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9Nov

Introduction to Thai Amulets

Categories: Ancient Amulet Charms and Talismans Coin Amulet Metal Amulet Powder Amulet Pra Pidta Pra-Kru Takrut
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Thai Buddhist Amulets of High esteem

Thai amulets, known as “Phra Khruang” or “Krueang Rang,” are deeply embedded in the cultural and spiritual fabric of Thailand. These sacred objects are revered not only for their spiritual significance but also for their historical and cultural value. The tradition of wearing amulets in Thailand is a practice that dates back centuries, intertwining with the country’s religious beliefs, history, and social customs.

The creation of Thai amulets is a diligent and complex ritual process, that involves a blend of spiritual rituals, sacred materials, and artistic craftsmanship. These amulets are often made by revered Buddhist monks, Ruesi hermits, or lay sorcerers who are skilled in mystical arts. The process begins with the selection of sacred materials, which may include powdered herbs, sacred earths, metals, and other substances believed to possess inherent protective qualities. These materials are then mixed with holy water and sacred oils, and often inscribed with ancient scripts or symbols known as “Yant.”

The empowerment of amulets is a crucial aspect, involving the chanting of sacred mantras or “Kata” and the invocation of spiritual entities. This ritual is believed to imbue the amulet with “Itti-rit” or psychic powers, granting it the ability to protect the wearer, bring good luck, or enhance personal attributes such as charm and popularity. This form of magic is known as “Metta Maha Niyom,” which focuses on increasing the wearer’s attractiveness and social influence.

Lanna Master Kroo Ba Nikorn Blessing Nam Tao Gourd Amulets

Kroo Ba Nikorn Blessing Nam Tao Gourd Amulets

Thai amulets can be categorized based on their origin, form, or purpose. Naturally occurring objects such as certain types of iron, boar tusks, and tiger fangs are believed to have intrinsic protective qualities and are often guarded by spirits. Man-made amulets, on the other hand, are crafted using sacred clay admixtures or metallurgical processes, often involving ancient alchemical practices.

forging metallic alchemical amulets

The imagery on Thai amulets varies widely, encompassing depictions of the Buddha, noble monks, Bodhisattvas, Devas, and even gods and demi-gods. Some amulets also feature elements of the dark arts, invoking the spirits of ghosts or otherworldly entities. Despite the diversity in their forms and purposes, all Thai amulets share a common goal: to bring Buddhist virtues and protection to those who wear them.

The historical significance of Thai amulets is profound. They are not only religious artifacts but also cultural symbols that reflect the beliefs and values of Thai society. The practice of wearing amulets is documented as far back as the Rattanakosin period during the reign of King Rama IV, although it likely predates this era, especially considering it is recorded that King Naresuan maharaj wore a Takrut across his chest on a cord, which shows that the practice dates back many centuries more, as well as the Kru Hiding place burial finds which reveal amulets having been made 700-1000 years agot already in Siam. Throughout history, amulets have been used as protective talismans in battles, as symbols of faith, and as objects of personal devotion.

Pra Khun Phaen Ban Krang Ancient Clay Hiding-Place Amulet

One of the most revered figures in the history of Thai amulets is Somdej Toh, a legendary monk known for his profound spiritual wisdom and the creation of the famous Pra Somdej amulets. These amulets are highly valued for their spiritual efficacy and exquisite artistry, making them sought-after items among collectors and devotees alike. The authenticity and age of these amulets are of paramount importance, requiring a keen understanding of the materials and techniques used in their creation.

Macro Close Up of the Pra Somdej Wat Gaes Chaiyo with Somdej Dto

In modern times, the popularity of Thai amulets has only grown, with many people around the world collecting and wearing them for various reasons. Whether for spiritual protection, good fortune, or as a connection to Thai culture, these amulets continue to hold a special place in the hearts of many. The enduring appeal of Thai amulets lies in their ability to bridge the spiritual and the material worlds, offering a tangible connection to the divine and a source of comfort and inspiration in everyday life.

For those interested in exploring the world of Thai amulets, there are numerous resources available. Websites such as ancientamulet.com and thailandamulet.net, authored by Ajarn Spencer Littlewood, provide extensive information on the history, types, and significance of these sacred objects. These platforms offer insights into the art of evaluating and authenticating antique Thai Buddhist amulets, helping collectors and enthusiasts navigate this fascinating realm with confidence and understanding.

Thai amulets are more than just religious artifacts; they are an integral parts the rich cultural heritage and spiritual beliefs of Thailand. Whether crafted from sacred materials or naturally occurring objects, these amulets serve as powerful conduits of protection, embodying the timeless wisdom of the Buddha and the enduring faith of the Thai people.

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26Sep

Mitmor Luang Por Koon Wat Ban Rai

Categories: Ancient Amulet Charms and Talismans
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Luang Por Koon's Mitmor Dagger - Spiritual Protection

An exceptionally rare and certified genuine amulet hailing from the ‘Krueang Rang’ Talismanic category created by the revered Luang Por Koon during the mid-era of his leadership at Wat Ban Rai Temple. Its estimated origin is around 2535 BE, although the exact date remains unknown.

Mitmor Pocket Knife Luang Por Koon

Mitmor Pocket Knife Luang Por Koon

This well-established and tested talisman is renowned for its abilities to ward off malevolent spirits, counteract dark enchantments, consecrate holy water, facilitate curative ceremonies, bear mystical inscriptions, and act as a personal safeguard for overall well-being. Furthermore, it serves as a conduit for the auspicious blessings and benevolence of Luang Por Koon Parisutto from Wat Ban Rai.

Free Registered Air Parcel Worldwide is included with this amulet.

Amulets produced between 2537 BE and 2555 BE are less sought-after compared to those crafted before 2537. This is attributed to the overproduction of many editions after 2537, which diminished their collectibility and rarity. Consequently, editions predating 2537 BE are highly esteemed and increasingly rare to find on the amulet collector market.

In recent times, there has been a notable resurgence of interest in the miraculous amulets of Luang Por Koon. These amulets continue to generate headlines with their extraordinary effects in Thailand. This ongoing phenomenon ensures that faith in his amulets remains resilient, impervious to forgers and unscrupulous traders.

Luang Por Koon, who is now deceased, will forever hold a special place in the hearts of his devotees. He ranks among the top Guru Monks of all time and is arguably the most beloved and renowned monk in Thai history, especially in modern times. His humility is said to be matched only by his miraculous ability to bestow blessings, particularly those for protection and prosperity. His head-knocking blessings, in particular, have been credited with bringing about life-changing miracles for many.

Free Registered Air Parcel Worldwide is included with this amulet. While amulets crafted between 2537 BE and 2555 BE may be less favored due to overproduction, those created before 2537 BE are highly coveted and increasingly rare in the amulet collector market. It is certain that his amulets will continue to be revered as some of the greatest and most collectible amulets of all time.

Luang Por Koon Blessing Amulets in Devotional Gathering

Luang Por Koon Blessing Amulets Amid Devoted Followers

Their reputation and acclaim will persist well into the future. After his passing, there was a brief period of increased falsification of his amulets and a decline in interest. However, in the years following his passing, this phenomenon has subsided as collectors have returned to earnestly collecting the amulets of the Great Luang Por Koon, free from the earlier risks posed by counterfeit versions.

In recent times, a grand resurgence of interest in the miraculous amulets of LP Koon has arisen, as his amulets continue to produce breaking news miracles in Thailand. This is one of the reasons why faith in his amulets will always be revived and can never be destroyed, despite the attempts of forgers and dishonest traders.

This rare item, is exceedingly scarce to find nowadays, whether on the internet, in temples, or markets. They are only to be found residing with truly devoted individuals, a fitting tribute to the prestige and quality of this amulet.

One must also consider that despite the immense popularity of his amulets and his passing a few years ago, many of his amulets do not (yet) carry a millionaire price tag. They remain within reach for most people who desire a truly sacred amulet, and are willing to invest a little more in acquiring an amulet that will remain extraordinary not only today but also for generations to come. This kind of enduring classic talismanic ritual item is what we refer to as a heritage heirloom amulet, one that will never lose its popularity. It is a tried and tested amulet for protection against ghosts, countering black magic, consecrating holy water, aiding in healing rituals, bearing magical inscriptions, and simply carrying on one’s person for protection and prosperity. It also carries the good karma and blessings of Luang Por Koon Parisutto from Wat Ban Rai. It is perfect for the devoted followers of this great, humble, and compassionate monk who always remained close to the less fortunate, regardless of their social status.

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4Jun

Rian Laekh 1 Luang Phu Hmun Wat Ban Jan

Categories: Ancient Amulet Coin Amulet
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Rian Run Raek Luang Por Hmun

The most highly preferred and rare guru monk coin amulets of the great Master Monk Luang Phu Hmun of Wat Ban Jan, in Sri Saket, the ‘Rian Run Raek’, or, ‘Rian Laekh 1’ amulet, with number 1 code stamp indented into the front surface of the amulet. Although called the ‘Rian Laekh 1’, meaning ‘coin with number 1’ this amulet was also made without the number 1 code stamp in some exhibits, hence, many people prefer to call it the ‘Rian Run Raek’ (first edition coin), of 2452 BE. Only 5000 amuletsa were made in Nuea Tong Daeng, with only another 35 Gammagarn edition versions in solid silver.

1st edition coin amulet Luang Phu Hmun Wat Ban Jan 2528

1st edition coin amulet Luang Phu Hmun Wat Ban Jan 2528


In truth it is hard to name which coin amulet as Luang Phu Hmun’s first edition, because he released various at various temples, so each temple has a ‘first edition’ amulet which was released and blessed by Luang Phu Hmun, such as the Rian Run Raek Hlang Hanuman released at Wat Ban Jan in 2542, is also referred to as first edition, for its simultaneous release, and the4 fact it was the first and only time that design model was released. Each design has therefore its own ‘first edition’ because often they are made again in later years due to high popularity and demand from devotees in the case of many amulets from many masters. This is a common truth in general in the Thai amulet world.

1st edition coin amulet Luang Phu Hmun Wat Ban Jan 2528 BE Rear Face

The revered and rare guru monk coin amulets of the esteemed Master Monk Luang Phu Hmun, from Wat Ban Jan in Sri Saket, hold great significance. Among these treasures is the distinguished ‘Rian Run Raek’ or ‘Rian Laekh 1’ amulet, bearing a unique number 1 code stamp delicately etched on its front surface. While it is commonly referred to as the ‘Rian Laekh 1,’ denoting a coin with the number 1, it is worth noting that some examples of this amulet were crafted without the number 1 code stamp. Consequently, many enthusiasts prefer to call it the ‘Rian Run Raek,’ signifying the first edition coin, originating from the auspicious year 2452 BE.

Determining which coin amulet truly represents Luang Phu Hmun’s first edition can be a challenge since he released various editions at different temples. Each temple has its own ‘first edition’ amulet, meticulously crafted and blessed by Luang Phu Hmun. For instance, the Rian Run Raek Hlang Hanuman, released at Wat Ban Jan in 2542 BE, is also regarded as a first edition due to its simultaneous release and the fact that it was the initial and sole occasion this specific design model was made available. Each design, therefore, possesses its own distinct ‘first edition’ as they are often reproduced in subsequent years to meet the immense popularity and demand among devoted followers and collectors. This phenomenon is a common reality in the vibrant realm of Thai amulets, embraced and understood by enthusiasts and practitioners alike.

Rian Laekh 1 Luang Phu Hmun Wat Ban Jan 2542 BE Magazine Documentation

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25May

Magic Tobacco of Luang Por Songk Wat Jao Fa Sala Loi

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Amulets of Luang Phu Songk Wat Jao Fa Sala Loi

Ya Sen (Ya Soop) of Luang Por Songk:

In the realm of mystical charms and spiritual treasures, there exists a rare and sacred magical charm known as the Ya Sen (Ya Soop). This enchanting muan sarn is sacred tobacco from smoking or chewing, by LP Songk, and used to make amulets, revered by devotees of the esteemed Luang Por Songk. The Ya Soop holds a profound significance in the spiritual realm of Thai Buddhist amulet aficionados. It is a testament to the divine connection between the wearer and Luang Por Songk, a Maha Thera Gaeji Ajarn whose spiritual mastery remains unparalleled.

The Sacred “Ya Soop” Tobacco

Look Om Ya Soop Luang Phu Songk

Look Om Ya Soop Luang Phu Songk Sacred Tobacco

The Ya Sen, also known as “smoking medicine” or “aromatic medicine,” manifests itself in two distinct forms—a spherical encasement of loose tobacco and as one of Luang Por Songk’s sacred cigar stubs. Within the sphere lies the highly sacred Ya Sen, a spiritual conduit that establishes a profound connection with Luang Por Songk through the practice of Gurunussati. The spherical Waterproof Casing of this exhibit classifies it as belonging to the sacred “Look Om” category. However, it is worth noting that the Ya Sen of Luang Por Songk can also be found in the form of his revered cigars.
Luang Por Songk, Master Sorceror Monk of Wat Jao Fa Sala Loi in Chumpon.

The Great Luang Phu Songk was known for his Holy Prayer water and its ability to fend off even the most powerful black magic, and was reputed to be able to take Hnang Kwai buffalo skin (sacred magical substance), and Mitmor knifes into the stomach without any wounds or bleeding, and insert magical objects under the skin of a devotee, just by performing incantations.[/caption]

The Mystical Essence of Spirituality within the Ya Soop

The Ya Soop, or Magic Ya Sen, carries within it the very essence of Luang Por Songk’s spiritual practice and blessings. It possesses a divine potency believed to bring forth luck, protection, and spiritual elevation to those fortunate enough to wear it. The enchantments bestowed upon this sacred tobacco by Luang Por Songk create a powerful aura of positivity, shielding the wearer from negative influences while attracting auspicious energies.

Luang Por Songk’s Divine Influence

Luang Por Songk Chantasaro of Wat Jao Fa Sala Loi was revered not only for his Magic Ya Sen amulets but also for his profound ability to bless and heal through his Holy Prayer Water. His fame as an adept and his popularity as a spiritual guide extended across two regions—the Southern province of Chumphon and the bustling city of Bangkok. Devotees from far and wide flocked to Luang Por Songk’s humble abode, where they encountered a water bowl filled with the sacred Holy Prayer Water. This blessed elixir, infused with the energy of his nightly meditations, possessed extraordinary healing properties.

Mortal Remains (Sri-Ra), of the Great Luang Phu Songk, during the funerary rites.

Mortal Remains (Sri-Ra), of the Great Luang Phu Songk, during the funerary rites.

Those who had the privilege of drinking or using this Holy Prayer Water for their devotional prayers witnessed miraculous transformations within themselves. Countless individuals experienced solace, healing, and blessings, as the divine miracles performed by Luang Por Songk brought them closer to their deepest desires and aspirations.

Biography of Luang Por Songk Chantasaro

Biographical photograph of Luang Por Songk Chantasaro (2432 - 2526 BE)

Biographical photograph of Luang Por Songk Chantasaro (2432 – 2526 BE)

The life journey of Luang Por Songk Chantasaro was one intertwined with spiritual exploration, meditation, and unwavering service to others. Let us delve into some key milestones that shaped the extraordinary life of this revered master.

Birth and Early Years

Luang Por Songk Chantasaro entered this world on a sacred Tuesday, during the first phase of the sixth month in the Lunar Calendar of the year 2433 BE. Born in Swee Township, nestled amidst the fertile lands where his parents toiled as humble farmers, his path was destined for greatness.

Ordination and Forest Wandering

At the tender age of 18, Luang Por Songk embarked upon the path of enlightenment as a Samanera Novice Monk at Wat Swee. For two years, he immersed himself in the study of Dhamma Vinaya, the profound teachings of Buddhism. However, he temporarily disrobed to assist his family on the farm, a testament to his deep-rooted sense of familial duty.
Image of the Great Luang Por Songk Chantasaro in meditative posture. Luang Por Songk was the abbot of Wat Jao Fa Sala Loi Buddhist temple
Yearning to deepen his spiritual practice, at the age of 21, Luang Por Songk returned to Wat Swee seeking permission to re-ordain as a fully fledged Bhikkhu. His soul yearned for solitude, and he embarked on an extensive journey through forests and mountains. Under the guidance of esteemed masters, he delved into the teachings of Buddhism, honing his meditation techniques, and furthering his spiritual growth.

Attaining Adepthood

After years of unwavering dedication, rigorous training, and a relentless pursuit of wisdom, Luang Por Songk achieved the esteemed status of Maha Thera Gaeji Ajarn. His profound insights, exceptional healing powers, and extraordinary psychic abilities earned him the unwavering reverence of the monastic community and the general public alike.
The Great Luang Phu Songk was known for his Holy Prayer water and its ability to fend off even the most powerful black magic, and was reputed to be able to take Hnang Kwai buffalo skin (sacred magical substance), and Mitmor knifes into the stomach without any wounds or bleeding, and insert magical objects under the skin of a devotee, just by performing incantations.

Establishing Wat Jao Fa Sala Loi

Inspired by his spiritual calling, Luang Por Songk established Wat Jao Fa Sala Loi—a sanctuary of peace nestled amidst the serene beauty of Chumphon. This sacred abode became a beacon of hope for spiritual seekers, who sought solace, guidance, and the blessings bestowed by the enlightened master.
Look Om Ya Soop Luang Phu Songk Wat Jao Fa Sala Loi

Legacy and Passing

Luang Por Songk’s physical presence may have transcended to the realm of eternal bliss in the year 2552 BE, but his spiritual legacy lives on, inspiring and uplifting the lives of countless individuals. His profound teachings continue to guide seekers on their path towards enlightenment, and his benevolent presence is felt by all those who seek his wisdom.
Amulets of Luang Phu Songk, Wat Jao Fa Sala Loi

The magical amulets and blessings of Luang Por Songk continue to bless the lives of those who connect with his enchanted Ya Sen and other amulets many of which were sprayed and blessed in the sacred Holy Prayer Water of Luang Phu Songk. The magic of his divine blessings remains an eternal source of healing, protection, and spiritual elevation to those who revere this Great Khao Or Lineage Buddhist Master.

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22May

Takrut Maha Solos Mongkol LP Iam Wat Saphan Soong

Categories: Ancient Amulet Charms and Talismans Takrut
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Takrut Maha Solos Mongkol Luang Phu Iam

The Sacred Takrut Maha Solos Mongkol: A Divine Amulet of Power and Fortune

An eternal classic and highly powerful amulet; the Takrut Maha Solos Mongkol Thak Chueak Long Long Rak Chart Jeen Boran (Dtamrab Luang Phu Iam), cord bound Yantra Scroll amulet of Luang Phu Iam, of  Wat Saphan Soong, with ancient red Chinese herbal lacquer (Rak Chart Jeen Boran).

Welcome, dear readers, to an enchanting journey into the realm of sacred amulets. Today, we delve into the mystical realm of the Takrut Maha Solos Mongkol, an amulet that exudes power, wealth, and divine protection. Crafted by the revered Luang Phu Iam of Wat Saphan Soong, this amulet is a timeless treasure sought after by devotees worldwide.

Takrut Tone Thak Chueak Long-Rak Luang Phu Iam

A Rare and Powerful Amulet

The Takrut Maha Solos Mongkol is a true gem among amulets, rivaling the renowned Takrut of the Great Luang Phu Sukh in rarity, price, and potency. Considered equally powerful, this amulet is particularly suited for those seeking status increase, wealth, good fortunes, and protection.

A Lifetime Companion

The Takrut Solos Mongkol of Wat Saphan Soong holds the title of a “Takrut Koo Cheewit,” meaning it is a “Lifetime Companion” amulet. Its remarkable property lies in its ability to bring constant improvements throughout one’s life, ensuring that its power never wanes. Wrapped in ancient Daay Dtra Sangkh Sinjana Cord and embellished with a ‘Cockroach Thorax‘ shape tips, this amulet possesses unique features that reflect its age and authenticity.

Takrut Maha Solos Mongkol Luang Phu Iam Wat Saphan Soong

An Ancient Yantra Spell

The Takrut Maha Solos Mongkol is not only an amulet but also an ancient and potent Sacred Yantra Spell. It holds a special place in the hearts of devotees, cherished by both Luang Phu Iam and his esteemed apprentices, including Luang Por Tong Sukh. These revered masters have spread the influence of this amulet around the globe, making it an eternal favorite among practitioners of sacred arts.

A Legacy Carried Forward

Luang Phu Iam, the originator of the Dtamra Pra Pid Ta and the Wicha Takrut Maha Solos Mongkol of Wat Saphan Soong, passed on his exceptional knowledge and skills to subsequent generations of esteemed masters. Ajarn Chuea, Luang Phu Glin, and Luang Por Tong Sukh, and now Luang Phu Waas, the current abbot, have all contributed to the legacy of this powerful amulet. Their mastery and dedication have ensured the continuity of this sacred tradition.

A Treasure for Devotees and Collectors

The Takrut Maha Solos Mongkol is a treasured alternative for those seeking the blessings of Luang Phu Iam’s amulets at a more affordable price. Crafted with invocations from all generations of the great master, empowered with the mastery of the Wicha Maha Solos Mongkol, these amulets carry immense value and authenticity. Their presence on the collector scene is unparalleled, making them highly sought after and revered.

Certificated Takrut Tone Thak Chueak Long-Rak Luang Phu Iam

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20Mar

LP Chaem Amulet Wat Chalong 2539

Categories: Ancient Amulet Powder Amulet
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LP Chaem Amulet Wat Chalong Pukhet

The Pra Pong Roop Muean Sacred Powder Votive Tablet image of the Great 18th Century Monk, Luang Por Chaem, was released by the Gammagarn Comittee of Wat Chalong, for the Golden Jubilee Celebration Edition in 2539 BE, commemorating the 50th Year of Reign of His Majesty King Bhumipol Adulyadej. This sacred powder amulet is made in Nuea Pong Ittijae and features the classic image of Luang Por Chaem standing with the Bai Pad Yos Royal Fan, which is often used for classic celebratory memorial editions at Wat Chalong.

Pong Roop Muean LP Chaem 2539 BE Wat Chalong

The amulets of Luang Por Chaem of Wat Chalong are held in high regard by Malaysians and Singaporeans who have visited Phuket since the colonial era. These visitors pay reverence to LP Chaem and the lineage masters by visiting the temple of Wat Chalong. His amulets are considered to be miraculous and are sought after by those who believe in the power of sacred objects.

Luang Por Chaem was born in the heart of Phang Nga Province, in the year of the Gun, 1827, during the reign of King Nang Klao. He was to become perhaps Phuket’s most internationally famous master monk from the 18th century to this very day. Officially in his Dhamma Trajectory, he became known as Pra Kru Wisutwongsajarn Yan Muni, but to many, he was simply Luang Por Chaem.

Amulets of LP Chaem

 

He was a man of great piety and discipline, becoming the former abbot of Chaithararam Temple, or Chalong Temple, and was held in high esteem by the people of Phuket. Unfortunately, there is no documented evidence of Luang Por Chaem’s parents’ names, as it was common for country folk in Siam during that era to forgo the registration of birth, death, and even marriage certificates. It was a time when traveling to the closest government office was difficult, especially for those living in the countryside, and as such, these matters were not of great importance to them.

Pong Roop Muean LP Chaem 2539 (Rear Face)

At a young age, his parents sent him to live at Wat Chalong, in the Chalong Subdistrict of Thung Kha District, now Mueang Phuket District. Here, he became a disciple of Father Than Kao Abbot and was ordained as a novice and eventually became a monk, studying Vipassana Kammathana Mindfulness Practice, and Wicha, at Wat Chalong until he became proficient.

Luang Por Chaem was known to be strict in the Dhamma and discipline, commanding the faith and devotion of the villagers in general. As such, he was later appointed as the abbot of Wat Chalong. In the year 2419 BE (1876), a group of Chinese tin miners instigated an uprising in Phuket. Luang Por Chaem’s disciples urged him to flee and hide, but he refused to leave the temple and escape. In a show of support, his disciples joined forces to fight to protect him and asked for Pha Yant Pha Yant Prajiad cloth as a morale booster. Luang Por Chaem complied with the request, and this group went on to win the Battle of the Triads.

Pong Roop Muean LP Chaem 2539 BE Nuea Pong Ittijae

The victory inspired more people to join the fight against the Chinese triads, relying on the Pha Yant Prajiad cloth made by Luang Por Chaem as a source of inspiration. The Chinese triads were eventually chased away from Chalong village, and the following year, there were no more attempts to rob the village.

Due to his merits in suppressing the Triad Rebellion, Luang Por Chaem was granted a portion of the merit by the Phuket Political Department. His Majesty The King graciously appointed Luang Por Chaem to have his ordained name of ‘Pra Kru Sangkha Pha Moke’, of Phuket to be changed, and that he should be awarded the official elevation of status into the High Sangha Priesthood as “Pra Kru Wisutwongsajarn Yan Muni”. He was conferred this name at Wat Chalong Mai (Wat Chaithararam). This means that he was considered to have accumulated spiritual merit, which is believed to bring about positive effects in the afterlife. This merit was likely granted to him as a reward for his contributions to the community and to Buddhism.

In addition to his spiritual merit, Luang Por Chaem was also awarded with various honors and titles for his services. He was granted the title of Phra Kru (monk with royal patronage) by King Chulalongkorn and was later promoted to the rank of Phra Khru Pariyattikhun (senior monk with royal patronage) by King Vajiravudh. He was also appointed as the abbot of Wat Sam Pao in 1907 and served in this position until his death in 1935.

Luang Por Chaem’s legacy lives on in Thailand and beyond. He is remembered for his contributions to Buddhism, his efforts to promote education and social welfare, and his exemplary life as a monk. Many temples and organizations have been named after him, and his teachings continue to inspire people to this day.

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31Oct

Pra Somdej Pim Gaes Chaiyo 2517 LP Kee Wat Huchang

Categories: Ancient Amulet Powder Amulet
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Pra Somdej Gao Chan of Luang Por Kee of Wat Huchang

Presenting a rare opportunity to admire an extremely attractive, very well-preserved, and detailed Pra Somdej Gao Chan Hoo Bai Sri Hlang Bpam Yant Hmeuk, Buddha on 9 Tiered Dais Amulet, in Nuea Pong Puttakun, with Sacred Yantra Blue Ink stamp on rear face, from the great Olden Days Master, Luang Por Kee, of Wat Huchang.


Luang Phor Kee of Wat Huchang (also spelled as ‘Luang Por Gee’, ‘Wat Hoo Chang’), was a highly renowned monk in olden days, for his purity of practice. LP Kee, was born in the year 2444 BE (Budhist Era), into a family who were mainly employed in the medical, or natural healing profession. He already knew the Wicha for making holy healing prayer water long before he became a monk, because of his experience with the family practice of healing.

Below; the rear face of the amulet has blue ink stamp with Sacred Yant embossed, and the name of Luang Por Kee, and the Temple ‘Wat Huchang’

Luang Phor Kee was a Looksit of Luang Phu Ee, of Wat Sattaheeb, and usually used the wicha of LP Ee or the Wicha of his other Kroo Ba Ajarn Grom Jaab, one of the teachers of Luang Por Parn of Wat Bang Nom Kho. He taught all of his Wicha to the current abbot, also famous for Palad Khik, Luang Phor Tee, who was also extremely favored for Wicha Palad Khik, Taw Waes Suwan, Brahma amulets, and other talismanic charms such as the Bia Gae.

Below, Just some of the famous amulets of Luang Por Kee presented in encyclopedic works.

Encyclopedia of Amulets of Luang Por Kee, of Wat Huchang

LP Kee is known to have spent a long time in the caves and mountains and forests, wandering, around thee land, and visit various masters and temples to exchange experience and seek out magical Wicha with other Masters. It was during this time that he came to know the Great Luang Por Ee, of Wat Sattaheeb in Chonburi, who was and still is considered by many as one of the top Masters of all time for Wicha Palad Khik.

Below Images; Macro Close Ups of Muan Sarn Sacred Powders of the Pra Somdej Gao Chan Amulet of LP Kee

Macro Close Up of Muan Sarn Sacred Powders of the Top Front Section of the Pra Somdej Gao Chan Amulet of LP Kee

LP Kee also accumulated a plethora of Magical Wicha from many other Masters, such as the Great Luang Phor Fak of Wat Nikom Prachasan, Luang Phor Hluea Wat Sao Chanoke, Luang Phor Glan of Wat Intarawat, LP Sawai of Wat Bridaram, LP Tim of Wat Laharn Rai, LP Yid of Wat Nong Jork, Luang Phor Ding of Wat Bang Wua, Luang Phor But, of Wat Prohm Wiharn, Luang Phor Soke of Wat Pak Klong Bang Krok, Luang Phu Maekh, and Luang Phor Kong of Wat Wang Sapparot.

Macro Close Up of Muan Sarn Sacred Powders of the Mid Front Section of the Pra Somdej Gao Chan Amulet of LP Kee

Luang Phor Kee was constantly visited by masses of devotees daily in his time, for magical healing, amulets, removing curses and performing exorcisms. LP Kee was highly experienced in Wicha, for having received the secret teachings of the Great Luang Phor Ee of Wat Sattaheeb, Luang Phu Daeng of Wat Takian, The Great Luang Phor Parn, of Wat Bang Nom Kho, Jao Khun Bhodi, of Wat Chaiyapreuks Mala, and also practiced under Gong Jaab, Master Adept of the Samnak Wat Pradoo Song Tam in Ayuttaya, and teacher of some of the greatest Guru Monks of that Era, in Khom Agkhara and Spellcasting methods.

Macro Close Up of Muan Sarn Sacred Powders of the Lower Front Section of Dais of the Pra Somdej Gao Chan Amulet of LP Kee

Even though Luang Por Kee is long since passed away, his amulets remain as popular today, as they were during his lifetime, as does the memory of his humility and diligent practice of purity, and the work he did helping the poor, healing the sick, and restoring and improving the temple of Wat Huchang. His Por ‘Khun Palad Khik’ were highly sought after even in his time, for his ritual that would make the Palad Khik rise up and stand up on their own when LP Tee would stroke the head of the Palad Khik, and chant “NA NA NA NA”

Macro Close Up of Rear Face of the Pra Somdej Gao Chan LP Kee

The Palad Khik of Luang Phor Kee became very popular with bandits and gangsters, as well as amorous casanovas, who love nocturnal activities to seduce lovers, who would stroke the head of the Palad Khik three times and chant ‘NA NA NA” before approaching a lady or before confronting an enemy. Luang Phor Kee is often confused with Luang Por Tee, also of Wat Huchang, because both passed their magical tests at Wat Pradoo Song Tam. It is the tradition at Wat Pradoo Song Tam to grab the hand of the apprentice, and force his hand to inscribe the Khom Agkhara spells, in exactly the same way with all students.

And so the inscriptions of Luang Por Kee and Luang Por Tee, both famous for Palad Khik, and both attributed to the temple of Wat Huchang, are very similar, and takes an expert to separate one from the other. One easier way to tell, is that LP Kee has slightly more graceful handwriting than LP Tee, and that LP Kee made small, and medium sized Palad Khik mostly, whereas those from LP Tee were often much larger, ranging as large as up to 6 inches.

Pra Somdej LP Kee Wat Huchang (Nontaburi)


The Palad Khik of Luang Phor Kee, and Luang Phor Tee, are equally classed by most groups of aficionados, as one of the top 4 Palad Khik of all time The Palad Khik of Luang Phor Kee, and LP Tee, of Wat Huchang, are both highly esteemed on a National and Historical level, to the point where they can be mentioned among the list of the great Palad Khik of the greatest Masters in recorded history.

The Palad Khik, and other amulets, such as the immensely rare and preferred ‘Pra Somdej Hlang Ma A U‘, Bia Gae, and Takrut of Luang Por Kee became very popular, because many market traders and other devotees who received one of his amulets, all recounted high business success and improvements in quality of life, or stories of gun-stopper magic, and evasion of deadly accidents.

Rear Face Pra Somdej LP Kee Wat Huchang

Luang Por Kee’s amulets became hence, a common folk tale, not only with local devotees, but also throughout the country. This made the successes of devotees wearing his amulets well known, and LP Kee came to be recognized across the country, as a Master Monk of National Fame and Status, with Powerful Magical Prowess He was often visited for help by devotees for his Wicha in healing illnesses and exorcising ghosts, demons and possessed people. His Coin and Sacred Powder Amulets, Takrut, Bia Gae, and Palad Khik remain amongst the hardest to find amulets, and of course, his World Famously Powerful Palad Khik. Of his Palad Khik, some hold a very much higher price for their rarity when carved in ivory or coral, instead of wood.

Luang-Por-Kee - Abbot of Wat Huchang

Luang Phor Kee remained Abbot of Wat Huchang for many yeaes, serving his devotees, the community, the temple and contributing to Buddhism, as well as develping his Magical Powers throughout his trajectory, until his passing, on the 10th March 2522 BE at the age of 78. His amulets remain among the most preferrred and sought-out, especially with Thai Buddhist Devotees of Paklad Khik, Takrut, and those adherent to the great Wat Prasat 2506 Ceremony, for his Pra Somdej U A MA amulets.

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16Oct

Pong Solos Maha Prohm Sacred Muan Sarn Powders of LP Tim

Categories: Ancient Amulet Powder Amulet
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Pra Pong Solos Maha Prohm

A Documentation of the Dtamra, behind the The Miraculous Pong Solos Maha Prohm Sacred Muan Sarn Powders of LP Tim Issarigo, of Wat Laharn Rai

Luang Phu Tim Amulets Nuea Pra Nu4ea Pong Solos Maha Prohm
Amulets made from the legendary Nuea Pong Solos Maha Prohm Sacred Powders of Luang Phu Tim Issarigo, are renowned for their sacredness, with all models being extremely rare, and highly favored by high-end collectors of sacred amulets. The Muan Sarn Sacred Ingredients used for these immensely rare amulets, was gathered and donated to Luang Phu Tim, by Ajarn Pathom Aaj Sakorn, of the Baan Kaay Co-Operative. The powders were empowered by Luang Phu Tim, using the Wicha Solos Maha Prohm, which is an extremely complex and difficult Magical Wicha to accomplish and Master, resulting in only a few Masters over the ages having managed to successfully manifest this kind of Magical Empowerment.

Luang Phu Tim Thai Amulets Nuea Pra Nu4ea Pong Solos Maha Prohm

The Wicha Solos Maha Prohm is composed in part by the inscription of spells using Agkgara Tamma Khom-Lao (Khmer-Lao Magical Sanskrit), within a Sacred Geometrical Design, using the powders as ‘Pong Lob’, to inscribe hundreds of spells within the pile of powder, laid on a blackboard (written by erasure). The Wicha Maha Solos Maha Prohm, invokes the 16 Angelic Beings of the Heavenly Realms, the 15 Kinds of Earthbound Sacred Spirits, the 14 Deities of the Bodhala Underworlds, and the Deities of 21 Brahma Dimensions, where the Bhagava and Sudhavasa Brahmas dwell, to endow the amulets with Blessings.

Luang Por Tim

The Muan Sarn ingredients used for Pong Maha Solos Maha Prohm include;


Pong Solos Maha Prohm of Luang Phu Sri Tat of Wat Dork Gaew in Nakorn Phanom, Solos Maha Prohm Powders from Yogi Hareb (Ajarn Cheun Jantra Paetch), from India, the Legendary Pong Nava Lokuttara (9 Unworldly Powder) of the Great Luang Phu Sonti of Wat Ta Dork Gaew in Nakorn Phanom, Pong Solos Mongkol Pitsadarn of Luang Phu Hiang of Wat Aranyikawas in Chonburi, Pong Na Bad Talord Dtai Gradan of Luang Phu Bun Mee, of Wat Po Sampant (Famous for its Classic Edition blessed by LP Tim and LP To (Wat Pradoo Chimplee), Pong Radtana Mala from Ruesi Sandtajidt (‘Tan Chao Prakhun Pra Ariya Kunasarn’ otherwise knwn as Luang Por Seng Bpusso), of Wat Khaio Suan Kwang, in Khon Khaen.

Pra Sivali Nuea Maha Solos Mongkol Pasom Pong Prai Kumarn 2nd Prizewinner Authenticity Certificate Luang Phu Tim

Pong Jet Jantr Paen, and Pong Prohma Lok (Brahma World Powders) of Pra Ajarn Wang Thidtasaro, of Phu Langka, Pong Samputta Hongsa of Pra Ajarn Fan Ajaro (Sakon Nakorn), Pong Sandta Nakae (7 Naga King Head Powders), which is a powerfully prepared Yantra Powders using Numerology and Gematria found within the Kampir Wicha Trinisinghae, using Pong Lob Yantra Powder Inverted Inscriptions according to the formula of Jet Koon Jet Harn (Multiply 7 Times and dissolve 7 Times = 7 by 7 repetitions, and divisions/encryptions of the Magic Spell). This spell seals the Magic of the Ongkanakae 7 Naga Kings’ powers within the Muan Sarn, through invocation of the Kata Chant ‘Bot Puchong Boripadtra’.

Luang Phu Tim Thai Amulets Nuea Pra Nu4ea Pong Solos Maha Prohm

Additional ingredients included; Pong Bailan Sacred Grimoire Parchment Soot, from 108 Ancient Sorcery and Buddha-Magic Tomes in various Magical scripts such as Agkhara Khom, Mong, Pali, Sanskrit (Devanagari), and in Aksorn Tam Isan. The powders were made by burning the Grimoires in a fire, and performing recitations of the Dhamma in Buddhist Chanting. The soot is then collected and used as a sacred Powder.

  • Din Khuy Pu 108 Ruu Pu (sacredly empowered sand from the holes of 108 beach crabs, considered a powerful type of substance).

  • Earths from the tops of mountains where no foot has ever been set before, collected by Monks and Ruesi on Tudong Wilderness Wandering Practice.

  • Funereal and Cemetery Earths from 4 Spirit Dwelling Monastery Graveyards.

  • Sacred Black Rice from Ancient Kru Hiding Chambers, discovered in Buddhist Relic Stupas.

  • Rang Hmaa Raa Bpid Bpid Pragan (Magical Mimic Hoverfly/Ceriana wasp Earthen Nest Powders)

Rang Mala ceriana wasp nest

  • Klai Sema Paed Tidt Temple Boundary Wall Residue from 8 directional points around the temple.

  • Gabin Wan Bod La-Iad (108 finely ground Herbal Substances).

  • Pong Bpathamang, Puttakun, Ittijae, Dtrinisinghae 5 Sacred Yantra Powders, mixed with Pong Tat Tang See 4 Elements Powders, using Herbal Lacquers.

Luang Phu Tim Thai Amulets Pra Nakprok Sadta Nakae Nuea Pong Solos Maha Prohm

Luang Phu Tim Issarigo, of Wat Laharn Rai, was one of the Top Masters of the Twentieth Century, world famed for his powerful Sacred Powders, especially the Pra Khun Phaen Pong Prai Kumarn, Look Om Prai Kumarn, and other Pong Prai Kumarn Amulets, Takrut, Carved Images & Talismanic Charms. Recent times have seen the uncovering of more documentation about the grand pantheon of his amulets, till yet unheard of except by the older locals of Ban Kaay, and devotees of Luang Phu Tim. This has caused a grand resurgence of interest with devotees, curators, and high end Thai amulet collectors. Luang Phu Tim’s amulets are extremely favord and sought after for their Metta Maha Niyom, Maha Sanaeh, and Maha Lap Maha Pokasap Magical properties.

LP Tim Issarigo

Pra Kroo Pawanapirat, or, commonly known as Luang Phor Tim Issarigo, was born on the 16th May in the year 2422 Buddhist Era, This was during the time of His Majesty King Rama 5. Luang Phor Tim was born in Ban Hua Tung Ta Budtr in Tambon Lahan, in Ban Kaay Municipality of the Province of Rayong.  LP Tim lived to the age of 96 years old, when he passed away on the 16th October in the year 2518 BE, with 69 years of ordained life behind him.

Ancient Classic Amulets of Luang Phu Tim (Part One)

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23Nov

Pra Upakut Buddha Statuette Wat Pra Singh 2512 Blessed by 40 Great Monks

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Pra Upakut BE Wat Pra Singh

The Pra Kring Upakut Muang Ngay Loi Ongk Statuette Buddha was released in the year 2512 BE, at Wat Pra Singh, in Chiang Mai, North Thailand. The Pra Kring Upakut was cast and forged in Sacred Chanuan Alloy, along with the equally famed and sought-after Pra Ruang Rang Pern, Rian Somdej Pra Naresuan Maharaj Royal King Coin, and Pra Chayawat Naresuan amulets. At that time, the blessing ceremony for these amulets became the largest mass blessing ceremony of Northern Thai Lanna Amulet History, funded and organised by Commanding Police officer, and Mayor of Chiang Mai Province, Pan Tamruaj Aek Nirand Chaynam. In addition, His Majest King Bhumipol Adulyadej Rama 9 attended the ceremony to perform the ‘Te Tong’ gold pouring ceremony part of the forging ritual of the amulets.

Pra Upaku (Pra Bua Khem) 2512 BE Wat Pra Singh

Many Great Master Monks from around Thailand were invited to come and assist in the empowerment and blessing of the amulets, which were made in order to raise funds to build the Pra Naresuan Stupa Chedi Reliquary as a Memorial Monument to the first King of Thailand, who united the Kingdoms of the various city states to defeat the Burmese, and unite the nation. Once the funds were raised after release of the amulets, a Chedi Stup was built dedicated to King Naresuan Maharaj, at Mueang Ngay In Chiang Daw, as a monument of the city. The statuettes were made from Nava Loha (9 Sacred Metals), in numbers of 2512 amulets only, making these amulets extremely rare to find in the present day. The Grand Putta Pisek (Buddha Abhiseka), was performed on the 15th January 2512 BE at the Worawiharn Pra Singh Wora Maha Wiharn shrine-room in Chiang Mai.

Rear Face Pra Upakut Wat Pra Singh 2512 BE Ble4ssed by 40 Great Master Monks

Among the great number of 40 Powerful Master-Monks present to empower the amulets in the Putta Pisek ceremony, were; Oor Tan Klai of Wat Suan Khan, Luang Por Nam of Wat Don Sala, Luang Phu To of Wat Pradoo Chimplee, Luang Por Nor, of Wat Ta Ruea, Luang Por Tiam, of Wat Gasatrirat, Luang Por Tong Yoo, of Wat Mai Nong Pra Ongk, Luang Por Tiang, of Wat Khao Roop Chang, Luang Por Pring, of Wat Bote Goeng Tanu, Kroo Ba Wang, of Wat Ban Den, Luang Por Chaem, of Wat Wang Daeng Nuea, Luang Por Chern, of Wat Dtamnak Nuea, Luang Por Mueang of Wat Ta Haen, and the great Luang Por Tim, of Wat Chang Hai.

Kata Bucha Pra Upakut - Pra Bua Khem Buddhist Chanting Tutorial

For this reason, this edition of mulets is seen as highly sacred and powerful, for the blessings of these Great Masters and many others, with a powerful and Grand Ritual Ceremony. The Pra Kring Naresuan, Upakut, are seen as the number one Pra Kring amulets of the Lanna Region of this Era. The Pra Kring Naresuan is known around the Nation for its power and sacred blessings, and rarity, and is revered, and soigh-after by many Thai Buddhist People. Although for most, this is a mere hope and dream, for the chances of encountering one, are far and few between, due to the small numbers made of each amulet.
Base of Pra Upakut Amulet Wat Pra Singh

Pra Ajarn Sawai (Abbot of Wat Racha Nadda in Bangkok), was the Monk presiding over the Putta Pisk Ceremony. Before the Forging of the Sacred Chanuan Metallic Alloys, and Casting of the amulets, a host of Gold, Silver and Bronze Yantra Foils were inscribed with Magical Spells in both KHom and Agkhara Lanna script, within ancient Sacred Geometry designs, which were distributed to the most powerful monks around the Nation, and blessed during a whole year, before returning them to Wat Pra Singh, for the forging ceremony, to empower the Sacred Chanuan Metals. T.ese Yantra Foild were smelted together with many other kinds of Sacred Metallic Artifacts,

Amulet Pantheon released in this edition;

  • 1. Pra Kring Naresuan Mueang Ngay Nuea Nava Loha (2512 Made). 2 different models were made, the Pim Dto, and the Pim Yom
  • 2. Pra Kring Naresuan Mueang Ngay Pim Pised special model (9 made)
  • 3. Pra Chayawat Naresuan Mueang Ngay Nuea Nava Loha (2512 made)
  • 4. Pra Ruang Rang Pern Nuea Tong Daeng Rom Dam (95,000 made)
  • 5. Pra Ruang Rang Rang Pern Pimp Hlang Baeb (2 sided version), which were made in numbers of only 2000 amulets.

Rian Somdej Naresuan Maharat Nuea Tong Daeng Rom Dam, and Nuea Tong Daeng Phiw Fai (100,000 made, with much less being made in Nuea Tong Daeng Rom Dam, making these versions rarer).

Pra Upaku (Pra Kring Opakut 2512 BE Wat Pra Singh Chiang Mai

There were also the following models released for donation to the 33rd Regimental Army Legion;

  • 1. Pra Putta Sihingk 5, 7, 9, and 12 inch wide lap Bucha Statues. These Bucha statues were made in 2 different Sacred Chanuan substances 1. Nuea Sam Gasat (Gold, Silver and Bronze), and in Nuea Samrit (Bronze Alchemical Alloy)(, which were only made in limited numbers, according to how many pre orders were made.
  • 2. Pra Put Chiang Saen Singh Bucha Statue 5 inches wide lap in Nuea Sam Kasat.
  • 3. Badtr Nam Pra Putta Mont in Nuea Tong Daem Rom Dam Blackened Copper Alloy, composed of a Holy Water Bowl, Embellished Lid, with a Pra Kring Upakut Buddha amulet embeded within the Holy Water Bowl. There were two different kinds of lids made for the Badtr Nam Mont; 1. With Pra Kring inserted 2. With Lotus Flower Embossed. Only 100 of these Sacred Holy Water-Making bowls were made in total.
  • 4. Pra Kring Upakut, in Nuea Tong Lueang Rom Dam Sacred Brass Alchemicl Blackened Alloy.
  • 5. Pra Sivali 2 Inch High Statuettes, in Nuea Tong Lueang Sacred Brass.
  • 6. Rian Pra Jao Kawila in Nuea Tong Daeng Rom Dam.

This model is one of the rarer models to find, as they belonged to the special set set apart for donation to Thai Official Officers of the Regimental Army, and so very few ever fell out of the possession of the people who received one from the temple, allowing serious devotees and collectors to be able to obtain one.

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28Nov

Nam Man Chadtri Somdej Ongk Pathom Healing Oil LP Ruesi Ling Dam

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Nam Man Chadtri healing Oil LP Ruesi Ling Dam

The famous Nam Man Look Bao (Nam Man Chadtri) Somdej Ongk Pathom Sacred Healing and Protection Oil, of Luang Por Parn (Wat Bang Nom Kho), Kroo Ba Ajarn of Luang Por Ruesi Ling Dam, released and re-blessed in 2543 BE, in reverence for the Kroo, by his first apprentice and Great Master Monk in his own right; Luang Por Ruesi Ling Dam, of Wat Ta Sung. The Nam Man Chadtri Oil of Wat Bang Nom Kho was made especially famous by Luang Por Ruesi Ling Dam as he told his memoirs of Luang Por Parn as he was a student under him at Wat Bang Nom Kho. The oil comes with the original ‘Bai Foi’ description paper from the temple and is unused condition.

Nam Man Chadtri healing Oil LLuang Por Ruesi Ling Dam

Free Registered Air Parcel Shipping Worldwide is Included. The Nam Man Chadtri (Look Bao), was released in 2543 BE, by Luang Por Ruesi Ling Dam, and Much like the Pra SAomdej Ongk Pathom and Pra Hang Hmak amulets, was released at a price of only 100 Thai baht, and predicted to become very expensive in future by Luang Por Ruesi Ling Dam, and indeed, the Somdej Ongk Pathom rose to a price of 1000 baht in less than a few years, and again to 1500 Baht at the temple, even 20 years ago. The Nam Man Chadtri appears in a tale from the memoirs of Luang Por Ruesi Ling Dam, where LP Ruesi was given the duty of guarding over the Kuti Hut of LP Parn, and decided to look into the cupboard in the Kuti to see what was in there; The shelves were full of bottles of oil and the shelf had the words ‘Nam Man Chadtri’ written on it. Luang Por Ruesi Ling Dam took a bottle of the oil, and smeared about half of it on himself (way too much!).

Luang Por Ruesi Ling Dam of Wat Ta Sung

Luang Por Ruesi Ling Dam of Wat Ta Sung – 1st Primary Apprentice (Looksit) to the Great Luang Por Parn (Wat Bang Nom Kho).

 

When Luang Por Parn returned, he said immediately “Who took some oil?”, and LP Ruesi Ling Dam (then still a young Novice Samanera Monk), replied “Me Sir”. LP Parn asked “Who gave you permissiont to take it?” and LP Ruesi Ling Dam repliued “Me Sir”. Luang Por Parn then asked “How did you give yourself permission?” and LP Ruesi retorted “As Guardian of Your Kuti Hut”. LP Parn laughed and said “Only a cheeky whippersnapper such as yourself would dare to answer me in this way. Use it well and do not abuse the power of it”.

Nam Man Chadtri Healing Oil of LP Parn Blessed by LP Ruesi Ling Dam

“What does it do?” asked Luang Por Ruesi Ling Dam, and LP Parn replied “I call it ‘Look Bao’ because it dilutes pain, and prevents and heals illnesses, and it is called Chadtri oil because it gives and preserves life”. Luang Por Parn declared that he had never used it on himself, but recited a tale of a nak Muay Muay Thai Warrior who won a series of fights up to winning the championship, by using the oil, as he said that he could not feel the pain of the blows in the ring when he used it.

The Nam Man Chadtri LP Ruesi Ling Dam Comes with Original Instruction Sheet

Nam Man Chadtri LP Ruesi Ling Dam Comes with Original Instruction Sheet

 

Luang Por Parn of Wat Bang Nom Kho, was the Kroo Ba Ajarn of Luang Por Ruesi Ling Dam, and one of the Greatest and most Legendary Master Monks in the History of Thai Buddhism. His Pra Putta Jao Pratap Sadtw Buddha Riding on Animals amulets are perhaps the most famous, along with his Look Om, and his Pha Yant and Takrut, but his Nam Man Chadtri Oil is still famous to this day at the temple of Wat Bang Nom Kho, where a formula made with the essence of it is used to give healing massage to this day.

LP Parn of Wat Bang Nom Kho was born in 1875 (BE 2418.). During his younger age, he received the a nickname of ” Parn ”, because of a red Birthmark on the little finger of his left hand, which was seen as an unusual trait mark that linked with Buddhism. Luang Por Parn received his Ordination as a Bikkhu*(Buddhist Monk) on the First of April 1895 (BE 2438).

Luang Por Parn is worshiped as one of the Top 10 Greatest Guru Monks of present-day in Thailand & many worshippers all around the world. He was the closest disciple of Luang Por Niam Wat Noi, Suphanburi, and also a disciple of Luang Por Hnoeng, of Wat Klong Madarn. His two great teachers passed away with their bodies un-decayed. Luang Por Ruesi Ling Dam wasd the inheritor of his Wicha, and the preacher and continuation lineage master of the teachings of Luang Por Parn, and the Wicha of Wat Bang Nom Kho.

Nam Man Chadtri Healing Oil

Use an incense stick, or a toothpick to smear a tiny amount on the forehead once a day for a blessed life.

Luang Por Ruesi Ling Dam laid out some information for Bucha to all of his amulets;

Firstly, before we undertake any of our duties or tasks each day, we must think of the Buddha and his Acheivement, and to have deep respect in one’s heart for the Buddha.

If one does this in the moment before Praying to the amulet, and focus to pray mantaining this Respect and Wonder at the Buddha’s Self Enlightenment as you pray, then the amulet will emit Massive Lap Sakkara Power, to increase your Social and Professional Standing, and the Aura of Grandeur. Then one should place the object of prayer between the palms of the hand, and raise between the eyebrows to the forehead, and Chant the Maha Namasakara 3 Times, after which, one shold say “Today, i ask for ….. (whatever it is you wish for).. Blessings”.

Nam Man Chadtri healing Oil LP Ruesi Ling Dam (12)

If we are able to focus on and believe strongly in the Buddha’s Enlightenment and Call Upon His Merits to assist, then this is considered to be Buddhanisssati Kammathana – a Kind of Meditative state likened to, or equal to that known as ‘Jhana’ (absorption). This is the state of mind that is necessary to activate and call up Miracle Powers, and is tantamount to Pure Faith, which is also a kind of Focused One Pointed Concentration, Absorption, or ‘Jhana’. One should also of course think of Luang Por Parn, and Luang Por Ruesi Ling Dam when Praying.

It is this element of the Practice of Faith reverence in Guru Worship that gives Classic Amulets from great masters the edge over many standard issue amulets, for it is the Faith that the Master instills in the heart of the devotee (the wearer of the amulet), that increases the Power of Absorption, for it is much easier to feel Faith and Confidence from an Amulet that was made by a Guru Master that we all know of and is Legendary, and whom we believe in his teachings.

If we do this every day before undertaking our chores and duties, we will have Great Success and Achievements coming our way. When you perform Bucha, think of the Buddha with Rapture in your Heart, as a Buddhist, then you should always remember the Merits of Luang Por Ruesi Ling Dam, and remember that his teachings are those of the Buddha, and that he and the amulet represent the Buddha. The Buddhas of the Ages will descend and Guard over those of you, who pray correctly. Use the Kata Ngern Larn (Millionare Kata for Riches), as given by Luang Por Parn, and Luang Por Ruesi Ling Dam, to empower with Maha Lap Magic and call great wealthy Fortunes to you.

Nam Man Chadtri Healing Oil LP Ruesi Ling Dam

Chant Maha Namasakara 3 Times First.

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa, Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa, Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Then Chant;


Sambpadtijchaami Naa Sang Si Mo


Prahmmaa Ja Mahaa Taewaa Sappae Yagkhaa Bparaayandti

(Kata to remove Obstacles)

Prahmmaa Ja Mahaa Taewaa Apilaapaa Pawandtumae

(Kata for Wealthy Fortunes of Money)

Mahaa Bpanyo Mahaa Laapo Pawandtumae

(Kata for Luck without Interruptions)

Midtae Paahu Hadti

You can use the oil to smear onto yourself or others to heal illnesses and protect against dangers and black magick, lessen pain, and deactivate deadly weaponry, or just pray to on the altar, or consume a tiny amount for healing purposes.

It is said that if you consume some, or rub the oil on the afflicted area or your body in general, and feel warmth, then the oil has not yet healed the illness. If you consume or smear the oil and feel a cool feeling, this indicates that the ailment or illness has been healed by the Nam Man Chadtri.

Nam Man Chadtri healing Oil for protection and health

 

You can also use the Kata Yant Grao Paetch Diamond Armor Yantra Incantation whilst rubbing the oil on yourself to invoke protection

The Kroo Ba Ajarn of Luang Por Ruesi Ling Dam, Luang Por Parn, found the great Kata and Yant Grao Paetch as he was meditating and a Yaan (or Yana in Pali Panskrit), meaning supernatural sense, occured in his meditation. It told him that there was a special magical metal Plaque, which was hidden within the main Chedi of Wat Phra Sri Ratana Maha Taath, Supannburi province, waiting for him to discover. Not long after that he reached the Chedi and found a ancient silver template engraved with the Kata of Yant Graopaetch. The Plaque had a message explaining that the person who found it shall be a great Master, and that Heaven had defined who should find it.

Kata Grao Paetch

I Ra Chaa Ka Dta Ra Saa

Dti Hang Ja Dto Ro Ti Nang

Bi Sam Ra Lo Bu Sa Put

Soe Ma Na Ga Ri Thaa Toe

Pa Sam Sam Wi Sa Tae Pa

Ka Put Ban Tuu Tam Wa Ka

Waa To Noe A Ma Ma Waa

A Wich Su Nut Saa Nu Dti

The Template also describes that one who recites this Kata everyday shall have his body covered with a Diamond Armour and will be protected from all dangers, he shall never be able to be destroyed by his enemies. In addition, the enemy will be destroyed through a strange phenomenon because of the reflective result from the magic Diamond Armour

Nam Man Chadtri Sacred OIl of LP Parn - LP Ruesi Ling Dam

(Kata for Monetary Millions)

Putta Ma – A – U Namo Puttaa Ya Wiratayo Wirakonaayang Wirahingsaa Wirataasii Wirataasaa Wira Idthiiyo Puttassa Maanii Maama Swaahoem

(Kata Pra Bpajjaega Putta Jao)

Sambpadtijchaami

(Kata to speed up Lucky Fortunes to come each day)

Peng Peng Paa Paa Haa Haa Leu Leur

Chant the whole Kata Nine Times

Nam Man Chadtri Magical Oil LP Ruesi Ling Dam

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20Jan

Pra Somdej Mongkol Maha Lap Nuea Pong Maha Solos 2499 BE Mae Chee Bun Ruean Wat Awut

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Pra Putta Mongkol Maha Lap Amulets Mae

The Pra Somdej Mongkol Maha Lap amulet series of 2499 BE, was released at Wat Sarnath, in Rayong, to fund the creation and installment of the Pra Putto Pas Chinarat Jom Muni Buddha statue, which was made at Wat Sapmant Wongs, in Bangkok, and donated to be installed at Wat Sarnath, as the Pra Pratan main Central Buddha image within the Uposatha shrine room.

Below; a rare version of Pra Somdej Nakprok Mongkol Maha Lap Nuea Pong Maha Solos Daeng 2499 BE Mae Chee Bun Ruean Wat Awut
in Nuea Daeng

Somdej Mongkol Maha Lap Pim Prok Po Mae Chee Bun Ruean

Somdej Mongkol Maha Lap Pim Prok Po Mae Chee Bun Ruean Wat Awut.

The amulets were made in various powders, white nuea solos, brown nuea wan, and red nuea wan sabu luead, as well as nuea bailan and other admixtures. Some received the inscription of the Yant Putto, or the Yant Dto Rasamee, of Mae Chee Bun Ruean, and others were left with ‘Hlang Riab’ ‘smooth faced’ rear sides. All versions contain the famous pong Maha Solos Maha Lap (Pong Guubose), which is legendary for its powers

This amulet comes with the existing Stainless Steel Casing – The alternative of Free Waterproof Casing is also an Optional Offer with this Amulet, if you wish to encase with Waterproof Casing at no extra cost. Free Registered Airmail Shipping Worldwide is offered included with this amulet, as is the case with all amulets in Ancient Amulet Store.


There was never a ceremony to invite the Devas so majestic as the ceremony performed by Mae Chee Bun Ruean, which included not only the ubiquitous incenses, puffed rice, flower garlands in 7 different colors, but also a total of 375 Kinds of Food Offerings! The Benja and 9 Saewadta Chadtras offered, 5 sork high (‘sork’being a Thai form of measurement, meaning ‘5 elbows’, slightly over 2 Feet per ‘sork’). Five Golden and Silver Bai Sri were place in offering, also 5 sork high in stature.

The chanting ceremonyn to bless the holy water with the assistance of the attendiing Devas, was then mixed with the sacred powders used for the muan sarn clays of the amulets. Many great and psychically attained monks were invited to empower and bless the sacred ingredients for the amulets, and the amulets themself after their pressing;

1. Pra Prohm Muni (LP Phin Suwajo), of Wat Bovornives Vora Viharn, 2. Pra Worawaet Kunajarn (LP MIan Bpappasaro), of Wat Pra Chetupon Wimon Manghalaram, 3. Pra Maha Racha Manghalajarn, 4. Pra Kroo Winaiton (LP Fueang Yana Bpaheebpo), 5. Pra Sa-Ard Apiwattano, of Wat Sampant Wongs, 6. Pra Kroo Nor, of Wat Klang Ta Ruea, in Ayuttaya, 7. Pra Ajarn Bung, of Wat Mai Nong Sen, and 8. Pra Luang Por Chorp Sammajaree, of Wat Awut Wigasitaram in Thonburi, as well as the prior and later blessings and empowerments made by Mae Chee Bun Ruean Herself.
In Addition, during the Deva Abhiseka, the Ruesi Yogi Ajarn Rerb (Ajarn Chern Jantr Paetch), who was a very powerful and famous Ruesi of the Era, assisted in empowering the amulets.

Then a second empowerment session was performed, with the amulets pressed and placed covered with 7 layers of 7 green and 7 white cloths covering them, placed upon an altar in the center of the shrine room.

Many people in the amulet world have been interested in knowing what was used in the making of the sacred powder admixtures, and so we find it impportant to document and list them in this article, for posterity and study;
1. Sacred Powders from a Host of Great Masters of that Era and Previous Eras, through the lineage of each Master who donated and empowered the powders.

2. Powders from Wat Chetupon, Wat Sri Totsataep, Wat Sampant Wongs(Wat Sampantawongs).

3. Broken powdered pieces of ancient sacred amulets.

4. Powdered up herbal ingredients with magical properties, ground up to make a brownish herbal powder.

5. Earths from 7 Prosperous Ports, and the banks of 7 Sacred Lakes. 6. Powders made from taking ancient Kampir Grimoires of Sorcery (Sacred in themself), of both the Bailan Beige Parchmnent variety, and the Samut Khoi black Parchment variety of Grimoire, and burn them and grind into powders, with 5 repetitions of admixture, adding powders from previous editions of amulets.

6. Earths from sacred Pilgrimage Places of the Life of the Buddha in India, brought back to be used for the admixture, to bring Sacred Buddhakhun Power to the amulets, with earths from the important places of the Buddha’s Life, such as the Buddha’s birth, earths from around the Bodhi Tree where the Buddha’s Enlightenment occurred, the place where he gave his first sermon in Varanasi (the Dhamma Chakra), and earths from the place of the Buddha’s Passing into Nibbana.

7. Earths from important places where the Buddha performed great Sermon, or Important Events in his Life occurred, and which are to this day, all sacred places and shrines to the Buddha.

8. Pong Poon Khaw Hin Rachaburi powders.

9. Sacred Talcs invoked with Negative Space inscribed Yantra Spells.

10. Nam Oy Sugarcane Juice.

The amulets are made from a Muan Sarn Sacred Powders composed of a large variety of sacred clay earths, herbal pollens and powders, and Puttakun powder. Herbs and Sacred ingredients with all sorts of different blessings and powers were added to give a complete range of blessings.

All these Muan Sarn ingredients were ground into fine powders, and separated into different admixtures, and mixed with holy water from the first Buddha Abhiseka and Deva Abhiseka Blessing Ceremony. The amulets were pressed as the Pra Somdej Pra Putta Mongkol Maha Lap (Buddha Manghala), Pra Nakprok, Pra Putto, and other forms such as various kinds of Pra Somdej, Nang Kwak, and other amulets.

Above and beyond this, the amulet is a Sacred Artifact of Buddhanussati, an authentic Sacred Buddha Image Votive Tablet, blessed and made in 2499 by Kun Mae Chee Bun Ruean, in two ceremonies held at Wat Sampantwongs and Wat Sarnath, both Mae Chee Bun Ruean Lineage Temples.

The amulets were handed out to devotees during a later ceremony who came to donate and support the installation of the Putta Sima temple boundary of Wat Sarnath, and many of the amulets were of course held for burial within shrine rooms and Chedi Stupas of choice, for later distribution, or accidental rediscovery long into the future.

This is a common practice with amulets, where they are placed in a hiding place chamber (Kru), or buried under the ground or under the floor of sacred places, as a way of preserving the fact that there was once a Buddha who walked upon this earth. Hiding Place amulets are also stored in Kru Chambers as a repository to use for fundraising by removing a number and distributing them to devotees who donate to the temple (Note; The placement and removal of amulets from Kru for providing a method of creating fundraisers only became a practice during the last century, after Buddhist amulets became a source of fundraising).

According to the written documentation of Luang Phu Tet Nitesago, the Pong Solos powders made by Mae Chee Bun Ruean to make the amulets, were made using the Wicha Prohmasat (Brahma Sastra), which invokes High Brahmas and Ariya Sangha (Enlughtened Beings), of the Sutawas celestial level, to empower the powders. They were made to distribute to devotees, and fund the installation of the Pra Putto Chinarach Jom Muni Buddha statue of Wat Sarnath.

The amulets have become very famed for their miraculous powers, due to many stories of miraculous events connected with devotees and the amulets. Mae Chee Bun Ruean invoked the spiritual Connections of the angelic beings of the Buddhist, Christian and Islamic Faiths to imbue their blessings, to protect people of all religions, who keep the precepts of goodness and abstention from evil acts. The real name of the powders is ‘Pong Maha Prohm Ariya Bodhisattva Phuu Bpen Jao’ (Powders of the Enlightened Brahmas who are Lords of their Existence’).

This was because of Ajarn Seng, who taught and revealed that all three religions, speak of the same one Super-consciousness or ‘God’ (Buddha-hood for Buddhists), but which different cultures over time split and adapted into their own social structures, and changed them according to their needs, but that all three are derived from the same fact that enlightened beings gave teachings to unenlightened humans, and were worshiped for it as messiahs, prophets, or gods, and became founders of these religions.

The great Luang Por Lee is said to have found the 2499 BE Somdej Mongkol Maha Lap so powerful that he basked for some of the broken ones to be given to him to mix into the sacred clay of his famous sacred Pra Bai Po Jak amulets of the 2500 BE 25 Centuries of Buddhism Mega Nationwide Amulet Ceremony.

Pra Bai Po Jakr LP Lee Wat Asokaram

Pra Bai Po Jakr LP Lee Wat Asokaram

According to the Pra Tamma Khant, all Somdej amulets must be made in numbers of 84,000, but it is rumored that the Pra Putta Mongkol maha lap amulets were made in much less numbers, which is an unconfirmed rumor, and would be dubious considering Mae Chee Bun Ruean’s tendency to be a stickler for proper ritual and adhere to the dtamrta of the Wicha.

The Pra Putta Mongkol Maha Lap amulet is often used as a substitute for the Pra Pong Solos of Luang Phu Tim (much more difficult to find and much more expensive). Luang Phu Tim himself was also invited to perform Nang Prok meditative empowerment on thje amulets, as he was 70 years old. Considered one of the best amulets of the 2500 BE Era of Thai Buddhist Amulets.

Pra Somdej Putta Mongkol Maha Lap various sizes in white Pong Solos Powders.

Pra Somdej Putta Mongkol Maha Lap various sizes in white Pong Solos Powders.

Anothjer version of the Pra Somdej Putta Mongkol Maha Lap Nuea Solos

Another version of the Pra Somdej Putta Mongkol Maha Lap Nuea Solos

Ancient Amulet - Thai Buddhist Pra Niyom Category Amulets

Ancient Amulet - Thai Buddhist Pra Niyom ('Pra Niyom'; meaning 'High End Preferred Class Antique amulets') Fine Authentic Amulets from the Great Thai Buddhist Sorcerer Monks, Lersi Ascetics, and Lay Masters of Olden Days

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Discover the mesmerizing world of Thai Buddhist heritage with our unique collection of Pra Niyom amulets. These 'High End Preferred Class Antique amulets' are more than just collectibles; they are authentic spiritual artifacts hailing from the profound traditions of Thai Buddhist Sorcerer Monks, Lersi Ascetics, and revered Lay Masters of yesteryear. Our Pra Niyom amulets are a preservation of the memory of the Great Magical Masters of the past, and the Magic they wielded, and hopes to be a bridge to preserve this knowledge in the present and future. The information within Ancient Amulet website provides reference study material, textual, and visual knowledge, for those seeking a deeper understanding of Thai spirituality and culture. These exquisite ancient Thai amulets,are not just for the seasoned collector but for anyone with an appreciation for authenticity, craftsmanship, and the deep-rooted traditions they represent.

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11Jul

LP Opasi Photograph Amulet 2507 BE Bathing Ceremony Edition

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A Powerful Gurunussati Type Amulet, the Sacred Roop Tai Ad Grajok ‘mirror press’ version Olden Days Photograph of, the Great Guru Master Luang Por Opasi, Legendary Miracle Monk of of Asrom Bang Mot released in the year 2507 BE.

Roop Tai (Photos) were and still are one of the most direct ways in which a Devotee can connect with and revere to receive blessings from a chosen Guru master, and are a highly favored type of Sacred Amulet with Thai Buddhist People. Original Photos blessed by the olden days masters are of course also very rare and original. This photograph is double sided (Ad Grajok), and features the image of Luang Por Opasi standing on a pedestal with his hands raised in prayer, during the Ngan Piti Song Nam Luang Por Opasi bathing ceremony of 2507 BE at Asrom Bang Mot.

Roop Tai (Photos) were and still are one of the most direct ways in which a Devotee can connect with and revere to receive blessings from a chosen Guru master, and are a highly favored type of Sacred Amulet with Thai Buddhist People. Original Photos blessed by the olden days masters are of course also very rare and original.

Luang Por Opasi was born in 2441 BE, in Nakorn Sri Tammarat, but was taken and placed in charge of the Sangkaracha at the Royal Temple of Wat Bowornives in Bangkok, where he remained studying and was finally ordained as a full Bhikkhu, in 2461 BE at the age of 20, at Wat Bovornives.

He was ordained by the Sangkaracha Monk himself, as his Upachaya (Ordaining Officer). He studied Pali and Dhamma to reach the academic level of Prayoke 5, and then turned to study and practice Wicha Akom (Buddha Magic and Sorcery). He continued on there to attain his completion of Dhamma Studies and develop all facets of his practice, and finally, after 20 years serving at Wat Bowornives, he decided to begin Tudong Solitary Forest Wandering.

He spent the next 20 years wandering and learning Wicha with various Guru Masters throughout this time. One of the masters he spent the most time with to absorb the methods of empowerment and formulas, was Luang Por Gop, of Wat Khao Sariga in Nakorn Nayok. He spent a long time with this Master in order to develop the special abilities of Dtecho Kasin (Fire Kasina), and to stare at the flames and meditate to vanquish the restless mind, and to overcome material attachment.

Part of this practice, was to burn any possessions or material offerings given in the fire, and to watch them burn, until the Kilesa (selfish instinct and desires and attachments) cease to arise within the heart. After mastering his own heart, he returned to Wat Bowornives. But after some time, with his practice of burning all thing he was given, except the four requisites of food, medicine, clothing and lodging necessities, began to cause devotees to begin to travel from far and wide to pay reverence to Luang Por Opasi at Wat Bowornives, and this seemed unfitting to Luang Por Opasi, who did not wish to attract attention

Below; front cover of Amulets of LP Opasi Encyclopaedic Catalog

Amulets of LP Opasi Encyclopaedic Catalog

So he decided it was time to leave Wat Bowornives, and travel on Tudong to go stay at Bang Mot, but this was to no avail, because the devotees just followed after him to Bang Mot, and slowly but surely he was receiving many devotees again. The local folk of Bang Mot had also become very faifhtful devotees of Luang Por Opasi, and had built a small Samnak Songk (name of a Buddhist Forest Ashram before it becomes officially a registered temple) for Luang Por to reside in permanently.

From then on, Luang Por remained at Asrom Bang Mot, and developed it into a fully fledged temple, with his fold of devotees ranging from the poorest farmer, to the richest noble, all of whome came to give alms and watch those gifts which were not of the 4 requisites be burned in Luang Por Opasi’s fire. Everybody who came to have material possessions burned in the fire, would experience great wealthy fortunes thereafter, and the legend of Luang Por Opasi’s Powers began to circulate.

Luang Por Opasi was also very famous for his ability to appear in more than one place at the same time, and be seen by witnesses in both places. There is a Legend of a visit to India where Luang Por Opasi was supposed to appear, and he sent his two apprentice monks to travel ahead, saying he would appear there later.

In 2499 BE (1955), LP Opasi and two of his disciples where invited to a Buddhist gathering in India to be held from October 28. LP Opasi called to his two disciples to leave before him and that he would join them later. He also told them that he will not be on the spot before October 31 and to warn the organizers of his delay and the date of its arrival. October 31 many of his disciples went to the airport to wish LP Opasi a happy voyage, but it did not come, a few days later the death of LP Opasi was announced.

In fact, in the evening, LP Opasi warned his monks that he was going to remain in meditation several days and to not disturb him under any circumstance, then he went in his Kuti. He stayed there until a anxious monk decides to go and see whether LP Opasi were well or not, he enters the Kuti to find LP Opasi in a state having all the aspect of death.

During this time, in India, the two disciples of LP Opasi attended the Buddhist gathering in company of LP Opasi. Luang Por Opasi spoke with many other Buddhists dignitaries and gave even a state education in front of several hundreds of people, even photos of this occasion has being taken. LP Opasi said goodbye to its two disciples, and told them that he was going to return to Thailand only by separate means of transport.

Luang Por Opasi Mendicant Monk

When they arrived the disciples had a hard time believing the news of LP Opasis Passing Away, everyone believed that they had become insane when they said to have spent the last days in his company… Only the testimony of several other monks present and the photographs in India of LP Opasi proved the veracity of their incredible history.

 

Each year the coffin of LP Opasi is opened, his body has not decomposed and his finger nails and hair is cut. This is a common thing regarding monks that have become enlightened, The body will not decompose or if the body is burned the bones will turn to stone or diamond.

(extra info: The great master of Sak Yant Luang Por Phern (Wat Bang Pra) was a student of Luang Por Opasi)

Luang Por Opasi Kata for Chanting;

Ithisukhathoe Arahang Puttoe Namoe Puttaaya Bpatawee Kongkaa Phrapoom Taewaa Khamaamihang

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3Jul

Blessed Rosary with Kroo Ba Gaew Guru Monk Coin Prayer and Protection

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Prakam 108 Met Nuea Mai Saksit Dtid Rian Kroo Ba Gaew 2520 BE – a Sacred wooden bead Blessėd Rosary with Guru Monk coin, from the great Lanna Monk, Kroo Ba Gaew Sutto, of Wat Doi Mokkhala, in Chiang Mai. Serm Duang (Good Karma) Maha Mongkol (Auspicious Blessings), Klaew Klaad (Evade Dangers), Maha Lap (Lucky Fortunes)

The rosary has a 2520 BE Rian Roop Muean Guru Monk Coin with the image of Kroo Ba Gaew gazing sideways on the front face, and a Sacred Nam Tao Yantra with Khom Agkhara on the rear face. A highly recommendable item for Buddhanussati and Gurunussati, Meditation, Prayer Counting, Protection and Mercy Charm. Wear as a necklace with amulet of the Guru. and use for counting your prayers and Kata Chants.

Luang Phu Kroo Ba Gaew was trained in his early ordination under the lineage of Luang Phu Mun Puritatto, and is one of the great Kroo Ba Ajarn of the Northern Lanna Region, who was a very close companion of the Great Luang Phu Hwaen Sujjino, of Wat Doi Mae Pang.

 

Luang Phu Kroo Ba Gaew has somewhat of a mysterious past, because his biography was never officially documented, and Kroo Ba Gaew himself was not prone to talk about himself very much. This of course common with High Arya Sangha who have practiced and attained inner peace, and is in itself a sign of great attainments. Sadly however, this results in little being known about his early life as a monk in the lineage of Luang Phu Mun, leaving us with only a partial knowledge of his Biography.

 

But the miracles of this Great Monk have been told and retold over many decades, and by word of mouth, Kroo Ba Gaew became a Great Kroo Ba Ajarn of the region, on the merits of Miracles made. It is said, that once during the time Kroo Ba Gaew was still living, a Naga Serpent came up from the underworld near the temple, and was run over by a truck as it slithered across the road, and was hurt. The Naga crawled up to the temple and called Luang Phu Kroo Ba Gaew to come out and heal him with holy water.

Another famous legend is the tale of the three Buddha images in the Mae Nam Ping river, which were embedded in the stream. Luang Phu Kroo Ba Gaew performed a ceremony to invite them to rise up from the waters to perform miracles for humanity, and come to reside at the temple.

 

The statues rose up from the depths and were able to be transported to the temple, where they reside to this day. It is said these Buddhas can make the rain fall in the proper season to make the crops grow, which is a matter of life and death from many farming communities in the region. The Buddhas are hence extremely sacred for the local devotees, and Kroo Ba Gaew’s miracle of calling them, is perhaps his most famous legend.

 

Luang Phu Kroo Ba Gaew’s amulets are extremely rare, because he never ever really focused on making amulets of many kinds. he would only release mainly Buddhist amulets such as his monk coins, and ‘Roop Tai’ blessėd monk photos, and items of reverence and practice such as the Prakam Saksit Blessėd Rosary. Devotees of Kroo Ba Gaew like to wear his rosaries with one of his coin amulets attached for prayer and protection of the Guru. HIs devotees are very reluctant to part with their amulets of Luang Phu Kroo Ba Gaew, for they believe them to possess very powerful protection, and bring auspicious blessings.

 

The Wongarn Pra Krueang Lanna Northern Amulet Appreciation Society have registered the pantheon of amulets of Kroo Ba Gaew as residing within the Dtamrap Pra Krueang Lanna Yord Niyom ‘Top List of Most Preferred Amulets of the Lanna Region’.

Use the Traditional Thai Buddhist Method for Bucha;

1. Chant Maha Namasakara (3 Times)

2. Chant the Trai Soranakom (3 Times)

3. Chant Kata Aaraatanaa Pra Krueang (3 Times)

Kata Maha Namasakara

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

 

Trai Soranakom

Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Tudtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

Dtadtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

 

Kata Aaraatana Pra Krueang

Puttang Aaraatanaanang

Tammang Aaraatanaanang

Sangkang Aaraatanaanang

Puttang Prasittimae

Tammang Prasittimae

Sangkang Prasittimae

 

Ancient Amulet - Thai Buddhist Pra Niyom Category Amulets

Ancient Amulet - Thai Buddhist Pra Niyom ('Pra Niyom'; meaning 'High End Preferred Class Antique amulets') Fine Authentic Amulets from the Great Thai Buddhist Sorcerer Monks, Lersi Ascetics, and Lay Masters of Olden Days

SIGN IN OR CREATE ACCOUNT

Discover the mesmerizing world of Thai Buddhist heritage with our unique collection of Pra Niyom amulets. These 'High End Preferred Class Antique amulets' are more than just collectibles; they are authentic spiritual artifacts hailing from the profound traditions of Thai Buddhist Sorcerer Monks, Lersi Ascetics, and revered Lay Masters of yesteryear. Our Pra Niyom amulets are a preservation of the memory of the Great Magical Masters of the past, and the Magic they wielded, and hopes to be a bridge to preserve this knowledge in the present and future. The information within Ancient Amulet website provides reference study material, textual, and visual knowledge, for those seeking a deeper understanding of Thai spirituality and culture. These exquisite ancient Thai amulets,are not just for the seasoned collector but for anyone with an appreciation for authenticity, craftsmanship, and the deep-rooted traditions they represent.

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16May

Somdej Bang Khun Prohm Kru Gao Pim Sen Daay 3rd Prizewinner

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Pra Somdej Bang Khun Prohm Pim Sen Daay Kru Gao 3rd Prizewinner Ancient BenjapakeeAmulet (38)

A 3rd Prize winning Competition Standard Master-Class amulet of the Benjapakee Immortal Classic Family, the Pra Somdej Wat Bang Khun Prohm Kru Gao (Chedi Yai), Pim Sen Daay Kru Gao. An Immortal Classic and one of the most famous Thai Buddhist Amulets of all time, as well as being amongst the top preferred amulets of the serious devotee and wealthy collector of the accepted amulets of Somdej Pra Puttajarn (Dto) Prohmrangsri, of Wat Rakang Kositaram.

Pra Somdej Bang Khun Prohm Pim Sen Daay Kru Gao 3rd Prizewinner Ancient Benjapakee Amulet - Somdej Pra Puttajarn (Dto) Prohmrangsri of Wat Rakang.

Pra Somdej Bang Khun Prohm Pim Sen Daay Kru Gao 3rd Prizewinner Ancient Benjapakee Amulet – Somdej Pra Puttajarn (Dto) Prohmrangsri of Wat Rakang.

The Pra Somdej of Somdej Dto are the number one amulets of all time, be they from Wat Rakang, Wat Bang Khun Prohm,or Wat Gaes Chaiyo. Made in the period between 2411 and 2413 BE, three years before the passing of Somdej Dto himself, and buried in the Stupa until their distribution in 2500 BE

Rear face view of Pra Somdej Bang Khun Prohm Pim Sen Daay Kru Gao 3rd Prizewinner

Rear face view of Pra Somdej Bang Khun Prohm Pim Sen Daay Kru Gao 3rd Prizewinner

This amulet comes with its third prize winning certificate micro-chipped certificate card of the Chomrom Pra Tae Mueang Siam Amulet Appreciation society and complimentary box with third prize ribbon sticker. We offer free Gold, Waterproof or Solid Silver Casing with this amulet. whichever you prefer. Free EMS Shipping is also included in the price

The rear face shows the presence of all the classic features and muan sarn ingredients of a true Pra Somdej Bang Khun Prohm of Somdej Dto, with Kraap Kru on the front face revealing it to have been placed within the larger Chedi Stupa of the 2500 BE Opening. The Kru Gao (Chedi Yai) amulets are more highly preferred than the Kru Hmai (small Chedis) amulets, which were found later within the nine smaller Chedi Stupas surrounding the main central Stupa.

Pra Somdej Bang Khun Prohm is one of the classic Pra Somdej amulets available and is along with Pra Somdej Wat Gaes Chaiyo perhaps the next in line to the Pra Somdej Wat Rakang amulet as far as popularity, beauty, sacredness of Puttapisek ceremony and price range.

 

 

Pra Somdej Bang Khun Prohm Kru Pra Chedi Yai (Large Chedi Kru amulets)
The Pra Somdej Bang Khun Prohm amulets classified as a Kru Pra Chedi Yai, have 9 different Pim Song, and were made in the period between 2411 and 2413 BE. Not all of the Pra Somdej Bang Khun Prohm were placed in the Kru, it took many years to create and press them and many would be in a receptacle in the Kuti and would be handed out by him during the time he created and empowered them.

 

This explains the absence of Kraap Kru in some exhibits, as well as being purely logical and the most probable chain of events to have occurred. The Thaan Saem is one of the 5 Pim Song of Pra Somdej, which exist in both the Kru Wat Rakang and Kru Bang Khun Prohm amulets. Pra Somdej Wat Rakang have Five major category of Pim Song, whereas the Pra Somdej has four more Pim Song, making it nine major Pim in all.

 

 

These 9 Pim are; Pim Yai, Pim Sangkati, Pim Song Chedi, Pim Prok Po, Pim Gaes Bua Dtum, Pim Thaan Koo, Pim Sen Dai, Pim Ok Krut.

History records that, in the year of the Dragon 2411 BE, Samian Tra Duang Tongoses made restoration work Wat Bang Khun Prohm Nai (Wat Mai Amataros), and renewed the temple along with the building of a new Chedi Stupa, in order to place Pra Somdej amulets, which Samian Tra Duang invited Jao Prakhun Somdej Pra Puttajarn (Toh) Prohmrangsri, of Wat Rakang Kositaram to place there, as well as to empower. The amulets were made in the Pra Somdej Traditional formula of 84,000 pieces (same as the number of suttas of the Pra Tammakhant).

 

After Somdej Dto had blessed and empowered them, Samian Tra Duang was allowed to place then in the Kru hiding place within the Chedi Stupa behind the Upopsadha shrine room. During the time from then, the Chedi was sometimes accessed and amulets were removed from time to time, and even some thieves dug holes and stole some.

 

This became so bothersome that the Kru had to be broken open officially on 24th November in 2500 BE.

 

The opening took all day, until at approximately 8 pm, the very last Pra Somdej amulets were removed. Many of them were very thickly coated with ‘Kraap Kru’ (residues and growths). The amulets were allowed to be rented out by devotees, until the year 2509. The total amount of money raised from the rental of these amulets amounted to about 4 Million Thai Baht.

 

This money was used to construct the new Uposadha shrineroom, and the renovate and restore the old Chedi Stupa, as well as making a bronze statue of Tan Jao Prakhun Somdej Toh, which was completed and celebrated in 2509 at the same time as celebrating the building of the Putta Sima (temple walls), and the burial of the ‘Look Nimit’ (all Uposadha shrine rooms must have a Look Nimit ball buried under it).

Micro Chipped Certificate of 3rd Prize Pra Somdej Bang Khun Prohm Pim Sen Daay Kru Gao

Micro Chipped Certificate of 3rd Prize Pra Somdej Bang Khun Prohm Pim Sen Daay Kru Gao

The depletion of this series led to the creation of yet another immortal legend of the Pra Somdej Niche in 2509, namely the Pra Somdej Wat Bang Khun Prohm 09 Edition, which is in itself one of the most highly collected amulets of serious collectors and devotees, and also carry relatively elevated prices.

This Classic edition of Somdej Bang Khun Prohm, are considered to have extremely powerful Buddha magic in them due to the richness of sacred powders and powerful blessings contained within from great master Somdej Dto.

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15Jan

Top 5 Look Om Maha Gan Amulet Luang Por Kong

Categories: Ancient Amulet Charms and Talismans Powder Amulet
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Look Om Maha Gan Luang Por Kong Wat Bang Gaporm

Look Om Maha Gan Nuea Pong Wised Luang Por Kong Wat Bang Gaporm circa 2480 BE

Presenting a Look Om of  ‘Benjapakee of Look Om’ Top 5 Status, the Look Om Maha Gan of Luang Por Kong, Wat Bang Gaporm

Sacred Look Om Maha Gan Luang Por Kong Wat Bang Gaporm

The Look Om of Luang Por Kong are famed amongst the top Look Om amulets of all Masters. The Look Om of Luang Por Kong, is classed as one of the five top Look om within the ‘Benjapakee’ of Top Look Om of the five Regions of Thailand. The five members of the Look Om Benjapakee are;

1. Look Om Maha Jinda Mani Montrakom of Pra Palad Parn, Wat Tukata (who was the Upachaya of Luang Phu Bun Wat Klang Bang Gaew) 2. Look Om Maha Gan of Luang Por Kong, Wat Bang Gapom 3. Look Om Grao Paetch of Luang Por Parn, Wat Bang Nom Ko 4. Look Paya Chang Sarn of Wat Bang Wua (Luang Por Ding), and 5. the Look Om of Luang Por Pring, Wat Bang Bakork. The Look Om of Luang Por Kong are found in white, black, gray, brown and pinkish colours, each of which have their points of recognition of the content of the Muan Sarn Sacred Powders in each respective colour.

Look Om Maha Gan Luang Por Kong

It is not every day that one can be lucky enough to encounter the Look Om Luang Por Kong, a Rare Classic Sacred Powder Wishing Ball from the World War Two Era, from a Gaeji Ajarn of Old whose Look Om carry the status of Niyom Category Benjapakee Top 5 Look Om, of Master-Class!

Luang Por Kong (3rd April 2407 – 6th February 2486 BE)

Luang Por Kong Wat Bang Gaporm is a name that devotees have been uttering for over a century now, and which is a name that resounds with fame for Patipata (Purity of Practice) as well as for Wityakom (Wicha Saiyasart Buddha Magic Sorcery).

Luang Por Kong was one of the abbots of Wat Bang Gaporm in Amphoe Ampawa in Samut Songkram, whose Rian Kanajarn Monk Coins are said to be the second most popular monk coins of that era, after Luang Por Gaew of Wat Puang Malai. His Rian Tong Daeng holds fourth position in the most popular coins of all time of the Benjapakee Coin Amulet Family (Most Popular Monk Coins of the Five Main regions of Thailand). His famous Run Badtr Dtan 2486 BE coin in silver with Rachawadee enamels, is very famed for the number of persons who had miraculous events occur whilst wearing the amulet.

Look Om Maha Gan amulet by Luang Por Kong Wat Bang Gaporm

Luang Por Kong was Ordained into the Sangha in 2427 BE in the month of August with Pra Ajarn  Duang as Upachaya Ordaining Officer, and Pra Ajarn  Jui as his Gammawajajarn Prompting Officer and Ajarn Tim of Wat Mueang Mai as his Anusawanajarn Witness. Plus 25 Ordained Monks of the temple attended as witnesses. He was given the ‘Chāyā’ Monk’s Name of ‘Tammachōdtō’, which means ‘He who Advances in Dhamma’

Once he had Ordained, Luang Por Kong began to study and master Pali Sanskrit Grammar, which he found himself to have a great affinity for. He spent 13 years studying and mastering the translation of many Kampira Grimoires with his Kroo Ba Ajarn, and developed immense ability and fluency in Khom Pali Sanskrit. He also took intense interest in the Wicha Prawaet Wityakom (Buddha Magic and Occult Sorcery). He began to practice Magic right from the very beginning of his ordination starting with Pra Ajarn  Duang, his Upachaya, who taught him to master the Wicha Tam Pong Lob Sacred Yantra Powder making ritual method. Luang Por Kong continued to gather Wicha from Luang Por Dtard of Wat Ban Wan Tong, who was a Master Adept of the Wicha Na Bad Dtalord. It was said that Luang Por Dtard was able to blow a Yantra spell through the crown of the head of a devotee sat on a blackboard, and make the Yantra pass through, and appear on the blackboard the devotee was sitting on.

This Wicha which Luang Por Kong Mastered, was the very same Wicha which the great Gaeji Ajarn Luang Por Tong Sukh had also learned from the very same Master. Luang Por Kong also was bestowed Wicha by Luang Por Hrun, of Wat Chang Phueak, who was a monk who possessed supernatural abilities, and who is famed for having passed away seated in meditation.

In his 21st Year of Ordination, the folk of the Municipality Invited Luang Por Kong to accept the position of Abbot of Wat Bang Gaporm, and perform the duty of caring for the temple and its development, and the faith of the devotees of the temple. Luang Por Kong built various edifices to improve the temple in his lifetime, as well as creating the Pra Pha Lelai Buddha statue, and perform many restorations within the temple enclave. His practice and teachings were a source of hope and inspiration to the local Thai Buddhist Folk, for he was always ready and willing to come to the aid of his congregation when asked for help.

Luang Por Kong became ill in the end because he never stopped doing his endless duties, be it building Buddha statues, restoration works on temple buildings, creating and blessing amulets, and attending to the calls of the congregation.  In the 4th Month of each year, he would take his Glod (Umbrella with Mosquito Net), and stay in the cemetery at the side of the temple. He would practice Tudong 13 there for a period of 1 Month each Year. He considered this a self purification practice after spending the whole year busy with the needs of the world, and a withdrawal from the world to reflect on his own practice.

Look Om Maha Gab Sacred Powder Ball Amulet Luang Por Kong

The Miraculous Passing of Luang Por Kong

On the 6th February 2485 BE, Luang Por Kong was seated performing the chanting of the instalment of a Buddha-Rupa image of a local shop in the township, when, just as he had finished blessing the Topknot of the Buddha statue after opening the eyes of the Buddha, he became dizzy and fell to be caught by other Bhikkhus. He was able to regain his awareness and asked to be helped into the meditation posture, where he sat then and entered meditation, and passed away silently.

His devotees remained seated in silence for a long time before they realised he had passed away, and even longer before they could bring themselves to bring Luang Por Kong’s body down from the shop premises.

And so it was that Luang Por Kong passed away in Meditation after blessing a Buddha-Rupa, on 6th February 2485 BE, at age 78, after 58 years of Ordained Life.

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9Dec

Pra Prajam Wan Birthday Buddha of Luang Phu To

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Pra Prajam Wan Amulet Luang Phu To Wat Pradoo Chimplee Traimas Edition Bailan Powders

Ancient Amulet Classics  amulet blog series presents The Pra Pim Pra Put Prajam Wan Hlang Yant Trinisinghae Birthday Buddha amulet for your study. The Pra Pong Pim pra Prajam Wan Hlang Yant Trinisinghaem is one more sacred and rare Pim of the pantheon of amulets of Luang Phu To (Wat Pradoo Chimplee), which is very seldom seen, and was part of the 2521 – 2523 BE three year Traimas empowerment ceremony, which came to be Luang Phu To’s most famous blessing ceremony, and which spurned some of the most preferred classic Pra Niyom category amulets within the scene.

The Pra Pim Pra Put Prajam Wan amulet was created by Luang Phu To in the shape of a Bodhi Leaf, inspired by the time he went to India and meditated under the Bodhi tree where the Buddha is said to have become enlightened. only 10,412 amulets were made in two different kinds of Muan Sarn Sacred Powders; Nuea Bailan, and Nuea Gesorn.

Pra Prajam Wan Luang Phu To Wat Pradoo Chimplee Traimas Nuea Bailan

Pra Prajam Wan Luang Phu To Wat Pradoo Chimplee Traimas Nuea Bailan

This amulet is shaped in the form of a Bodhi Leaf, and pressed from Black Bailan Powders, mixed with Gesorn Pollens, and has the image of a Buddha in Meditation on the front face (Thursday Buddha), with the sacred Yant Trinisinghae on the rear face, which is reputed to be one of the most powerful sacred Yantra spells in the Dtamra Yant 108.

Luang Por To, of Wat Pradoo Chimplee, was a Master who gained the respect and reverence of the Royal Family, and especially his Majesty King Bhumipol Adulyadej (Rama 9), and whose attaimnents both in the academic field of Pariyatti and of the on hands practice of Patipatā, were exceptional.

His powers and blessings were, and still are considered amongst the most powerful, along with the other greats such as Luang Phu Sukh ( Wat Pak Klong Makham Tao), Luang Por Vheun (Wat Mab Kha) Luang Por Parn (Wat Bang Nom Kho), Luang Phu Tim (Wat Laharn Rai), Luang Por Jong (Wat Na Tang Nork) and so many others.

The Amulets of Luang Phu To (Wat Pradoo Chimplee)

The Amulets of Luang Phu To (Wat Pradoo Chimplee)


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29Nov

Buddha Riding Animals and Other Amulets of LP Chaeng

Categories: Ancient Amulet Powder Amulet
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The Amulets of Luang Por Chaeng Wat Bang Pang

Presenting a look at some of the most classic ancient amulets of the great Luang Por Chaeng, of Wat Bang Pang, beginning with the Pra Pong Nam Man series, which Thai Buddhist Folk of Olden days (and the present day), consider the best alternative choice to the incredibly expensive Pra Putta Jao pratap Sadtw Buddha Riding Animal Steeds amulets of the great Luang Por Parn, of Wat Bang Nom Kho; Namely the Pra Somdej Buddha Riding animals amulets of Luang Por Chaeng, of Wat Bang Pang in Nontaburi

Pra Somdej Khee Sadtw, is an ancient amulet of classic fame, released in the year 2484 BE, from one of the Great Guru Masters of the World War II and Indo-China Wartime Era, Luang Por Chaeng (2428 – 2500 BE), of Wat Bang Pang. The Pra Somdej Khee Sadtw amulets consisted of  a range of different Buddha images, seated on different animal steeds made by Luang Por Chaeng.

Pra Somdej Khee Singh - Buddha Riding a Singha Rachasri Himapant Lion

Pra Somdej Khee Graisorn – Buddha Riding a Singha Graisorn Himapant Lion-Eagle

The Buddha riding animals series are considered to be his most popular amulets in present times, followed by the Pra Kring, and his famous Pra Sivali, and the Ganha Chali, which are also only rarely to find in the public auctions, as devotees and collectors have gathered most of the last remaining amulets in circulation..

Roop Lor Pra Sivali Loi Ongk Statuette Luang Por Chaeng

Roop Lor Pra Sivali Loi Ongk Statuette Luang Por Chaeng

The Pra Somdej Khee Sadtw Buddha Riding Animals amulets of Luang Por Chaeng are considered to be the perfect alternative to the much more expensive Pra Putta Jao Pratab Sadtw amulets of Luang Por Parn (Wat Bang Nom Kho), and are indeed seen to be equally powerful, but much less expensive.

 

Pra Somdej Song Suea – Buddha Riding a Tiger

The front face of the amulet below features an image of a Buddha seated in the Samadhi posture meditating on the branch of a tree, above a tiger, who is prowling around in the forest below the Buddha. The amulet is made from Nue Pong Nam Man Oily Herbal Pollens, with Pong Lob Yantra Powders.

Pra Somdej Song Suea Buddha Riding Tiger Amulet in Nuea Pong Nam Man

Pra Somdej Song Suea Buddha Riding Tiger Amulet in Nuea Pong Nam Man

Biography of Luang Por Chaeng Sīlapanyā, of Wat Bang Pang

Luang Por Chaeng, Silapanya was born on a Friday on the 18th December 2428 BE. He was ordained in 2440 at the age of 12 as a Samanera Novice Monk, and remained ordained until the age of 20, when he was then ordained up one level to the status of a fully fledged adult Bhikkhu Monk. Luang Por Chaeng was a Pra Gaeji Ajarn Master Monk of the second World Wartime, of great importance in Thai History. He was highly reputed Master of Vipassana Kammathana practice, whose Mastery was heard of far and wide.

Luang Por Chaeng was the second abbot of Wat Bang Pang, in Nontaburi, Bangkok, after his predecessor Luang Por Pra Atigarn Jaroen. His powerful psychic abilities to empower amulets was highly reputed within the Sangha on a National Level, and he was always an invited member of the greatest and most important ‘Putta Pisek’ (Buddha Abhiseka) blessing ceremonies in History, including the Great HIstorical Ceremony of empowerment of Magical Protective Yantra cloths and ‘Suea Yant’ Yantra shirts for the Thai Military.

 

Luang Por Chaeng Wat Bang Pang

In the times of the second world and Indo-China wars, there were a few great Monks who stood out above all others for their Kong Grapan Chadtri, Klaew Klaad and Maha Ud Magic, whom the Thai Buddhist Folk of all Provinces knew and revered, no matter how remote the village. These great wartime Era Monks of great Magical Power were of course, Luang Por Jong, of Wat Na Tang Nork in Ayuttaya, Luang Por Jad of Wat Bang Grabao Luang Por and the great Luang Por Chaeng, of Wat Bang Pang, Luang Por Juan, and Luang Por Opasi

During the Indochina War, the Thai Military was ordered into battle, and a great ceremony to make Pha Prajiad Sipsee Pan Tong of Luang Por Chaeng, and Yantra Shirts of Luang Por Jad to protect them in the War, was held with a great blessing ritual, empowered by four of thee great monks, Luang Por Jong, Luang Por Chaeng, Luang Por Jad, and Luang Por Chuan.

The famous Pha Yant Prajiad were given to some soldiers to test with three point blank range shots, all of which failed. these Yantra cloths of Luang Por Chaeng, and the Yantra Shirts of Luang Por jad (Wat Bang Grabao) were worn into battle, and became the famous story of the French Military seeing Thai soldiers shot with bullets, who were knocked to the ground by the bullets, and immediately stood up again and went back into battle as if nothing had hit them. The French Military then called the Thai Military ‘Taharn Phi’ (Ghost Soldiers).

Below; Rian Luang Por Chaeng 2493 BE

Luang Por Chaeng held the Wicha of a number of Kroo Ba Ajarn, who bestowed him with their lineage secrets, including the Great Luang Por Parn of Wat bang Hia (Wat Klong Dan), ;ph Khai of Wat Cherng Lane, Luang Phu Chay of Wat Panan Cherng,, Pra Kanajarn Say (Luang Por Say), Luang Phu Sukh, of Wat Pak Klong Makham Tao, Luang Por Parn of Wat Bang Nom Kho, and the Great Luang Por Jong of Wat Na Tang Nork.

As Luang Por Chaeng was alive and abbot of Wat Bang Pang, he would receive many devotees each day with numerous requests, none of whom he would refuse. Some would come for Blessings, some for Amulets, and others to heal their Illnesses, and some devotees who had heard of his Magical Prowess, came to beseech the secrets of his Wicha, to become Sorcerors themselves, and help those in their hometowns.

Somdej Song Gai Nuea Pong Luang Por Chaeng Wat Bang Pang 2484 BE

Somdej Song Gai Nuea Pong Luang Por Chaeng Wat Bang Pang 2484 BE

Luang Por Chaeng would bless, distribute amulets, and heal his devotees without exception. As to those devotees who beseeched apprenticeship to learn to cast spells with Kata Akom Incantations, Luang Por Chaeng would always first make the Looksit learn to develop their meditative skill, and to allow them to develop moral fibre and the five precepts. Only then, when they had risen above the base temptations, would he allow them the secrets of the Incantations, their sequences and methods. He would teach his students how to cure ailments and banish curses, and expunge ghosts and spirits from possessed souls.

 

Luang Por Chaeng had a great respect for Luang Por Parn of Wat Bang Nom Kho, and had received a lot of influence from him in the art of amulet making. So when he would make his amulets, he would often make models which resembled and paid reverence to the famous Pra Pim Pra Putta Jao Pratap Sadtw Buddha riding Animals amulets. He made original designs which resembled those of Wat Bang Nom Kho, with differences in design to distinguish them. This caused his amulets to become very popular, as this was the preferred type of amulet at the time in Central Thailand.

Below; Rian Pim Sam Chai 2497 BE – Luang Por Chaeng (Wat Bang Pang)

Rian Pim Sam Chay 2497 BE Luang Por Chaeng Wat Bang Pang

Rian Pim Sam Chay 2497 BE Luang Por Chaeng Wat Bang Pang

Luang Por Chaeng made a large number of different amulets, ranging from the Buddha riding animals, and other sacred powder amulets in many forms, in small (Pim Lek), medium (Pim Klang) and large (Pim Yai), Monk Coins, the world famous Pha Yant Tong Yantra Flags, Sai Sek blessed sandgrains, the highly preferred and now rare Pra Kring, and Pra Chaiyawat Loi Ongk Statuettes, Pra Prajam Wan (Birthday Buddha amulets), Nang Kwak beckoning lady, Pra Putta Kwak beckoning Buddha, Pra Sam Lia, (triangular amulet), and of course, his famous and extremely popular Pra Sivali metallic Loi Ongk Statuette amulets, which were made in ancient casting methods, in various forms and sizes, for Bucha on the altar as well as for wear as amulets.

Below; Rian Lor Pra Mokkhallana Maugdalyayana Arahant Coin Amulet 2485 BE

Rian Lor Pra Mokkhallana Saribut

Rian Lor Pra Mokkhallana Saributr Buddha-Maugdalyayana-Sariputra Arahant Coin, from the year 2485 BE

His sacred powder amulets were made from a number of different Muan Sarn substance clays, including Puttakun (Yantra Powders), Nuea Din (Earthen Clay), and Pong Nam Man (Oily Herbal Powders). The amulet appreciation society and the aficionados tend to prefer the Pong Nam Man Oily powder models above the other Muan Sarn Sacred Powders, but there is not a very large difference in their price compared to the difference in their rarity.

In the year 2484 BE, Many devotees gathered to officially ask Luang Por Chaeng to make some powerful amulets to protect them during the War. So Luang Por Por Chaeng made a very large release of amulets of different types, with extreme power and effort after many years of preparation.

Luang Por Chaeng Wat Bang Pang

 

He empowered them for Kong Grapan Chadtri Klaew Klaad and Maha Ud to protect the Thai Buddhist people, in that time of Wars around South East Asia and the whole World. None of the multitudes of amulets blessed in the ceremony were rented out for money, instead, all were handed out for free to the devotees at the ceremony.

The Buddha riding animal amulets of Luang Por Chaeng are used as a second choice for those who do not possess the funds to obtain a Luang Por Parn Wat Bang Nom Kho model, and are said to be equally powerful protective amulets.

Below; Roop Lor Luang Por Chaeng Loi Ongk statuette released sometime around 2494 BE

Roop Lor Luang Por Chaeng Loi Ongk

Roop Lor Luang Por Chaeng Loi Ongk

Luang Por Chaeng did not bake the clay in his edition, preferring to make them from an admixture which contained Poon Plueak Hoi (ground seashell), which results in a smoother and lighter colour and texture than Luang Por Parn’s clay models. Otherwise, his powder amulets contain the same 5 Sacred Yantra Powders Pong Bpathamang, Pong Puttakun, Pong Ittijae (sometimes called ‘Ittajae’), Pong Trinisinghae, and Pong Maharach. Luang Por Chaeng’s formula also included Gesorn flower pollens, Sai Sek enchanted sand, Khaw Suk cooked rice (from monks almsbowls)

Below; Luang Por Chaeng’s immensely rare and highly sought after ‘Khan Nam Mont Mongkol Gao’ Prayer Water Bowl

Khan Nam Mont Mongkol Gao Holy Water Receptacle Luang Por Chaeng

Khan Nam Mont Mongkol Gao Holy Water Receptacle Luang Por Chaeng

Luang Por Chaeng passed away peacefully on 26th July 2500 BE at the age of 72 years old, after 52 years in the ordained Sangha. His body was cremated in the year 2501 BE after being moved to Wat Makut Kasatriyaram. A series of ‘Rian Khaw Hlaam’ four sided Monk coins with the image of Luang Por Chaeng were handed out to the devotees during the cremation ceremony as a sacred memento of Luang Por Chaeng.

His amulets have become a classic preferred sacred religious artifact of the pre 2500 BE Era, and a guaranteed auspicious Buddhist Votive Tablet that can be treasured and revered for generations to come. A truly sacred ancient amulet from one of the most powerful masters of the World War II Era.

Pra Kring Prajam Krob Nam Mont Mongkol Gao Luang Por Chaeng

Pra Kring Prajam Krob Nam Mont Mongkol Gao Luang Por Chaeng – used to place within the Khan Nam Mont Mongkol Gao Holy Water Receptacle

Luang Por Chaeng was an important monk present called for the empowerment of amulets in many great ceremonies, particularly notable the Wat Rachabopit Indojin Ceremony of 2481 BE, considered to be the largest Blessing Ceremony of all History., the 25 Centuries of Buddhism Ceremony of 2500 BE (second of three largest ceremonies in History) and his presence was beseeched to assist in empowering the world famous historical edition of Pra Kring Wat Sutat.

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6Oct

Wanta Sema 2463 BE Ancient Amulet Luang Por To

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Pra Wanta Sema Luang Phu To 2463 BE Wat Pradoo Chimplee

A closer look, with Macro Photography at the features of the famous classic ancient amulet Pra Wanta Sema 2463 BE, of Luang Phu To (Wat Pradoo Chimplee).

This Pra Wanta Sema, is a truly rare and beautiful ancient amulet, of the pantheon of early era amulets of the great Luang Phu To, of Wat Pradoo Chimplee, the Pra Pim Wanta Sema Nuea Pong Wat Plab. Made from broken pieces of the original Ancient Wat Plab amulets (from which the original Wanta Sema design was taken).

Wanta Sema 2463 BE Amulet Luang Phu To Side View

This edition was released in 2463 BE. Classed within the classic pantheon of the first ever 13 Somdej Type amulets of Luang Phu To, which is one of his Great Pantheons of Millionaire Class Amulets of Ultimate Esteem and International Fame.

The amulet is seen by some as the Sayasana Buddha (Reclining), and others pray to it as an image of King Rama 1 praying to the temple wall at the Royal palace, with Lotus flower in hands (part of ritual ordination), as he was ordained for the traditional practice of Thai Males to become a Buddhist Monk for a time.

Pra Wanta Sema

 

In those days, the Strategic Infantry Command Regiment were the main sponsors of the amulets created for Luang Phu To to bless, and this design was commissioned for Luang Phu To to press and bless, in the 2463 Edition.

Rear face of Pra Wanta Sema Luang Phu To Wat Pradoo Chimplee

The amulet is reminiscent of the original Pra Wanta Sema Wat Plab by Somdej Pra Sangkarach (Suk). Pra Wanta Sema Wat Plab by Somdej Pra Sangkarach (Suk) has some discussion about the image and what or who it represents. The most common legends say, that it depicts a sleeping Buddha in the Saiyasana posture.

Pra Wanta Sema 2463 BE - Nuea Pong Wat Plab Luang Phu To Wat Pradoo Chimplee

But those who are more well studied believe the image to be a depiction of His Majesty the King Rama 1, holding the lotus of ordination, as a Monk and praying to the temple wall, before ordaining into the Sangha for the traditional period which Kings must ordain for. This is most likely the true meaning of the image.

Rear face Pra Wanta Sema 2463 BE - Nuea Pong Wat Plab Luang Phu To

Wat Plab is one of the 10 official temples of the Dtamra Pra Somdej for its Muan Sarn Sacred Powders which belong within the Dtamra of Pra Somdej of Somdej Pra Puttajarn (Dto) Prohmrangsri Wat Rakang Kositaram.

Macro Close up of the features and visual aspects of front face of Pra Wanta Sema 2463 BE Luang Phu To

Above and below Pics;

Macro Close up of the features and visual aspects of front face of Pra Wanta Sema 2463 BE Luang Phu To. A clear visual close up of the Muan Sarn Sacred Powders can serve the student well to examine and take note of the many different ingredients, and the appearance of the surface, its dryness, porosity, and the secrets of the interior content (where cracks reveal the inner substance).

The close up Macro reveals the authenticity of the Muan Sarn Sacred Powders

Above Pic; The aged surface is both hardened, dry and dense, and reveals the true characteristics of natural aging process over time, making it easy to authenticate.

Macro closeup of Muan Sarn Sacred Powders Pra Wanta Sema

This type of clear-to-recognise features make the amulet a ‘Pra Tae Doo Ngaay’ (Easy to see as Real). The surface of the amulet has a crinkled effect to it, where the Muan Sarn Sacred Powders have dried, and shrink inwards closing the gaps between the particles of powder, and tiny cracks have formed all over the surface as the amulet has shrunk from within over time, as it dries and hardens.

The rear face is always the most important surface area for study once the front face features (Pim) have been confirmed to one's satisfaction

The rear face is always the most important surface area for study once the front face features (Pim) have been confirmed to one’s satisfaction, and authenticated.

Examination of the Muan Sarn Sacred Powders and surface features of the rear face, allows a much more accurate and detailed study of the content of the Muan Sarn, without obstruction of any design to obscure sight of the uniform raw surface features.

Muan Sarn Sacred Powders of rear face of amulet

The rear face surface shows a fine gossamer layer of mildew formation, which ranges in tonality from black, to brown, to light gray.

This is also an important aspect of examining the ‘Kraap’ mildew on the surface of ancient amulets; Namely, that most authentic amulets will have a non-uniform surface tonality to the Kraap Kru Mildew, and that Fake amulets, tend to have a Uniform colour and tonality to the surface mildew.

This is because it is almost impossible to spray a fake mildew onto an amulet, and make it have hundreds of different colours and tones to it, which is something that only happens with natural aging and atmospheric weather changes over many years of time.

Macro closeup of Muan Sarn Sacred Powders of amulet (rear face)

Fake mildew is more uniform, and the true authentic mildew is far more complex in its appearance. Please take note of this when examining amulets, and use the ‘Kraap Kru’ mildew as one of your authentication reference tools.

Once one has examined front and rear face of an amulet, one should then continue on to peruse and examine the edges of the amulet, which will reveal its aging.

One should peruse the cracks arisen through contraction, one is able to determine if the front and rear face surface appearance fits with what the edges reveal, as far as atmospheric changes, and under which conditions the amulet has been worn or kept over the years.

For example, if the edges reveal that the amulet has contracted over a long time of constant dryness, but the surface of the front and rear reveal moisture exposure, then something would be amiss wouldn’t it?

If the front face and rear face say the amulet has experienced multiple changes of moist to dry atmospheres, then the edges should also state the same. Of course, this is not an easy art to train the eye in, and you need to examine many amulets over many years to be able to see what the expert sees.

Wat Plab has always been a temple that Luang Phu To was afilliated with and whose Muan Sarn Sacred Powders he always used in the making of his famously priceless amulets. The Muan Sarn Sacred Powders for the Pra Wanta Sema Luang Phu To, are indeed also composed of mainly broken pieces of original Wat Plab amulets, along with the other Sacred Ingredients which Luang Phu To would ubiquitously mix into the Muan Sarn, for all his amulets.

Wat Plab amulets are a sacred powder type amulet using a mixture of ground sea shells, pollens and flowers, incense powders, temple wall bricks. The mixture used by Somdej Pra Sangkarach (Suk) was the basic formula of Pra Somdej made before any other ever, and is thus the keystone of Pra Somdej amulet making, and the origin of the Pra Somdej Wat Rakang.

The Pim Wanta Sema 2463 Luang Phu To was released in the classic famous 13 Pra Somdej First Edition. The 13 Famous Pim, were made by Luang Phu To with the greatest passion and Highest Effort through Pure Intention, and had the intention to make them as Truly powerful as was possible.

He spent a long time with much effort to find the rarest, most powerful and sacred herbs, woods and relic ingredients for the Muan Sarn used in the making of the Sacred Powders used for his Amulet.

Most Pim were pressed by Luang Phu himself with his own hand, but he had help in assembling the Muan Sarn and many menial tasks from the Samaneras and the Lay Masters of Wat Plab temple. This is of course part of the reason that the Amulets of Luang Phu To possess Sacred Powders of Wat Plab in them too.

The Great Masters of Wat Plab in Bangkok Yai revealed their secrets to Luang Phu, about the mixing of Muan Sarn. It is a hardly known inner secret, that, all of the Great Masters with great Wicha, passed through Wat Plab, to receive the Wicha and secrets of the Mastery of the Pra Piti Haa (5 Piti Jhana Control).

They revealed to him the secrets of making ‘Pong Lob’ Sacred Powders, according to the Dtamra Pra Somdej of Ajarn Saeng, who is reputed to have taught the Dtamra of Pra Somdej making to Somdej Pra Puttajarn (Dto_ Prohmrangsri (Wat Rakang Kositaram).

It is Pra Ajarn Saeng, who some groups believe is the True Discoverer of the Hin Sila stone with the Dtamra Somdej hidden within it. The debate on this issue may continue forever, for proof is unfound.

One other major base ingredient of the Muan sarn used in this first edition of Luang Phu To’s Amulet Trajectory, was a type of ‘Pong Wised’ (Special powder) or ‘Pong Puttakun), which was colected over many years by Luang Phu To, as he wandered on Forest Tudong. Often he would travel together with Luang Por Sodh (Wat Pak Nam Pasi Jaroen), and another Famous Monk of that time whose name has been lost from all documentation.

Luang Phu To of Wat Pradoo Chimplee was one of the greatest Masters of the Last Century, and a Highly revered Monk around the whole Kingdom of Thailand. he was Respected and revered by His Majesty Our great King, who was a close friend and companion.

Luang Phu To Wat Pradoo Chimplee with His Majesty the King Bhumipol Adulyadej

This Great Monk achieved his status through his Great deeds and his great Diligence in his Patipatā (Practice of Purity and Renunciation), and in his Great Attainments in Dhamma Pariyatti and Dhamma Patipatā.

Pra Wanta Sema 2463 BE

His Blessings are believed to possess the most powerful protective power, and to increase success and prosperity. His amulets are both highly revered for their sacred Power of Protection and Prosperity, but also as a connection and Buddhanissati reminder of the Great Guru master, to beseech his blessings through the amulet.

 

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