding Place amulets are also stored in Kru Chambers as a repository to use for fundraising by removing a number and distributing them to devotees who donate to the temple (Note; The placement and removal of amulets from Kru for providing a method of creating fundraisers only became a practice during the last century, after Buddhist amulets became a source of fundraising).

According to the written documentation of Luang Phu Tet Nitesago, the Pong Solos powders made by Mae Chee Bun Ruean to make the amulets, were made using the Wicha Prohmasat (Brahma Sastra), which invokes High Brahmas and Ariya Sangha (Enlughtened Beings), of the Sutawas celestial level, to empower the powders. They were made to distribute to devotees, and fund the installation of the Pra Putto Chinarach Jom Muni Buddha statue of Wat Sarnath.

The amulets have become very famed for their miraculous powers, due to many stories of miraculous events connected with devotees and the amulets. Mae Chee Bun Ruean invoked the spiritual Connections of the angelic beings of the Buddhist, Christian and Islamic Faiths to imbue their blessings, to protect people of all religions, who keep the precepts of goodness and abstention from evil acts. The real name of the powders is ‘Pong Maha Prohm Ariya Bodhisattva Phuu Bpen Jao’ (Powders of the Enlightened Brahmas who are Lords of their Existence’).

This was because of Ajarn Seng, who taught and revealed that all three religions, speak of the same one Super-consciousness or ‘God’ (Buddha-hood for Buddhists), but which different cultures over time split and adapted into their own social structures, and changed them according to their needs, but that all three are derived from the same fact that enlightened beings gave teachings to unenlightened humans, and were worshiped for it as messiahs, prophets, or gods, and became founders of these religions.

The great Luang Por Lee is said to have found the 2499 BE Somdej Mongkol Maha Lap so powerful that he basked for some of the broken ones to be given to him to mix into the sacred clay of his famous sacred Pra Bai Po Jak amulets of the 2500 BE 25 Centuries of Buddhism Mega Nationwide Amulet Ceremony.

Pra Bai Po Jakr LP Lee Wat Asokaram

Pra Bai Po Jakr LP Lee Wat Asokaram

According to the Pra Tamma Khant, all Somdej amulets must be made in numbers of 84,000, but it is rumored that the Pra Putta Mongkol maha lap amulets were made in much less numbers, which is an unconfirmed rumor, and would be dubious considering Mae Chee Bun Ruean’s tendency to be a stickler for proper ritual and adhere to the dtamrta of the Wicha.

The Pra Putta Mongkol Maha Lap amulet is often used as a substitute for the Pra Pong Solos of Luang Phu Tim (much more difficult to find and much more expensive). Luang Phu Tim himself was also invited to perform Nang Prok meditative empowerment on thje amulets, as he was 70 years old. Considered one of the best amulets of the 2500 BE Era of Thai Buddhist Amulets.

Pra Somdej Putta Mongkol Maha Lap various sizes in white Pong Solos Powders.

Pra Somdej Putta Mongkol Maha Lap various sizes in white Pong Solos Powders.

Anothjer version of the Pra Somdej Putta Mongkol Maha Lap Nuea Solos

Another version of the Pra Somdej Putta Mongkol Maha Lap Nuea Solos

 

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16May

Somdej Bang Khun Prohm Kru Gao Pim Sen Daay 3rd Prizewinner

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Pra Somdej Bang Khun Prohm Pim Sen Daay Kru Gao 3rd Prizewinner Ancient BenjapakeeAmulet (38)

A 3rd Prize winning Competition Standard Master-Class amulet of the Benjapakee Immortal Classic Family, the Pra Somdej Wat Bang Khun Prohm Kru Gao (Chedi Yai), Pim Sen Daay Kru Gao. An Immortal Classic and one of the most famous Thai Buddhist Amulets of all time, as well as being amongst the top preferred amulets of the serious devotee and wealthy collector of the accepted amulets of Somdej Pra Puttajarn (Dto) Prohmrangsri, of Wat Rakang Kositaram.

Pra Somdej Bang Khun Prohm Pim Sen Daay Kru Gao 3rd Prizewinner Ancient Benjapakee Amulet - Somdej Pra Puttajarn (Dto) Prohmrangsri of Wat Rakang.

Pra Somdej Bang Khun Prohm Pim Sen Daay Kru Gao 3rd Prizewinner Ancient Benjapakee Amulet – Somdej Pra Puttajarn (Dto) Prohmrangsri of Wat Rakang.

The Pra Somdej of Somdej Dto are the number one amulets of all time, be they from Wat Rakang, Wat Bang Khun Prohm,or Wat Gaes Chaiyo. Made in the period between 2411 and 2413 BE, three years before the passing of Somdej Dto himself, and buried in the Stupa until their distribution in 2500 BE

Rear face view of Pra Somdej Bang Khun Prohm Pim Sen Daay Kru Gao 3rd Prizewinner

Rear face view of Pra Somdej Bang Khun Prohm Pim Sen Daay Kru Gao 3rd Prizewinner

This amulet comes with its third prize winning certificate micro-chipped certificate card of the Chomrom Pra Tae Mueang Siam Amulet Appreciation society and complimentary box with third prize ribbon sticker. We offer free Gold, Waterproof or Solid Silver Casing with this amulet. whichever you prefer. Free EMS Shipping is also included in the price

The rear face shows the presence of all the classic features and muan sarn ingredients of a true Pra Somdej Bang Khun Prohm of Somdej Dto, with Kraap Kru on the front face revealing it to have been placed within the larger Chedi Stupa of the 2500 BE Opening. The Kru Gao (Chedi Yai) amulets are more highly preferred than the Kru Hmai (small Chedis) amulets, which were found later within the nine smaller Chedi Stupas surrounding the main central Stupa.

Pra Somdej Bang Khun Prohm is one of the classic Pra Somdej amulets available and is along with Pra Somdej Wat Gaes Chaiyo perhaps the next in line to the Pra Somdej Wat Rakang amulet as far as popularity, beauty, sacredness of Puttapisek ceremony and price range.

 

 

Pra Somdej Bang Khun Prohm Kru Pra Chedi Yai (Large Chedi Kru amulets)
The Pra Somdej Bang Khun Prohm amulets classified as a Kru Pra Chedi Yai, have 9 different Pim Song, and were made in the period between 2411 and 2413 BE. Not all of the Pra Somdej Bang Khun Prohm were placed in the Kru, it took many years to create and press them and many would be in a receptacle in the Kuti and would be handed out by him during the time he created and empowered them.

 

This explains the absence of Kraap Kru in some exhibits, as well as being purely logical and the most probable chain of events to have occurred. The Thaan Saem is one of the 5 Pim Song of Pra Somdej, which exist in both the Kru Wat Rakang and Kru Bang Khun Prohm amulets. Pra Somdej Wat Rakang have Five major category of Pim Song, whereas the Pra Somdej has four more Pim Song, making it nine major Pim in all.

 

 

These 9 Pim are; Pim Yai, Pim Sangkati, Pim Song Chedi, Pim Prok Po, Pim Gaes Bua Dtum, Pim Thaan Koo, Pim Sen Dai, Pim Ok Krut.

History records that, in the year of the Dragon 2411 BE, Samian Tra Duang Tongoses made restoration work Wat Bang Khun Prohm Nai (Wat Mai Amataros), and renewed the temple along with the building of a new Chedi Stupa, in order to place Pra Somdej amulets, which Samian Tra Duang invited Jao Prakhun Somdej Pra Puttajarn (Toh) Prohmrangsri, of Wat Rakang Kositaram to place there, as well as to empower. The amulets were made in the Pra Somdej Traditional formula of 84,000 pieces (same as the number of suttas of the Pra Tammakhant).

 

After Somdej Dto had blessed and empowered them, Samian Tra Duang was allowed to place then in the Kru hiding place within the Chedi Stupa behind the Upopsadha shrine room. During the time from then, the Chedi was sometimes accessed and amulets were removed from time to time, and even some thieves dug holes and stole some.

 

This became so bothersome that the Kru had to be broken open officially on 24th November in 2500 BE.

 

The opening took all day, until at approximately 8 pm, the very last Pra Somdej amulets were removed. Many of them were very thickly coated with ‘Kraap Kru’ (residues and growths). The amulets were allowed to be rented out by devotees, until the year 2509. The total amount of money raised from the rental of these amulets amounted to about 4 Million Thai Baht.

 

This money was used to construct the new Uposadha shrineroom, and the renovate and restore the old Chedi Stupa, as well as making a bronze statue of Tan Jao Prakhun Somdej Toh, which was completed and celebrated in 2509 at the same time as celebrating the building of the Putta Sima (temple walls), and the burial of the ‘Look Nimit’ (all Uposadha shrine rooms must have a Look Nimit ball buried under it).

Micro Chipped Certificate of 3rd Prize Pra Somdej Bang Khun Prohm Pim Sen Daay Kru Gao

Micro Chipped Certificate of 3rd Prize Pra Somdej Bang Khun Prohm Pim Sen Daay Kru Gao

The depletion of this series led to the creation of yet another immortal legend of the Pra Somdej Niche in 2509, namely the Pra Somdej Wat Bang Khun Prohm 09 Edition, which is in itself one of the most highly collected amulets of serious collectors and devotees, and also carry relatively elevated prices.

This Classic edition of Somdej Bang Khun Prohm, are considered to have extremely powerful Buddha magic in them due to the richness of sacred powders and powerful blessings contained within from great master Somdej Dto.

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29Nov

Buddha Riding Animals and Other Amulets of LP Chaeng

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The Amulets of Luang Por Chaeng Wat Bang Pang

Presenting a look at some of the most classic ancient amulets of the great Luang Por Chaeng, of Wat Bang Pang, beginning with the Pra Pong Nam Man series, which Thai Buddhist Folk of Olden days (and the present day), consider the best alternative choice to the incredibly expensive Pra Putta Jao pratap Sadtw Buddha Riding Animal Steeds amulets of the great Luang Por Parn, of Wat Bang Nom Kho; Namely the Pra Somdej Buddha Riding animals amulets of Luang Por Chaeng, of Wat Bang Pang in Nontaburi

Pra Somdej Khee Sadtw, is an ancient amulet of classic fame, released in the year 2484 BE, from one of the Great Guru Masters of the World War II and Indo-China Wartime Era, Luang Por Chaeng (2428 – 2500 BE), of Wat Bang Pang. The Pra Somdej Khee Sadtw amulets consisted of  a range of different Buddha images, seated on different animal steeds made by Luang Por Chaeng.

Pra Somdej Khee Singh - Buddha Riding a Singha Rachasri Himapant Lion

Pra Somdej Khee Graisorn – Buddha Riding a Singha Graisorn Himapant Lion-Eagle

The Buddha riding animals series are considered to be his most popular amulets in present times, followed by the Pra Kring, and his famous Pra Sivali, and the Ganha Chali, which are also only rarely to find in the public auctions, as devotees and collectors have gathered most of the last remaining amulets in circulation..

Roop Lor Pra Sivali Loi Ongk Statuette Luang Por Chaeng

Roop Lor Pra Sivali Loi Ongk Statuette Luang Por Chaeng

The Pra Somdej Khee Sadtw Buddha Riding Animals amulets of Luang Por Chaeng are considered to be the perfect alternative to the much more expensive Pra Putta Jao Pratab Sadtw amulets of Luang Por Parn (Wat Bang Nom Kho), and are indeed seen to be equally powerful, but much less expensive.

 

Pra Somdej Song Suea – Buddha Riding a Tiger

The front face of the amulet below features an image of a Buddha seated in the Samadhi posture meditating on the branch of a tree, above a tiger, who is prowling around in the forest below the Buddha. The amulet is made from Nue Pong Nam Man Oily Herbal Pollens, with Pong Lob Yantra Powders.

Pra Somdej Song Suea Buddha Riding Tiger Amulet in Nuea Pong Nam Man

Pra Somdej Song Suea Buddha Riding Tiger Amulet in Nuea Pong Nam Man

Biography of Luang Por Chaeng Sīlapanyā, of Wat Bang Pang

Luang Por Chaeng, Silapanya was born on a Friday on the 18th December 2428 BE. He was ordained in 2440 at the age of 12 as a Samanera Novice Monk, and remained ordained until the age of 20, when he was then ordained up one level to the status of a fully fledged adult Bhikkhu Monk. Luang Por Chaeng was a Pra Gaeji Ajarn Master Monk of the second World Wartime, of great importance in Thai History. He was highly reputed Master of Vipassana Kammathana practice, whose Mastery was heard of far and wide.

Luang Por Chaeng was the second abbot of Wat Bang Pang, in Nontaburi, Bangkok, after his predecessor Luang Por Pra Atigarn Jaroen. His powerful psychic abilities to empower amulets was highly reputed within the Sangha on a National Level, and he was always an invited member of the greatest and most important ‘Putta Pisek’ (Buddha Abhiseka) blessing ceremonies in History, including the Great HIstorical Ceremony of empowerment of Magical Protective Yantra cloths and ‘Suea Yant’ Yantra shirts for the Thai Military.

 

Luang Por Chaeng Wat Bang Pang

In the times of the second world and Indo-China wars, there were a few great Monks who stood out above all others for their Kong Grapan Chadtri, Klaew Klaad and Maha Ud Magic, whom the Thai Buddhist Folk of all Provinces knew and revered, no matter how remote the village. These great wartime Era Monks of great Magical Power were of course, Luang Por Jong, of Wat Na Tang Nork in Ayuttaya, Luang Por Jad of Wat Bang Grabao Luang Por and the great Luang Por Chaeng, of Wat Bang Pang, Luang Por Juan, and Luang Por Opasi

During the Indochina War, the Thai Military was ordered into battle, and a great ceremony to make Pha Prajiad Sipsee Pan Tong of Luang Por Chaeng, and Yantra Shirts of Luang Por Jad to protect them in the War, was held with a great blessing ritual, empowered by four of thee great monks, Luang Por Jong, Luang Por Chaeng, Luang Por Jad, and Luang Por Chuan.

The famous Pha Yant Prajiad were given to some soldiers to test with three point blank range shots, all of which failed. these Yantra cloths of Luang Por Chaeng, and the Yantra Shirts of Luang Por jad (Wat Bang Grabao) were worn into battle, and became the famous story of the French Military seeing Thai soldiers shot with bullets, who were knocked to the ground by the bullets, and immediately stood up again and went back into battle as if nothing had hit them. The French Military then called the Thai Military ‘Taharn Phi’ (Ghost Soldiers).

Below; Rian Luang Por Chaeng 2493 BE

Luang Por Chaeng held the Wicha of a number of Kroo Ba Ajarn, who bestowed him with their lineage secrets, including the Great Luang Por Parn of Wat bang Hia (Wat Klong Dan), ;ph Khai of Wat Cherng Lane, Luang Phu Chay of Wat Panan Cherng,, Pra Kanajarn Say (Luang Por Say), Luang Phu Sukh, of Wat Pak Klong Makham Tao, Luang Por Parn of Wat Bang Nom Kho, and the Great Luang Por Jong of Wat Na Tang Nork.

As Luang Por Chaeng was alive and abbot of Wat Bang Pang, he would receive many devotees each day with numerous requests, none of whom he would refuse. Some would come for Blessings, some for Amulets, and others to heal their Illnesses, and some devotees who had heard of his Magical Prowess, came to beseech the secrets of his Wicha, to become Sorcerors themselves, and help those in their hometowns.

Somdej Song Gai Nuea Pong Luang Por Chaeng Wat Bang Pang 2484 BE

Somdej Song Gai Nuea Pong Luang Por Chaeng Wat Bang Pang 2484 BE

Luang Por Chaeng would bless, distribute amulets, and heal his devotees without exception. As to those devotees who beseeched apprenticeship to learn to cast spells with Kata Akom Incantations, Luang Por Chaeng would always first make the Looksit learn to develop their meditative skill, and to allow them to develop moral fibre and the five precepts. Only then, when they had risen above the base temptations, would he allow them the secrets of the Incantations, their sequences and methods. He would teach his students how to cure ailments and banish curses, and expunge ghosts and spirits from possessed souls.

 

Luang Por Chaeng had a great respect for Luang Por Parn of Wat Bang Nom Kho, and had received a lot of influence from him in the art of amulet making. So when he would make his amulets, he would often make models which resembled and paid reverence to the famous Pra Pim Pra Putta Jao Pratap Sadtw Buddha riding Animals amulets. He made original designs which resembled those of Wat Bang Nom Kho, with differences in design to distinguish them. This caused his amulets to become very popular, as this was the preferred type of amulet at the time in Central Thailand.

Below; Rian Pim Sam Chai 2497 BE – Luang Por Chaeng (Wat Bang Pang)

Rian Pim Sam Chay 2497 BE Luang Por Chaeng Wat Bang Pang

Rian Pim Sam Chay 2497 BE Luang Por Chaeng Wat Bang Pang

Luang Por Chaeng made a large number of different amulets, ranging from the Buddha riding animals, and other sacred powder amulets in many forms, in small (Pim Lek), medium (Pim Klang) and large (Pim Yai), Monk Coins, the world famous Pha Yant Tong Yantra Flags, Sai Sek blessed sandgrains, the highly preferred and now rare Pra Kring, and Pra Chaiyawat Loi Ongk Statuettes, Pra Prajam Wan (Birthday Buddha amulets), Nang Kwak beckoning lady, Pra Putta Kwak beckoning Buddha, Pra Sam Lia, (triangular amulet), and of course, his famous and extremely popular Pra Sivali metallic Loi Ongk Statuette amulets, which were made in ancient casting methods, in various forms and sizes, for Bucha on the altar as well as for wear as amulets.

Below; Rian Lor Pra Mokkhallana Maugdalyayana Arahant Coin Amulet 2485 BE

Rian Lor Pra Mokkhallana Saribut

Rian Lor Pra Mokkhallana Saributr Buddha-Maugdalyayana-Sariputra Arahant Coin, from the year 2485 BE

His sacred powder amulets were made from a number of different Muan Sarn substance clays, including Puttakun (Yantra Powders), Nuea Din (Earthen Clay), and Pong Nam Man (Oily Herbal Powders). The amulet appreciation society and the aficionados tend to prefer the Pong Nam Man Oily powder models above the other Muan Sarn Sacred Powders, but there is not a very large difference in their price compared to the difference in their rarity.

In the year 2484 BE, Many devotees gathered to officially ask Luang Por Chaeng to make some powerful amulets to protect them during the War. So Luang Por Por Chaeng made a very large release of amulets of different types, with extreme power and effort after many years of preparation.

Luang Por Chaeng Wat Bang Pang

 

He empowered them for Kong Grapan Chadtri Klaew Klaad and Maha Ud to protect the Thai Buddhist people, in that time of Wars around South East Asia and the whole World. None of the multitudes of amulets blessed in the ceremony were rented out for money, instead, all were handed out for free to the devotees at the ceremony.

The Buddha riding animal amulets of Luang Por Chaeng are used as a second choice for those who do not possess the funds to obtain a Luang Por Parn Wat Bang Nom Kho model, and are said to be equally powerful protective amulets.

Below; Roop Lor Luang Por Chaeng Loi Ongk statuette released sometime around 2494 BE

Roop Lor Luang Por Chaeng Loi Ongk

Roop Lor Luang Por Chaeng Loi Ongk

Luang Por Chaeng did not bake the clay in his edition, preferring to make them from an admixture which contained Poon Plueak Hoi (ground seashell), which results in a smoother and lighter colour and texture than Luang Por Parn’s clay models. Otherwise, his powder amulets contain the same 5 Sacred Yantra Powders Pong Bpathamang, Pong Puttakun, Pong Ittijae (sometimes called ‘Ittajae’), Pong Trinisinghae, and Pong Maharach. Luang Por Chaeng’s formula also included Gesorn flower pollens, Sai Sek enchanted sand, Khaw Suk cooked rice (from monks almsbowls)

Below; Luang Por Chaeng’s immensely rare and highly sought after ‘Khan Nam Mont Mongkol Gao’ Prayer Water Bowl

Khan Nam Mont Mongkol Gao Holy Water Receptacle Luang Por Chaeng

Khan Nam Mont Mongkol Gao Holy Water Receptacle Luang Por Chaeng

Luang Por Chaeng passed away peacefully on 26th July 2500 BE at the age of 72 years old, after 52 years in the ordained Sangha. His body was cremated in the year 2501 BE after being moved to Wat Makut Kasatriyaram. A series of ‘Rian Khaw Hlaam’ four sided Monk coins with the image of Luang Por Chaeng were handed out to the devotees during the cremation ceremony as a sacred memento of Luang Por Chaeng.

His amulets have become a classic preferred sacred religious artifact of the pre 2500 BE Era, and a guaranteed auspicious Buddhist Votive Tablet that can be treasured and revered for generations to come. A truly sacred ancient amulet from one of the most powerful masters of the World War II Era.

Pra Kring Prajam Krob Nam Mont Mongkol Gao Luang Por Chaeng

Pra Kring Prajam Krob Nam Mont Mongkol Gao Luang Por Chaeng – used to place within the Khan Nam Mont Mongkol Gao Holy Water Receptacle

Luang Por Chaeng was an important monk present called for the empowerment of amulets in many great ceremonies, particularly notable the Wat Rachabopit Indojin Ceremony of 2481 BE, considered to be the largest Blessing Ceremony of all History., the 25 Centuries of Buddhism Ceremony of 2500 BE (second of three largest ceremonies in History) and his presence was beseeched to assist in empowering the world famous historical edition of Pra Kring Wat Sutat.

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27Jul

Ancient Amulet Talk – Two Pra Somdej Chedi Norn

Categories: Ancient Amulet Powder Amulet
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Pra Somdej Pim Chedi Norn Wat Lakorn Tam by Luang Phu Nak of Wat Rakang, and Luang Por Supoj, of Wat Sutat

Presenting a new video with narrative by Ajarn Spencer Littlewood in our new series of videos ‘Amulet Talk’ which present you with the first of many insightful videos with narratives, to increase your awareness, and to bring interesting aspects of the topic of Thai Buddhist Amulets to you for your enjoyment. We hope this new series of videos provides you with useful study material. This episode of Amulet Talk provides a look at two Pra Somdej Pim Chedi Norn Wat Lakorn Tham, from two great master monks, which feature Buddha images seated over one of the horizontal ‘sleeping’ chedi stupas of Wat Lakorn Tam. We invite you to enjoy the HD Video and Narrative by Ajarn Spencer Littlewood, which gives a basic look at these two amulets which have a semi tenuous relationship to each other, but which are also completely distinct from each other. The Pra Somdej Chedi Norn Wat Lakorn Tham amulets of Luang Phu Nak (Wat Rakang Kositaram) and The Pra Somdej Hwaek Man Pim Chedi Norn of Luang Por Supoj (Wat Sutat).

The amulets represent the two chedi stupas at Wat Lakorn Tam temple, which were built and installed by the great Somdej Pra Puttajarn (Dto) Prohmrangsri of Wat Rakang Kositaram. The two amulets are made by Luang Phu Nak of Wat Rakang Kositaram in the year 2495 BE (left side in white Puttakun Powders), and from Jao Khun Sri Sonti (Luang Por Supoj) of Wat Sutat, for the Indojin Indo-China Wartime Blessing ceremony, made in Nuea Wan Pasom Pong Gao. There were actually three different masters who made Pra Somdej Pim Chedi Norn, the third being Luang Phu Hin of Wat Rakang Kositaram, whose amulet is not shown in this vide, but which we will show when we obtain an example, in a future video.

Pra Somdej Pim Chedi Norn amulets by Luang Phu Nak of Wat Rakang, and Luang Por Supoj, of Wat Sutat

Both amulets from both masters (who were colleagues of each other), were made using broken pieces of ancient Pra Somdej Wat Rakang Kositaram amulets from the time of Somdej Pra Puttajarn (Dto) Prohmrangsri. The amlets are however distinct, and made at different times, with different designs, the only things in common truly being the Muan Sarn Sacred Powder content using ancient Pra Somdej Wat Rakang Kositaram, and the imagery of the sleeping Chedi Stupas of Wat Sutat. otherwise, the Buddha images and their outer arches, and daises, are distinct and apart from each other. For example, the Buddha on the Pra Somdej Chedi Norn Luang Phu Nak has a single tiered dais, whereas the Buddha on the Pra Somdej Chedi Norn Luang Por Supoj, has four tiered dais.

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3Oct

Examination of Luang Por Pae Lai Sen Amulet (front)

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Ancient Amulet presents the first in a new series of V-Logs, called ‘Amulet Talk’, introducing you to the various ways of examining amulets, to help you develop your skills and powers of observation. This first episode begins with a basic look at the front face of the Pra Somdej Pim Kaiser Ok Krut Siarn Badtr, Lai Sen Edition, by the Late Great Luang Por Pae, of Wat Pikul Tong, in Singhburi.

 

Pra Somdej Kaiser Ok Krut Siarn Badtr Lai Sen Luang Por Pae Wat Pikul Tong

Pra Somdej Kaiser Ok Krut Siarn Badtr Lai Sen Luang Por Pae Wat Pikul Tong

 

The Pra Somdej Lai Sen Edition is a very early era edition from Luang Por Pae, and a very rare model within his large pantheon of amulets. This exhibit is in pristine condition and an extremely attractive example, hence even more rare for its excellence. Its features and ageing characteristics are perfect for study and appreciation.

 

Rear face Pra Somdej Kaiser Luang Por Pae Lai Sen

Rear face Pra Somdej Kaiser Luang Por Pae Lai Sen

 

The rear face of the amulet has the Cameo image of Luang Por Pae (side view), with his signature underneath, in his handwriting, which is why this edition became known as the ‘signature’ edition. The base of the amulet has some Pong Wised Sacred Powder Paste inserted into the Muan Sarn Sacred Powders of the amulet, according to Luang Por Pae’s Traditional Wicha. This edition is highly revered for the presence of hair of Luang Por Pae within the sacred Clay mixture.

 

Special Magic Powders inserted into base of amulet

Special Magic Powders inserted into base of amulet

 Amd so on to the V-Log, for your enjoyment and perusal, amd hopefully, your satisfaction for our work to bring you kncreasd knowledge and research material for the Ancient Amulet Genre;

Please subscribe to the above youtube channel for more updates on Amulet Talk, to remain informed of our upcoming episodes of ‘Amulet Talk’ 

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1Jan

Thai Sacred Amulets Wat Sri Palotay Luang Phu Tim Luang Phu To

Categories: Ancient Amulet Pra-Kru
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Pra_Pid_Ta_Thaan_Liam_Wat_Sri_Palotay_2516_BE_Blessed_by_Luang_Phu_Tim

Ancient Amulet’s Top Recommendation for 2015 -Sacred Ancient Amulets from Luang Phu Tim (Wat Laharn Rai), and Luang Phu To (Wat Pradoo Chimplee).This now ever-increasingly famous and sought out 2516 BE edition, from Wat Sri Palotay, in Chonburi, has now become one of the most favored and hunted additions in recent times, especially in collectors circles, and with the Devotees of the two great master monks of the last half century; Luang Phu Tim (Wat Laharn Rai), and Luang Phu To (Wat Pradoo Chimplee). 

Pra Somdej Kaiser 2516 BE Luang Phu Tim Wat Sri Palotay

Pra Somdej Kaiser 2516 BE Luang Phu Tim Wat Sri Palotay

The reason for this, is that News has now got out around the Nation, that these amulets were empowered and blessed by the Great Luang Phu Tim, and Luang Phu To, with Muan Sarn Sacred Powders from Luang Phu Tim being added to the sacred clay amulets. 

Rear face Pra Somdej Kaiser Wat Sri Palotay

Rear face Pra Somdej Kaiser Wat Sri Palotay

These amulets, have the obvious presence of Pong Prai Kumarn, and other famous Muan Sarn Sacred Powders, known to come from the hand of Luang Phu Tim. This edition is now slowly taking on immense preference and popularity, even faster than the Wat Pai Lom amulets.

Pra Somdej Prok Po Luang Phu Tim 2516 BE Wat Sri Palotay

Pra Somdej Prok Po Luang Phu Tim 2516 BE Wat Sri Palotay

 This is due to the fact that since Luang Phu Tim’s first generation amulets became depleted, and only available to Millionaires, this subsequently, has caused the second tier of more commonly known amulets blessed by Luang Phu Tim, such as the Wat Pai Lom edition, to also suffer rapid depletion, and disappearance of the edition from the marketplace. 

Rear face Pra Somdej Prok Po Luang Phu Tim Wat Sri Palotay

Rear face Pra Somdej Prok Po Luang Phu Tim Wat Sri Palotay

The Wat Sri Palotay edition was not recognised until 2011, and hence has till now escaped the speculators and collectors and evaded their hands, allowing these amulets to still be avaialable whilst they are still not featured in the Nationwide News.

This will however happen, and it is only a matter of time before this series of amulets blessed, empowered and with Muan Sarn Sacred Powders from Luang Phu Tim and Luang Phu To, is also only to be found in collector catalogies, competitions, and the showcases of millionaires.

Pra Pid Ta Pim Thaan Glom 2516 BE Luang Phu Tim - Wat Sri Palotay

Pra Pid Ta Pim Thaan Glom 2516 BE Luang Phu Tim – Wat Sri Palotay

 Blessed in 2516 BE, at Wat Sri Palotay in Chonburi, with the great Luang Phu Tim and Luang Phu To presiding over the Buddha Abhiseka Blessing Ceremony. The amulets were distributed to local Devotees, but were mostly hidden for later unearthing and distribution.

 

Rear face Pra Pid Ta Wat Sri Palotay 2516 BE

Rear face Pra Pid Ta Wat Sri Palotay 2516 BE

Various different models were released in this edition including various Pra Pid Ta, Pra Somdej, Pra Pud, and other amulets. Some mode,s, such as the Pid Ta, were made in different versions or sizes. 

Pra Pid Ta Thaan Liam Wat Sri Palotay 2516 BE Blessed by Luang Phu Tim

Pra Pid Ta Thaan Liam Wat Sri Palotay 2516 BE Blessed by Luang Phu Tim

The edition is highly recommended to colkect before they become yet another rarity that is eyond the affordable reach of the general devotee, and can be considered a definite future classic of World Famous Status.  

Rear face of Pra Pid Ta 2516 bE Luang Phu Tim

Rear face of Pra Pid Ta 2516 bE Luang Phu Tim

The edition is however already being snapped up by collectors and devotees in Thailand, where news of Luang Phu Tim’s empowerment of the edition has already begun to become widespread, and is causing fervor in the collector communities. This edition is considered to be slowly taking over status from what is currently the most famous remaining edition of Luang Phu Tim’s pantheon of amulets, the Wat Pai Lom series edition, which is also now the top sought after series blessed by Luang Phu Tim. We highly recommend both editions as a wise choice of Sacred Amulets, that have a Grand Future and Highly Ascending Trajectory ahead of them.


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27Dec

Pra Somdej Pae 4000

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Pra_Somdej_Pae_4000_Nuea_Dam_Pong_Bai_Lan

Pra Somdej 4000 Nuea Bai Lan – 3 Takrut & Powder filled – Luang Por Pae Wat Pikul Tong.
Fourth series of Pra Niyom Master Class Amulets in the ‘Pan’ (Thousands) Editions, which began with the Luang Por Pae Pan (1000) series, followed by the 2000 Series (Sorng Pan), the 3000 (Sam Pan) series, this 4000 (See Pan), series, which was followed by the Pra Somdej Luang Por Pae 5000 (Ha Pan) edition.

Each edition became more popular rarer, and more expensive as a new series was released, but all if the five series are now considered both ultra rare, as well as being viewed as classic Master Class Amulets, which carry great prestige, and a respectably high price category, fitting of an amulet of its status. 

It is indeed a rare opportunity indeed these days to find an example of Pra Somdej Pae 4000 in such Pristine Condition still available. Black Bai Lan Muan Sarn Sacred Powders are less commonly seen than the white powders and the Rainbow Ongk Kroo models.

Pra Somdej 4000 Luang Por Pae Wat Pikul Tong

Pra Somdej 4000 Luang Por Pae Wat Pikul Tong

 Luang Por Pae is respected for his rigid practice and purity of trajectory in his lifetime of practice. His amulets are of the finest grade of make and design and are considered top amulets that are equally attractive as many of their peers which cost many tens of times the price. They are hence considered to be highly attractive collection pieces because of the fact that they are so highly rated and regarded for their power, beauty and future speculative value increase. 

Inscriptions and Authenticity markings in rear face of Pra Somdej 4000 Luang Por Pae Wat Pikul Tong

Inscriptions and Authenticity markings in rear face of Pra Somdej 4000 Luang Por Pae Wat Pikul 

TongThey are also known by those who study well, to be approaching the point where they are disappearing due to both Thai and International collectors & Devotees snapping them up as they dwindle and prices slowly but surely increase in tune with the dwindling numbers of amulets still left to be found available. 

Two Takrut, and Sacred Powders are inserted into three hollow holes in the base of the amulet. One Takrut in inserted into the top edge.

Two Takrut, and Sacred Powders are inserted into three hollow holes in the base of the amulet. One Takrut in inserted into the top edge.

The Protective Kong Grapan Chadtri and Klaew Klaad power of this edition, which Luang Por Pae distributed to the Military during the Vietnam War, to keep them safe from danger and harm, has made this particular Pra Pid Ta one of the most popular of the Thai Amulet Pantheon.

One Gold Takrut in inserted into the top edge.

Two Takrut, and Sacred Powders are inserted into three hollow holes in the base of the amulet. One Gold Takrut in inserted into the top edge.

It is truly amazing that this amulet despite its status, is still not holding a high price as much as others of the same status do such as Pra Pid Ta Luang Phu To Wat Pradoo Chimplee whose amulets now rise into the tens of thousands of dollars, and the Pra Pid Ta Luang Phu Bun of Wat Klang Bang Kaew, which also cost tens of thousands of dollars (US).

Pra Somdej Pae 4000 Nuea Dam Pong Bai Lan

A Pra Somdej Pae 4000 Nuea Dam Pong Bai Lan

One day for certain this amulet will reach the same price value as those equally legendary amulets. which have arrived at the Millionaire Status earlier, but which do not necessarily have any more power or sacred value as this most inimitable, famous and certainly powerful protection against physical harm and danger. 

Luang Por Pae Wat Pikul Tong

Luang Por Pae Wat Pikul Tong

 Luang Por Pae, or, better known as Somdej Sangkarach Pae, is one of the last half century’s most reverent and long-standing respected monks of the royal procession of stateesteemed monks, Who has excelled in both his behavioural practice as well as his academic studies and adepts applied practice of Vipassana Kammathana in the Thai Tudong Forest tradition. 

Side view of Pra Somdej Pae 4000

Side view of Pra Somdej Pae 4000

The amulets of this great master, have been seen to dwindle from the public amulet markets, which is due to the fact that not only Thai people have been reverie and holding his Amulets over the last decade or so up, rather that all around Southeast Asia and even as far as western world, people have been snapping up and hiding and stashing away his Amulets like treasure that may never be found again, which is indeed going to be true pretty soon.

Pra Somdej Pae 4000

Pra Somdej Pae 4000

This has resulted in an accelerated depletion of his Amulets, despite the fact that classic Amulets made according to the official formulas, such as the Pra Somdej amulet, are making numbers of up to 84,000 per edition they have still managed to begin to disappear from the public view. They are now not only becoming classics but also extreme rarities and the next decade can expect to see these Amulets becoming immensely difficult to seek out.

 

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