Secrets of the Loupe: A Master’s Guide to Thai Amulet Identification – Level 1.
While a casual observer might be perplexed by the magnifying glass, or “loupe,” as a primary tool for identifying Thai amulets (พระเครื่องและเครื่องราง ของขลัง), seasoned collectors and experts understand the profound significance of close examination. The naked eye of the average person, when examining amulets under an eye-loupe, may be capable of appreciating the overall form and aesthetics, but most people overlook a treasure trove of subtle details that reveal an amulet’s origin, age, and authenticity.
This knowledge, and expertise in amulets which so many people seek, is only to be honed over decades of dedicated study. Experience, lots of reading, examination of actual amulets, as well as imagery in encyclopedic works documenting amulets, and the interchange between colleagues of the niche, exchanging knowledge with each other, forms the cornerstone of expertise in the realm of Thai amulets.
Beyond the Magnifying Glass: A Multifaceted Approach
The identification process transcends mere magnification and delves into a multi-layered analysis. The approach varies based on the amulet’s material composition:
Forged Metallic Coins and Statuettes: These amulets require meticulous attention to detail. Examining the “fineness” of the metal, the presence of minuscule casting flaws (“Damni”), and the overall sharpness of the image are all essential clues. Identifying these “deliberate faults” left behind by the original block press mold helps distinguish authentic pieces from forgeries. For instance, the renowned Rian Rakang amulet of Luang Por Kasem, a bell-shaped coin depicting the monk in meditation, possesses five distinct block press molds, each with slight variations. Recognizing these subtle differences is a hallmark of expertise.
Sacred Clay and Powder Amulets: These amulets offer a richer portfolio of methods for analysis. Here, the loupe becomes a vital tool for perusal of at least three major factors:
Contraction Cracks: As the sacred clay dries and ages, it undergoes a natural contraction process, resulting in the formation of fine cracks on the surface. The size, pattern, and depth of these cracks provide valuable insights into the amulet’s age.
Muan Sarn Composition: The sacred powder mixture (Muan Sarn) embedded within the clay reveals a wealth of information. The loupe allows for the identification of various particles, such as herbal remnants, pollens, or even relics, used in the Muan Sarn. This knowledge, coupled with experience, allows for the recognition of specific temples or monks known for their unique Muan Sarn compositions.
Pim Song Identification: Once the age and Muan Sarn are confirmed, the loupe facilitates the study of the “Pim Song” details. This refers to the specific characteristics of the mold used to press the amulet. By examining intricate details like the shape of the Buddha’s features, the folds of his robe, or the inscription clarity, one can identify the specific version (“Pim”) created from a particular block press. This becomes crucial in differentiating between different editions or sub-models within the same amulet type.
The Art of Perusal: Beyond Visual Examination
While the loupe plays a critical role, the art of amulet identification extends beyond just visual examination. Years of dedicated study and experience equip collectors with a deeper understanding of various factors:
Historical Context: Understanding the historical period when a particular type of amulet was created is crucial. Knowing the prevalent artistic styles, cultural influences, and materials used during that era allows for better contextualization of an amulet’s characteristics.
Monks and Lay Masters: Familiarity with the lives and practices of the monks or lay masters associated with specific amulet types is essential. Knowing their preferred materials, artistic preferences, and consecration rituals provides valuable insights when analyzing an amulet.
Samakom Pra and Sian Pra Expertise: Leveraging the knowledge of established institutions like the Thai Amulet Society (Samakom Pra) and renowned amulet experts (Sian Pra) is invaluable. These bodies contribute significantly to preserving historical records and developing authentication methodologies.
Pra Kru: Unveiling the Secrets of Hidden Amulets
A particularly challenging category within sacred clay amulets is “Pra Kru.” These are amulets that have been hidden for extended periods, often found buried within temple crypts or unearthed from ancient chedis (stupas). While Pra Kru amulets can be made of both clay and metal (including leaden varieties), their long-term concealment presents additional challenges for authentication.
The limited exposure to light and air often results in a more subdued surface with a patina or encrustation. This necessitates a combination of expertise and specialized techniques for examination, such as X-ray analysis or careful cleaning under the supervision of a qualified restorer. Deciphering the secrets of Pra Kru amulets demands a deep understanding of material degradation processes and the ability to identify characteristic features that remain discernible despite the passage of time.
The Evolving Landscape of Thai Amulet Study
The field of Thai amulet study is far from static. New discoveries constantly emerge, requiring collectors and experts to remain adaptable and ever-learning. Technological advancements such as high-resolution macro photography and advanced material analysis tools are increasingly employed to refine authentication processes. However, these advancements should not overshadow.
The study of Thai Amulets of high end category, is as stated, a dynamic and ever-evolving landscape, with new insights constantly emerging as your experience grows over the years, according to your efforts in study, and contact with good tutors and mentors in the proper school of thought. Collectors, researchers, and experts in this domain must remain adaptable and continuously learning to keep pace with the rapid advancements taking place.
Technological innovations, such as high-resolution macro photography and advanced material analysis tools, are playing (or being abused by certain individuals), an increasingly advertized as a method of refining and enhancing the authentication processes for these sacred Thai amulets. But Calcit Testing, or X-ray analysis, while potentially useful for examining internal structures and identifying certain materials in older amulets, certainly has its limitations in authenticating Thai amulets, especially for those under 200 years old. In addition, only some amulets contain calcite, so this is not a measure for all amulets, in fact, it could, if it were precise, only be truly used for amulets such as the Pra Somdej Wat Rakang, which is known to have calcite present within the Muan Sarn admixture.
It is essential hence, to keep in mind, that these technological advancements do not overshadow or diminish the importance of traditional knowledge, intuition, and holistic understanding, which have been cultivated by seasoned experts over generations. The study of Thai amulets is deeply rooted in cultural, historical, and metaphysical traditions, and a balanced approach that integrates both modern and time-honored methods is necessary to preserve the integrity and nuance of this captivating field of inquiry.
Preserving and understanding this heritage requires a dedication to traditional knowledge, a keen eye for detail, and a respect for the limitations of modern technology. While technological advancements offer valuable tools, they should not overshadow the intuition and holistic understanding cultivated by seasoned experts over generations. The study of Thai amulets is deeply rooted in cultural, historical, and metaphysical traditions. A balanced approach that integrates both modern and time-honored methods is necessary to preserve the integrity and nuance of this captivating field of inquiry. Through such a balanced approach, the legacy of Thai amulets can be safeguarded for future generations to appreciate and understand.
Thai Amulets range from a great number of types, with Buddhist amulets, differing from other types of amulets such as Brahman/Hindu, Animist, Necromancy related, and even magical charms which are empowered just based in the belief in elemental powers and herbal properties inherent within the substances themselves. Thai people, and of course not just Thai people, but people around the world, both those who believe in Buddhism, as well as those who adhere to occult beliefs, collect and wear Thai amulets, of many kinds, for a vast number of reasons and goals. These goals align with what amulets have usually been made for and believed in throughout Human history, and the use of amulets has been found in I believe almost every, if not every single Human culture that ever existed on earth. However, Thai Buddhism has its own specific pantheon of Classic Traditional amulets of high Religious, Spiritual importance, and which is also indelibly sealed on the national Identity and Culture of Thai Buddhist People.
Such amulets are purely Buddhist, and what most people would think of when referring to a ‘Thai Amulet’, such as the various models of Pra Somdej Buddha-Image Votive Tablets, or the 5 Regional Famous Buddhist amulets from archeological digs such as the Pra Somdej, Pra Pong Supan,Pra Nang Paya, Pra Kong and Pra Rod amulets, classed as the ‘top 5 Benja Pakee’ amulets of all Thai History.
In fact, they are merely academically categorized for official documentation as amulets of National Importance, from chosen sets of famously popular archeological dig find amulets, known for the region they came from, or were discovered in, and chosen to represent each of the five regions of Thailand. But in truth, there are absolutely hundreds of thousands of different kinds of Thai amulets, both ancient and modern.
Why do People Wear Thai Amulets?
For Many pure Buddhists, the wearing of a Buddha Image, or an image of their mentor and teacher (Guru Monk), is a way to connect with the Guru or the Buddha, and to remember one’s practice, and keep focused, and to keep one’s precepts. For others, Thai amulets, be they Buddhist in nature or not, are used for a multitude of goals, including protection, lucky fortunes, good business and monetary gains, power of attraction, commanding power, invincibility, charming speech, evasion, and many other purposes.
The Practice of Creating Amulets in Thailand and Ancient Siam
According to ancient military records, such as many found in the ancient ‘Pichai Songkram’ parchment Grimoires, Siamese warriors often carried amulets for protection and good fortune in battle. These amulets, created in various forms, were believed to bestow invincibility and ward off harm. They were typically bestowed by revered Buddhist monks, Ruesi Hermits, or Lay Sorcerors, skilled in mystical arts, and deeply respected by the community. The belief in the power of these amulets was so strong that it was passed down through generations across millenia, in what came to be known as the Buddhist Kingdom of Siam.
Thai Amulets can be categorized in various ways, based on their origin:
Naturally Occurring Objects: These are believed to have intrinsic protective qualities and are guarded by spirits. Examples include certain types of iron, curved antlers, boar tusks, and tiger fangs, as well as other substances such as skin, bone, sacred woods, and other natural substances.
Man-Made Objects: Created through the making of sacred clay admixtures using powdered herbs earths and other dried substances mixed with sacred oils and holy water, as well as metallurgical amulets, made with ancient alchemical practices, these include various metals and alloys, empowered and blessed to protect the bearer.
Thai Amulets can also be classified by their form or purpose of use:
Worn Amulets: These are worn on the body, such as headbands, belts, or armbands.
Embedded Amulets: These are implanted in the body, such as golden needles or metal talismans.
Ingested Amulets: These are placed in the mouth, like certain types of bezoar stones. Such types of power stones are used by the Ruesi Hermits in Thailand.
Materials used for amulets include:
Metals
Powders
Earth
Various Other Materials: Such as special paper, resin, or clay.
Animal Parts: Including fangs, horns, tusks, claws, and skins.
Human Remains: Such as hair or cloth from the deceased.
Miscellaneous Materials: Such as woven fabrics.
Amulets are also differentiated by their appearance:
Male Figures: Like child spirits, hermits, or mythological figures.
Female Figures: Such as the goddess of rice or other nurturing spirits.
Animal Figures: Representing sacred animals like tigers, elephants, or mythical creatures.
Amulets can also vary by the level of sanctity:
High-Level Amulets: Worn on the upper body and believed to carry the blessings of the Buddha.
Lower-Level Amulets: Such as those used for fertility or charm, considered less sacred.
Hanging Amulets: Like banners or small decorative items.
The creation of amulets dates back to times before Thailand, Siam, or even organized religion, and is indeed a Global phenomenon, however, the present day continued practice of magical amulet making with unbroken tradition as a living practice, is hardly to be found elsewhere outside of Thailand, South East Asia and Africa, but with Thailand having its most prominent and national presence. Amulets are almost as old as humanity itself, deriving from times when natural phenomena and the elements were revered. Early humans attributed divine significance to the sun, moon, stars, and elements, crafting objects to embody these forces. As civilizations evolved, so did the complexity and purpose of these amulets, influenced by cultures such as Egypt, Greece, and Rome.
With the advent of organized religions, such as Brahmanism, amulets began to represent deities like Shiva, Vishnu, and Brahma. These figures were worshipped for their divine power, which was believed to be channeled through the amulets.
In Buddhism, established around 2,000 years ago, amulets continued to play a role. Followers of the Buddha, who achieved enlightenment, created amulets to embody the teachings and spiritual power of the Buddha and his disciples. These amulets were believed to offer protection and guidance, reflecting the Buddha’s attributes of compassion, wisdom, and purity.
Hence, Thai Buddhist amulets serve as a means of protection and spiritual connection, evolving from natural objects to sophisticated symbols of religious and mystical significance. The terminology used to describe these objects varies, but they are commonly known as “amulets” or “charms,” depending on cultural and contextual nuances.
The Mystical Legend of Phra Kring: The Sacred Medicine Buddha
Phra Kring, also known as the Medicine Buddha or Phra Buddha Bhaisajayaguru, stands as a revered figure in the mystical lands of Mahayana Buddhist countries, such as China, Tibet, and Taiwan. Its presence in Thailand’s Theravada tradition can be traced back to the days when Chinese migrants and businessmen ventured into the enchanting Kingdom of Siam. Among their rituals, paying homage to Phra Buddha Bhaisajayaguru became a popular practice, seeking protection and prosperity for their journeys and ventures. As fate would have it, many of these Chinese settlers eventually made Thailand their permanent home.
Above; Pra Kring Prajam Krob Nam Mont Mongkol Gao Luang Por Chaeng
As they embarked on long journeys far from their beloved land, they fashioned amulets bearing the likeness of Phra Buddha Bhaisajayaguru, known as “Yau Shi Fwo” or The Medicine Buddha, to accompany them on their travels. Legend has it that the resonating sound of a ball bearing within these amulets echoed the sacred chants of Mahayana, which employ bells. However, the creation of Phra Buddha Bhaisajayaguru amulets differed from the Thai tradition. According to the Mahayana tradition, the amulets were crafted by fusing the history of His Bodhisattvahood and Enlightenment with precious metals. In the Theravada tradition, a mandatory set of yant/takrut and preferably nava loha (9 sacred metals), were employed.
Phra Kring Wat Bovornives Early Era
The origins of Phra Kring in Thailand date back to the era of King Naresuan and Phra Somdej Panaret in Ayutthaya. The ancient scriptures, known as tamra, which detail the process of creating Phra Kring, state that to forge a truly potent and sacred Phra Kring, an extensive compilation of Yant designs, comprising more than 108 variations in takrut form, must be incorporated. Unfortunately, the tamra was lost during times of war, but it was later entrusted to Somdej Ma of Wat SamPloem, who safeguarded this sacred knowledge for decades. Eventually, Somdej Pavarit of Wat Bovorn inherited this precious wisdom, yet Phra Kring remained relatively unknown until the time of Phra Sangharat Pae, the abbot of Wat Suthat. Driven by his Teacher, Somdej Vanarat Daeng’s miraculous healing, achieved through holy water infused with a piece of Kring Pavarit, Ven. Sangharat Pae became enamored with the extraordinary healing capabilities of Phra Kring. With an unwavering determination, he devoted himself to the research and study of Phra Kring craftsmanship, ultimately leading to the fame and prominence of Phra Kring Wat Suthat.
Phra Sangharat Pae adamantly claimed that Wat Suthat crafted the most exceptional Phra Kring. This proclamation was substantiated by the fact that Wat Suthat Thepwararam, also known as the Temple in the Heavens, stands as one of Thailand’s six most revered temples. The principal Buddha statue of the temple, Phra Sisakayamuni, is positioned at the heart of the city, symbolizing the triumph over demons in alignment with Tamrab Mahapichaisongkram and the profound significance of Pang Marn Vichai Style. It is a realm guarded by celestial beings and benevolent angels. Furthermore, before the end of the year 2536, all the renowned Phra Krings of Wat Suthat were meticulously molded in the presence of the Bot, a sacred and mythical space overseen by Phra Sisakayamuni. It was within this sanctified environment that the Phra Kring amulets acquired their profound ‘Palang Saksit’, or spiritual power. However, in recent times, the practice of molding Phra Krings in such a sacred manner has diminished, and the whereabouts of their current creation remain a closely guarded secret. The enigmatic allure of these sacred objects has only grown with their elusive production.
Below; Phra Kring Wat Sutat Pra Sangkarach Pae
The Prominence of Phra Kring Wat Suthat
Driven by the miraculous healing of his Teacher, Somdej Vanarat Daeng, achieved through holy water infused with a piece of Kring Pavarit, Ven. Sangharat Pae became enamored with the extraordinary healing capabilities of Phra Kring. He devoted himself to the research and study of Phra Kring craftsmanship, ultimately leading to the fame and prominence of Phra Kring Wat Suthat. Phra Sangharat Pae adamantly claimed that Wat Suthat crafted the most exceptional Phra Kring. This proclamation was substantiated by the fact that Wat Suthat Thepwararam, also known as the Temple in the Heavens, stands as one of Thailand’s six most revered temples. The principal Buddha statue of the temple, Phra Sisakayamuni, is positioned at the heart of the city, symbolizing the triumph over demons in alignment with Tamrab Mahapichaisongkram and the profound significance of Pang Marn Vichai Style. It is a realm guarded by celestial beings and benevolent angels.
The magic of Phra Kring is found in the presence of the twelve magnificent vows made by Phra Buddha Bhaisajayaguru upon attaining Enlightenment, as recorded in the sacred Medicine Buddha Sutra. Radiating his divine light, he illuminates countless realms, offering the opportunity for all beings to achieve Buddhahood. Through his luminous lapis lazuli radiance, he awakens the dormant minds of sentient beings, guiding them on the path to enlightenment.
Phra Buddha Bhaisajayaguru’s benevolence extends beyond the spiritual realm. He vows to fulfill the material needs of sentient beings, providing them with abundance and prosperity. With unwavering dedication, he dispels heretical views and ignites the flame of true understanding, leading beings onto the path of enlightenment. He compassionately assists those who have faltered in their adherence to the Moral Precepts, especially those incarcerated souls who seek redemption.
Phra Kring Yord Niyom Amulet Encyclopedia
The Essence of Phra Kring: The Twelve Magnificent Vows
The essence of Phra Kring lies in the embodiment of the twelve magnificent vows made by Phra Buddha Bhaisajayaguru upon attaining Enlightenment, as recorded in the sacred Medicine Buddha Sutra. These vows reflect the Medicine Buddha’s compassionate nature and his commitment to bringing healing, enlightenment, and relief to all sentient beings.
Radiating Divine Light: Phra Buddha Bhaisajayaguru illuminates countless realms with his divine light, offering the opportunity for all beings to achieve Buddhahood.
Awakening Dormant Minds: Through his luminous lapis lazuli radiance, the Medicine Buddha awakens the dormant minds of sentient beings, guiding them on the path to enlightenment.
Material Fulfillment: Phra Buddha Bhaisajayaguru vows to fulfill the material needs of sentient beings, providing them with abundance and prosperity.
Dispelling Heretical Views: With unwavering dedication, the Medicine Buddha dispels heretical views and ignites the flame of true understanding, leading beings onto the path of enlightenment.
Healing Powers: The Medicine Buddha’s healing powers are renowned far and wide. He brings solace to those afflicted by physical ailments, deformities, and illnesses, offering them the hope of restoration and well-being.
Relief from Suffering: Phra Buddha Bhaisajayaguru’s compassionate embrace extends to the destitute and the sick, providing them with relief from suffering and offering a glimmer of hope in their darkest hours.
Guiding Transformation: For women yearning for rebirth as men, the Medicine Buddha guides them on their desired path of transformation.
Healing Mental Disturbances: The mind, often burdened by afflictions and delusions, finds solace in the Medicine Buddha’s presence. With his divine touch, he helps heal mental disturbances, bringing clarity and serenity to troubled souls.
Liberation from Oppression: The oppressed find refuge in the compassionate gaze of Phra Buddha Bhaisajayaguru, as he liberates them from the chains of suffering and injustice.
Alleviating Hunger and Thirst: In the face of insurmountable hunger and thirst, the Medicine Buddha alleviates the unbearable anguish of those afflicted, bestowing upon them nourishment and relief.
Clothing the Destitute: Furthermore, Phra Buddha Bhaisajayaguru extends his compassionate hand to clothe the destitute, shielding them from the biting cold and torment of mosquitoes.
Invocation of Blessings: To invoke the blessings of Phra Buddha Bhaisajayaguru and Phra Kring, one can recite the sacred Katha, a powerful mantra that connects with the divine energy of the Medicine Buddha, bringing forth healing, protection, and spiritual enlightenment.
The Medicine Buddha’s healing powers are renowned far and wide. He brings solace to those afflicted by physical ailments, deformities, and illnesses, offering them the hope of restoration and well-being. His compassionate embrace extends to the destitute and the sick, providing them with relief from suffering and offering a glimmer of hope in their darkest hours. For women yearning for rebirth as men, he guides them on their desired path of transformation.
The mind, often burdened by afflictions and delusions, finds solace in the Medicine Buddha’s presence. With his divine touch, he helps heal mental disturbances, bringing clarity and serenity to troubled souls. The oppressed find refuge in his compassionate gaze, as he liberates them from the chains of suffering and injustice.
In the face of insurmountable hunger and thirst, Phra Buddha Bhaisajayaguru alleviates the unbearable anguish of those afflicted, bestowing upon them nourishment and relief. Furthermore, he extends his compassionate hand to clothe the destitute, shielding them from the biting cold and torment of mosquitoes.
To invoke the blessings of Phra Buddha Bhaisajayaguru and Phra Kring, one can recite the sacred Katha:
These powerful words hold the key to connecting with the divine energy of the Medicine Buddha, bringing forth healing, protection, and spiritual enlightenment.
As the legacy of Phra Kring endures, the mystique surrounding its creation and the profound vows of Phra Buddha Bhaisajayaguru continue to captivate the hearts and minds of devotees. With each passing day, the ancient wisdom of this sacred talisman persists, guiding seekers on their spiritual journey and offering solace to those in need.Bhaiṣajyaguru, also known as the Medicine Buddha, is the leader of a group of eight healing Buddhas. Shakyamuni Buddha, the historical Buddha, is also one of these eight Buddhas.
The Everlasting Power of Phra Kring
The essence of Phra Kring lies in its ability to channel the divine energy and blessings of Phra Buddha Bhaisajayaguru. As devotees wear or keep Phra Kring amulets close to them, they believe in the amulet’s power to bring forth healing, protection, and prosperity. The resonance of the sacred vows made by the Medicine Buddha serves as a constant reminder of his boundless compassion and the transformative potential of spiritual enlightenment.
Connecting with Phra Kring’s Blessings
To connect with the blessings of Phra Kring, devotees often recite the sacred Katha, a mantra that invokes the divine energy of Phra Buddha Bhaisajayaguru. The Katha holds the key to establishing a deep spiritual connection and opening oneself to the healing and transformative powers of Phra Kring. By reciting the Katha with sincerity and devotion, one can invite the presence of the Medicine Buddha into their lives and experience the profound impact of his compassionate energy.
In the realm of mystical charms and spiritual treasures, there exists a rare and sacred magical charm known as the Ya Sen (Ya Soop). This enchanting muan sarn is sacred tobacco from smoking or chewing, by LP Songk, and used to make amulets, revered by devotees of the esteemed Luang Por Songk. The Ya Soop holds a profound significance in the spiritual realm of Thai Buddhist amulet aficionados. It is a testament to the divine connection between the wearer and Luang Por Songk, a Maha Thera Gaeji Ajarn whose spiritual mastery remains unparalleled.
The Sacred “Ya Soop” Tobacco
Look Om Ya Soop Luang Phu Songk Sacred Tobacco
The Ya Sen, also known as “smoking medicine” or “aromatic medicine,” manifests itself in two distinct forms—a spherical encasement of loose tobacco and as one of Luang Por Songk’s sacred cigar stubs. Within the sphere lies the highly sacred Ya Sen, a spiritual conduit that establishes a profound connection with Luang Por Songk through the practice of Gurunussati. The spherical Waterproof Casing of this exhibit classifies it as belonging to the sacred “Look Om” category. However, it is worth noting that the Ya Sen of Luang Por Songk can also be found in the form of his revered cigars.
The Great Luang Phu Songk was known for his Holy Prayer water and its ability to fend off even the most powerful black magic, and was reputed to be able to take Hnang Kwai buffalo skin (sacred magical substance), and Mitmor knifes into the stomach without any wounds or bleeding, and insert magical objects under the skin of a devotee, just by performing incantations.[/caption]
The Mystical Essence of Spirituality within the Ya Soop
The Ya Soop, or Magic Ya Sen, carries within it the very essence of Luang Por Songk’s spiritual practice and blessings. It possesses a divine potency believed to bring forth luck, protection, and spiritual elevation to those fortunate enough to wear it. The enchantments bestowed upon this sacred tobacco by Luang Por Songk create a powerful aura of positivity, shielding the wearer from negative influences while attracting auspicious energies.
Luang Por Songk’s Divine Influence
Luang Por Songk Chantasaro of Wat Jao Fa Sala Loi was revered not only for his Magic Ya Sen amulets but also for his profound ability to bless and heal through his Holy Prayer Water. His fame as an adept and his popularity as a spiritual guide extended across two regions—the Southern province of Chumphon and the bustling city of Bangkok. Devotees from far and wide flocked to Luang Por Songk’s humble abode, where they encountered a water bowl filled with the sacred Holy Prayer Water. This blessed elixir, infused with the energy of his nightly meditations, possessed extraordinary healing properties.
Mortal Remains (Sri-Ra), of the Great Luang Phu Songk, during the funerary rites.
Those who had the privilege of drinking or using this Holy Prayer Water for their devotional prayers witnessed miraculous transformations within themselves. Countless individuals experienced solace, healing, and blessings, as the divine miracles performed by Luang Por Songk brought them closer to their deepest desires and aspirations.
Biography of Luang Por Songk Chantasaro
Biographical photograph of Luang Por Songk Chantasaro (2432 – 2526 BE)
The life journey of Luang Por Songk Chantasaro was one intertwined with spiritual exploration, meditation, and unwavering service to others. Let us delve into some key milestones that shaped the extraordinary life of this revered master.
Birth and Early Years
Luang Por Songk Chantasaro entered this world on a sacred Tuesday, during the first phase of the sixth month in the Lunar Calendar of the year 2433 BE. Born in Swee Township, nestled amidst the fertile lands where his parents toiled as humble farmers, his path was destined for greatness.
Ordination and Forest Wandering
At the tender age of 18, Luang Por Songk embarked upon the path of enlightenment as a Samanera Novice Monk at Wat Swee. For two years, he immersed himself in the study of Dhamma Vinaya, the profound teachings of Buddhism. However, he temporarily disrobed to assist his family on the farm, a testament to his deep-rooted sense of familial duty. Yearning to deepen his spiritual practice, at the age of 21, Luang Por Songk returned to Wat Swee seeking permission to re-ordain as a fully fledged Bhikkhu. His soul yearned for solitude, and he embarked on an extensive journey through forests and mountains. Under the guidance of esteemed masters, he delved into the teachings of Buddhism, honing his meditation techniques, and furthering his spiritual growth.
Attaining Adepthood
After years of unwavering dedication, rigorous training, and a relentless pursuit of wisdom, Luang Por Songk achieved the esteemed status of Maha Thera Gaeji Ajarn. His profound insights, exceptional healing powers, and extraordinary psychic abilities earned him the unwavering reverence of the monastic community and the general public alike.
Establishing Wat Jao Fa Sala Loi
Inspired by his spiritual calling, Luang Por Songk established Wat Jao Fa Sala Loi—a sanctuary of peace nestled amidst the serene beauty of Chumphon. This sacred abode became a beacon of hope for spiritual seekers, who sought solace, guidance, and the blessings bestowed by the enlightened master.
Legacy and Passing
Luang Por Songk’s physical presence may have transcended to the realm of eternal bliss in the year 2552 BE, but his spiritual legacy lives on, inspiring and uplifting the lives of countless individuals. His profound teachings continue to guide seekers on their path towards enlightenment, and his benevolent presence is felt by all those who seek his wisdom.
The magical amulets and blessings of Luang Por Songk continue to bless the lives of those who connect with his enchanted Ya Sen and other amulets many of which were sprayed and blessed in the sacred Holy Prayer Water of Luang Phu Songk. The magic of his divine blessings remains an eternal source of healing, protection, and spiritual elevation to those who revere this Great Khao Or Lineage Buddhist Master.
The Illegalization of Phra Pidta Amulets in Singapore in the 1970s: An Affront to Religious Freedom
Singapore is world famous for its Human Rights impingements, but this Thai Amulet story puts the icing on the cake, to make the leaders of Singapore look like a bunch of total nincompoops, as well as revealing them as committing crimes against Religious Beliefs. In the 1970s, Singapore passed a law that made it illegal to wear or own Thai Phra Pidta amulets. This move was seen as an impingement on religious freedom and was met with worldwide criticism. The Phra Pidta amulet is a symbol of the Buddhist faith and is believed to offer protection to the wearer.
The Thai Pidta amulet features a monk sitting in a half-lotus position with his hands covering his eyes. The literal translation of “Pidta” means closed eyes, signifying the closure of the six senses where ultimate focus and peace can be attained. I do ponder perhaps if the Singapore Government were more afraid that criminals might perhaps truly have powerful magic that can beat their systems, more than being afraid of having to catch criminals wearing an amulet that they believe does not work! It seems to me, that the Singapore Government is afraid of the power of Thai amulets, for it empowers its people tto overcome the difficulties their own government set on them, and rise above the working class breadline level, to find true wealth and success.
The amulet is popular both in Thailand and around the world, with many top Thai monks producing their own versions. The value of Phra Pidta amulets fluctuates due to a handful of factors such as the materials used, the monk who produced them, and the rarity of the piece, with some fetching upwards of two million Thai baht (64,000 USD).
Despite the amulet’s popularity, the Singaporean government felt that it was inspiring youth to commit crimes without fear of getting caught. According to them, followers also believed they could get into fights without feeling pain, thus inspiring criminal acts and violence. However, this view is not shared by many, and the law was seen as an impingement on religious freedom and an affront to human rights.
It is not the object that is at fault but rather the wrong views of the criminal-minded wearer. In fact, one of the rules of wearing a Phra Pidta amulet is to keep the five Buddhist precepts, otherwise, the amulet is said to not work for evildoers. Moreover, in the case of criminals, most would commit a crime with or without such a Phra Pidta amulet.
The move by the Singaporean government to illegalize the wearing of the Phra Pidta amulet was seen as absurd by many. After all, there are endless objects that people may consider ‘invincibility’ inducing. Should we illegalize all of them? This law was a clear affront to religious freedom and the human right to wear an object of religious faith.
The Phra Pidta amulet is a symbol of Thai Buddhist culture and miniature Buddhist arts. It is a sacred object that holds deep meaning to the Buddhist faith. To illegalize its wearing is to deny the religious rights of individuals who hold this amulet dear to their hearts. The Singaporean government, in this case, failed to understand the significance of the amulet to its followers.
In conclusion, the illegalization of Phra Pidta amulets in Singapore in the 1970s was a clear affront to religious freedom and human rights. The move was seen as absurd by many, and it is not the object that is at fault but rather the wrong views of the criminal-minded wearer. The Phra Pidta amulet is a symbol of Thai Buddhist culture and miniature Buddhist arts, and to illegalize its wearing is to deny the religious rights of individuals who hold this amulet dear to their hearts. We must ensure that such a move is not repeated anywhere in the world and that religious freedom is respected at all times.
Unveiling the Mystical Powers of Phra Pidta Thai Amulets
The Immortal Phra Pidta Thai Nirodha Buddha Amulet; Thai Buddhist culture is rich in miniature Buddhist arts, particularly Thai Buddhist amulets, which are considered to possess magical powers. Among these amulets, Phra Pidta amulet stands out as one of the most revered and potent talismans. This article delves deep into the mystical powers of Phra Pidta Thai amulets and sheds light on their origins, symbolism, and significance.
Pra Pid Ta Pong Graduk Phii Pra Ajarn Hnoo
Origins of Phra Pidta Thai Amulets
Phra Pidta is a revered Buddhist amulet that is said to represent the state of “Nirodha,” which refers to the cessation of craving and desire, the third of the Four Noble Truths in Buddhism. The attainment of Nirodha leads to the realization of Nibbana (also known as Nirvana), a state of perfect peace and freedom from suffering.
Symbolism of Phra Pidta Thai Amulets
The Phra Pidta amulet is depicted as a sitting or standing Buddha with his hands covering his eyes, which symbolizes the act of meditation and the attainment of inner peace. The amulet’s eyes are closed to represent the cessation of craving and desire, and its mouth is closed to signify the importance of right speech. In addition, the amulet’s name, “Pidta,” means “closed eyes” in the Thai language, which further emphasizes its symbolism. The amulet’s design and symbolism make it a powerful talisman for meditation, spiritual protection, and personal development.
Significance of Phra Pidta Thai Amulets
The Phra Pidta amulet is considered to possess various magical powers, such as protection from harm, enhancement of one’s intuition, and the ability to attract good luck and prosperity. It is believed to have the power to dispel negative energy and prevent accidents or misfortunes. Moreover, the amulet is often worn by Buddhist monks and practitioners to enhance their meditation practice and deepen their spiritual connection with the divine. It is also believed to have the power to dispel evil spirits and protect against black magic and sorcery.
Types of Phra Pidta Amulets
There are many different types of Phra Pidta amulets, with hundreds of thousands of designs, many of which have been lost to history. Additionally, new designs are constantly being released each year. The design, magical empowerment, and materials used to make the amulet vary greatly. Here are just five of the most well-known types of Phra Pidta amulets:
Phra Pidta Nang Yong – This amulet features a squatting Buddha and is believed to provide strong protection against evil and physical danger, as well as promote success in one’s profession and personal life. It is also said to possess a Metta Maha NIyom Mercy charm.
Phra Pidta Tawarn – This amulet is often depicted with four to nine arms and is believed to bring peace, stillness, and protection against evil and bad luck. It is frequently used by meditators and those who practice Dhyāna meditation to reach the meditative state of Nirōdha.
Phra Pidta Yant Yung – This amulet is covered in Yantra Sacred Geometry spells and is believed to provide strong protection against evil and danger. There are even legends of its gunstopper and bulletproof magic.
Phra Pidta Maha Lap – This amulet is believed to bring great luck, happiness, and financial success to the wearer.
Phra Pidta Plod Nee – This amulet has a unique tapered curved triangle shape and is believed to provide help in escaping poverty or increasing wealth.
How to Use Phra Pidta Thai Amulets
To harness the mystical powers of Phra Pidta Thai amulets, it is essential to use them correctly. Here are some tips on how to use Phra Pidta amulets effectively:
Wear the amulet close to your body, such as around your neck or wrist, to enhance its protective powers.
Chant Buddhist mantras or prayers while holding the amulet to deepen your spiritual connection with the divine.
Keep the amulet in a clean and respectful place, such as a shrine or altar, to maintain its purity and effectiveness.
Avoid touching the amulet with dirty or impure hands (such as after having sexual relations, or broken the precepts by stealing) as it may reduce its potency.
The Phra Pidta Thai amulet is a potent talisman for Buddhists of all schools of thought, that symbolizes the state of “Nirodha” and the attainment of inner peace and enlightenment. Its powerful symbolism and mystical powers make it a valuable asset for spiritual practitioners and those seeking spiritual protection and personal development. By understanding the origins, symbolism, and significance of Phra Pidta amulets, we can harness their power by wearing them close to our body, as a constant reminder of our spiritual goals and as a source of protection from negative energies.
How to Choose and Care for Your Phra Pidta Amulet
If you’re interested in acquiring a Phra Pidta amulet, there are a few things to keep in mind. First, make sure to buy from a reputable seller, as there are unfortunately many counterfeit amulets on the market. Look for a seller with good reviews and a clear history of selling authentic amulets. When choosing an amulet, consider which material and design resonates with you. Phra Pidta amulets come in a variety of materials, including gold, silver, bronze, and clay. They also come in various sizes, so consider how you plan to wear or display your amulet.
Once you have your amulet, it’s important to care for it properly to maintain its energy and effectiveness. Keep it in a clean and safe place, away from other metal objects that could damage it. You should encase it, or at least be gentle with it to avoid scratching or damaging the surface.
In Buddhism, the state of Nirodha, or “cessation,” is the ultimate goal of spiritual practice. This state is achieved through the renunciation of craving and desire, leading to the cessation of suffering and the realization of Nibbana, a state of perfect peace and freedom from suffering. Phra Pidta amulets are believed to embody this state of Nirodha, representing the meditator who has achieved enlightenment and renounced desire.
Mahayana Buddhism goes even further, asserting that Nirvana is just the other side of Samsara. One who has realized this truth can achieve liberation from any form and transcend all duality, including the concept of liberation itself. In this sense, Phra Pidta amulets are not just symbols of protection, but of ultimate liberation.
Thai Pra Pid Ta amulets are fascinating votive tablets, and spiritual objets d’art, that hold great spiritual significance in Thai Buddhist culture. They are believed to offer protection and connect the wearer with the divine, embodying the state of Nirodha and ultimate liberation from suffering. Whether you are a collector, a spiritual seeker, or simply curious about this fascinating aspect of Thai culture, Phra Pidta amulets are well worth exploring. By choosing an authentic amulet and caring for it properly, you can tap into the power and mystery of these miniature Buddhist arts.
The Truth About How Success is achieved (or not), with Amulets Empowered For Accumulating Riches;
I would like to preach my concept of what to expect from amulets for riches as I have learned it through White Buddha Magic, and explain the nuances of how they may work to readers. I do this in order to increase the understanding of those who are having great difficulty with finances or suffering greatly from debt or bad luck, and who are seeking the assistance of magical power to bring positive changes into their lives and turn good luck into bad luck, poverty into riches.
First, it’s important to understand that the concept of Thai amulets and talismanic charms is deeply rooted in Buddhist and Hindu beliefs. The amulets are created by monks or spiritual masters, who imbue them with positive energy and blessings. The amulets are believed to have supernatural powers and can provide protection, bring good luck, and even help the wearer achieve success and riches.
However, it’s crucial to understand that the power of these amulets is not just about wearing them or possessing them. One’s luck received from such types of wealth accumulation amulets require and depend on the personal accumulated merits and good or bad Karma of each person. The amulet itself is merely a tool to enhance one’s luck and good fortune, but it’s not a guarantee.
It’s also essential to understand that these amulets are not a substitute for hard work and perseverance. No amount of magical power can replace the importance of personal effort and commitment towards one’s goals. Therefore, if you are seeking assistance from these amulets, it’s important to pair them with positive actions and a strong work ethic to increase the chances of success.
When choosing an amulet, it’s essential to find one that resonates with you on a personal level. It’s said that the amulet chooses the wearer, not the other way around. Therefore, take the time to find one that speaks to you and brings you a sense of comfort and protection.
It’s also important to understand the different types of amulets available and their specific properties. Some amulets are believed to bring financial success and riches, while others are for protection, love, or health. Understanding the specific properties of each amulet can help you find one that aligns with your needs and goals.
Thai amulets and talismanic charms can be a powerful tool to enhance one’s luck and good fortune. However, it’s important to understand that the power of these amulets is not just about wearing them or possessing them. The amulet itself is merely a tool to enhance one’s luck and good fortune, but it’s not a guarantee. It’s essential to pair these amulets with positive actions and a strong work ethic to increase the chances of success.
Additionally, the personal accumulated merits and good or bad Karma of each person play a significant role in one’s luck received from such types of wealth accumulation amulets. Therefore, it’s crucial to understand and accept personal responsibility for one’s life circumstances while utilizing these powerful tools to achieve financial success and abundance.
Thai amulets have been used for centuries as talismans to help improve one’s fortune. There are many types of amulets available, and some are specifically designed to bring wealth and gambling luck. However, it’s important to remember that these amulets work differently for different people, depending on their accumulated merits and good or bad karma.
Types of amulets for wealth and gambling luck:
Pra Pidta: The Pra Pidta amulet is a popular choice for those seeking wealth and good luck. The Pidta amulet is believed to bring great fortune to its wearer and help protect them from harm.
Pra Somdej: The Pra Somdej amulet is one of the most revered amulets in Thai Buddhism. It’s believed to bring wealth, good luck, and protection to the wearer.
Pra Chai: The Pra Chai amulet is another popular choice for those seeking wealth and good fortune. It’s believed to bring prosperity and success in business and personal life.
Pra Nakprok: The Pra Nakprok amulet is a powerful talisman that’s believed to bring great wealth and prosperity to its wearer. It’s also believed to provide protection from danger and harm.
Pra Lila: The Pra Lila amulet is a unique talisman that’s believed to bring good fortune and success in all areas of life, including finances, relationships, and health.
Pra Rahu: The Pra Rahu amulet is a powerful talisman that’s believed to bring great wealth and success to its wearer. It’s also believed to provide protection from harm and danger.
Pra Sangkajai: The Pra Sangkajai amulet is a popular choice for those seeking wealth and success. It’s believed to bring good fortune, prosperity, and happiness to its wearer.
Pra Pikanes: The Pra Pikanes amulet is a popular choice for those seeking wealth and financial stability. It’s believed to bring good fortune and success in business and financial matters.
Pra Nang Paya: The Pra Nang Paya amulet is another popular choice for those seeking wealth and prosperity. It’s believed to bring good fortune, success, and financial stability to its wearer.
Pra Khun Phaen: The Pra Khun Phaen amulet is a powerful talisman that’s believed to bring great wealth, success, and good fortune to its wearer. It’s also believed to provide protection from danger and harm.
Conclusion:
Thai amulets can be a powerful tool for those seeking wealth and good fortune. However, it’s important to remember that these amulets work differently for different people, depending on their accumulated merits and good or bad karma. So, if you’re looking to improve your financial situation, consider getting a Thai amulet that’s designed specifically for wealth and gambling luck. Just be sure to choose an authentic amulet from a reputable source, and wear it with faith and reverence.
A Documentation of the Dtamra, behind the The Miraculous Pong Solos Maha Prohm Sacred Muan Sarn Powders of LP Tim Issarigo, of Wat Laharn Rai
Amulets made from the legendary Nuea Pong Solos Maha Prohm Sacred Powders of Luang Phu Tim Issarigo, are renowned for their sacredness, with all models being extremely rare, and highly favored by high-end collectors of sacred amulets. The Muan Sarn Sacred Ingredients used for these immensely rare amulets, was gathered and donated to Luang Phu Tim, by Ajarn Pathom Aaj Sakorn, of the Baan Kaay Co-Operative. The powders were empowered by Luang Phu Tim, using the Wicha Solos Maha Prohm, which is an extremely complex and difficult Magical Wicha to accomplish and Master, resulting in only a few Masters over the ages having managed to successfully manifest this kind of Magical Empowerment.
The Wicha Solos Maha Prohm is composed in part by the inscription of spells using Agkgara Tamma Khom-Lao (Khmer-Lao Magical Sanskrit), within a Sacred Geometrical Design, using the powders as ‘Pong Lob’, to inscribe hundreds of spells within the pile of powder, laid on a blackboard (written by erasure). The Wicha Maha Solos Maha Prohm, invokes the 16 Angelic Beings of the Heavenly Realms, the 15 Kinds of Earthbound Sacred Spirits, the 14 Deities of the Bodhala Underworlds, and the Deities of 21 Brahma Dimensions, where the Bhagava and Sudhavasa Brahmas dwell, to endow the amulets with Blessings.
The Muan Sarn ingredients used for Pong Maha Solos Maha Prohm include;
Pong Solos Maha Prohm of Luang Phu Sri Tat of Wat Dork Gaew in Nakorn Phanom, Solos Maha Prohm Powders from Yogi Hareb (Ajarn Cheun Jantra Paetch), from India, the Legendary Pong Nava Lokuttara (9 Unworldly Powder) of the Great Luang Phu Sonti of Wat Ta Dork Gaew in Nakorn Phanom, Pong Solos Mongkol Pitsadarn of Luang Phu Hiang of Wat Aranyikawas in Chonburi, Pong Na Bad Talord Dtai Gradan of Luang Phu Bun Mee, of Wat Po Sampant (Famous for its Classic Edition blessed by LP Tim and LP To (Wat Pradoo Chimplee), Pong Radtana Mala from Ruesi Sandtajidt (‘Tan Chao Prakhun Pra Ariya Kunasarn’ otherwise knwn as Luang Por Seng Bpusso), of Wat Khaio Suan Kwang, in Khon Khaen.
Pong Jet Jantr Paen, and Pong Prohma Lok (Brahma World Powders) of Pra Ajarn Wang Thidtasaro, of Phu Langka, Pong Samputta Hongsa of Pra Ajarn Fan Ajaro (Sakon Nakorn), Pong Sandta Nakae (7 Naga King Head Powders), which is a powerfully prepared Yantra Powders using Numerology and Gematria found within the Kampir Wicha Trinisinghae, using Pong Lob Yantra Powder Inverted Inscriptions according to the formula of Jet Koon Jet Harn (Multiply 7 Times and dissolve 7 Times = 7 by 7 repetitions, and divisions/encryptions of the Magic Spell). This spell seals the Magic of the Ongkanakae 7 Naga Kings’ powers within the Muan Sarn, through invocation of the Kata Chant ‘Bot Puchong Boripadtra’.
Additional ingredients included; Pong Bailan Sacred Grimoire Parchment Soot, from 108 Ancient Sorcery and Buddha-Magic Tomes in various Magical scripts such as Agkhara Khom, Mong, Pali, Sanskrit (Devanagari), and in Aksorn Tam Isan. The powders were made by burning the Grimoires in a fire, and performing recitations of the Dhamma in Buddhist Chanting. The soot is then collected and used as a sacred Powder.
Din Khuy Pu 108 Ruu Pu (sacredly empowered sand from the holes of 108 beach crabs, considered a powerful type of substance).
Earths from the tops of mountains where no foot has ever been set before, collected by Monks and Ruesi on Tudong Wilderness Wandering Practice.
Funereal and Cemetery Earths from 4 Spirit Dwelling Monastery Graveyards.
Sacred Black Rice from Ancient Kru Hiding Chambers, discovered in Buddhist Relic Stupas.
Rang Hmaa Raa Bpid Bpid Pragan (Magical Mimic Hoverfly/Ceriana wasp Earthen Nest Powders)
Klai Sema Paed Tidt Temple Boundary Wall Residue from 8 directional points around the temple.
Gabin Wan Bod La-Iad (108 finely ground Herbal Substances).
Pong Bpathamang, Puttakun, Ittijae, Dtrinisinghae 5 Sacred Yantra Powders, mixed with Pong Tat Tang See 4 Elements Powders, using Herbal Lacquers.
Luang Phu Tim Issarigo, of Wat Laharn Rai, was one of the Top Masters of the Twentieth Century, world famed for his powerful Sacred Powders, especially the Pra Khun Phaen Pong Prai Kumarn, Look Om Prai Kumarn, and other Pong Prai Kumarn Amulets, Takrut, Carved Images & Talismanic Charms. Recent times have seen the uncovering of more documentation about the grand pantheon of his amulets, till yet unheard of except by the older locals of Ban Kaay, and devotees of Luang Phu Tim. This has caused a grand resurgence of interest with devotees, curators, and high end Thai amulet collectors. Luang Phu Tim’s amulets are extremely favord and sought after for their Metta Maha Niyom, Maha Sanaeh, and Maha Lap Maha Pokasap Magical properties.
Pra Kroo Pawanapirat, or, commonly known as Luang Phor Tim Issarigo, was born on the 16th May in the year 2422 Buddhist Era, This was during the time of His Majesty King Rama 5. Luang Phor Tim was born in Ban Hua Tung Ta Budtr in Tambon Lahan, in Ban Kaay Municipality of the Province of Rayong. LP Tim lived to the age of 96 years old, when he passed away on the 16th October in the year 2518 BE, with 69 years of ordained life behind him.
Another edition of Thai Amulet School for serious students of Khun Phaen 2515 LP Tim; A full study and descriptive, and informative narrative of Exhibit Certificate No 0205 – Khun Phaen Prai Kumarn Pim Lai Hlum Nuea Khiaw LP Tim Pim Lai Hlum – Green Thao Hlong Herbal Tincture with Pong Prai Kumarn Muan Sarn Sacred Powders, Khaw Hniaw Sukh Blesséd sticky rice, and Pong Yant Magical Yantra Powders. From the Great Luang Phu Tim Issarigō, of Wat Laharn Rai.
A 1st Prize Trophy Winner Certificated Pra Khun Phaen Prai Kumarn 2515 BE Pim Yai Niyom Block Lai Hlum (Puddle in front face adjacent to Buddha’s shoulder), from Luang Phu Tim Issarigo, of Wat Laharn Rai. Pressed from the Block Tong Hlueang Pim Lai Hlum Press. This exhibit is visually significant, with its green golden fluffy Pong Prai Kumarn Powders and Green Herbal Wan Thao Hlong Herbal Vine Tincture. This example is a Pim Lai Hlum Yai Niyom in Nuea Khiaw, (green) Pasom Pong Prai Kumarn, Lae Khaw Hniaw Sukh Blesséd sticky rice, in Pim Pised special Ongk Kroo version with Takrut Maha Bpraab scroll spell inserted in rear face,
This item comes with free Fed-Ex/DHL Shipping included.This Khun Phaen Pi 15 Pim Niyom amulet, is a Pristine exhibit of a highly sought after and Rare Version Pra Niyom Master Class Amulet in Green Thao Hlong Tree-Vine Extract color, which actually, as is visible through the greenish tone of the Muan Sarn , contains a high quantity of Pong Prai Kumarn Powders , mixed with blessed sticky rice sacred clay, with the surface coated with oil immersed ngold flakes (Sai Rae Tong Kam). The amulet comes with its A4 sized 1st Prize Trophy, and Certificate included, which we will plastify for protection against moisture and weathering.
Ths Pra Khun Phaen comes with the offer of free silver, Stainless Steel or Waterproof Casing, for which we have provided these options at no extra cost in the encasement options.
Below; the small dimple to the side of the shoulder of the
Buddha defines this Block Press model as a Pim Lai Hlum (Shoulder
Puddle) model.
This Pim is a Block 2 Pim Yai Niyom in Nuea Khiaw Pasom Wan Thao Hlong, Pong Prai Kumarn powders, and Khaw Hniaw Sukh (Blesséd sticky rice), and is a Pim Pised Ongk Kroo reference exhibit, with first prize trophy, and in rare green Thai Hling powders, and on top of that, being a rare Pim Lai Hlum as well. The Pim Lai Hlum is a very rare version, and highly sought after for this reason. An extremely well preserved model, which has been examined and authenticated by the Luead Ban Kaay Luang Phu Tim Amulet Appreciation Society, and given First Prize in Competition in 2018.
This Pim is an especially attractive acquisition for its first prize competition class status, with Trophy and certificate of authenticity, as well as being a rare version in Khaw Hniaw Sukh blessed sticky rice with Purplen Wan Thao Hlong Vine Tincture, and is a seldom encountered Pim (Block Lai Hlum), especially in green.
The rear face of the amulet has a large single Takrut Maha Braab inserted into the Sacred Yant Grabork Khwai (5 Dhyani Buddha Yantra) of Luang Phu Tim embossed on the rear face, as is ubiquitous with the Pra Khun Phaen 15 Block Tong Hlueang. The amulet is ‘Long Sai Rae Tong Kam Dtem Ongk’, fully covered with Sai Rae Tong Kam Golden coating, which is one of the more universally accepted and highly preferred classic models, for their ease of recognition, and immense beauty which arises from the fluffy golden surface texture that can only be found in authentic Pra Khun Phaen Pong Prai Kumarn Luang Phu Tim, and has to date never been able to be convincingly replicated in forgeries.
This exhibit is in perfectly preserved condition, with extremely clear cut features, andbeing already a first prize trophy winner, is most certainly worthy of further show in any of the allocated competitions of its genre, for more trophies. This Pra Khun Phaen Pi 15 extremely rare to find in purple in Nuea See Muang Pasom Pong Prai Kumarn powders, is a very beautiful exhibit indeed.
This exhibit is in excellent condition, which under close perusal under the eye loupe reveals the amulet to be made from a base of Nuea Pong Prai Kumarn Powders, With the herbal Thao Hlong vine Tint, and a noticeable quantity of Khaw Hniaw Sukh blesséd sticky rice. This is a most Powerful Muan Sarn filled with Maha Sanaeh, Maha Lap, Maha Pokasap Metta Maha Niyom.
Visually, this type of sacred clay has a very marbled and highly textured appearance from the presence of Khaw Hniaw Sukh, and many say that the presence of pieces of Pra Somdej Wat Rakang Kositaram were used in many models, which is what brings the marble like stone appearance of ‘Dtaek Lai Nga (crackled surface effect). Further close observation under the eye loupe reveals true depth and dimension, and is full of the classic characteristics of Pong Prai Kumarn powders present within the Muan sarn clay.
Below; another amulet from the same series in Nuea Khaw Pasom Pong Prai Kumarn
Since the confirmation of the reality of the Block 2 Khun Phaen Luang Phu Tim of 2515 BE, this edition has become one of the hottest prospects of the decade. Now is the time to study and collect, for the near and far future will make the Block 2 Edition as unaffordable as the Block Raek has become in the present day.
In fact, the mainstream high end publications and many of the top entrepreneur collectors are now placing them in their showrooms at ever more highly elevated prices, since their general acceptance has become a reality.
Above and Below you can see the Khun Phaen Pi 15 already appeared some years ago in the famous ‘Amata Siam’ publication. Some showrooms are already showing prices of $5000 – $7000 for some models of Khun Phaen Pi 15 even back in 2017.
Below – another example of a Pra Khun Phaen Block 2, this one being in Nuea Wan Dork Tong
It is important to look for the presence of Pong Prai Kumarn within all different types and colors of Muan Sarn sacred powders of Khun Phaen LP Tim, after one has perused the ‘Pim’ (visual design features) as first priority. The Pim (design features) itself is easy to forge with modern cgi, but the Muan Sarn Sacred Clay ingredients can not be affordably replicated in forgeries.
Hence, once one has developed the ability to recognise the edition and block press (pim) with the naked eye and under the eye loupe, the next and more important step, is to examine and confirm the presence of authentic Muan Sarn ingredients within the sacred Clay.
The all-time classic Original Wat Laharn Rai Release of the Sacred Pra Khun Phaen Pong Prai Kumarn of the Great Luang Phu Tim of Wat Laharn Rai is one of the most famous amulets of all time, and highly renowned for its true power to bring prosperity and good business, power of attraction and mercy charm to the wearer. We guarantee authenticity with this item, as we do with all amulets in our showroom.
The reason this amulet became so world famous and popular, even in the time when Luang PhuTim was still alive, is because everybody who owned one, recounted that business and personal success and prosperity had increased constantly and steadily since wearing the amulet. This particular exhibit has pristine features and is ‘Ongk Kroo Doo Ngaay’ – easily identifiable for its classic appearance, with no visual discrepancies, and the evident presence of authentic Muan Sarn of Luang Phu Tim.
The Block Tong Hlueang mold was created after the previous block press mold broke, the ‘Block Hin Meed Gone‘, which was carved from the sharpening stones used by monks to sharpen their razor blades to shave their heads. Block Tong Hlueang is preferred over the Block Hin Meed Gone, and carries a slightly higher price-tag and eminent status to the Block Hin Meed Gone with the Wongarn Pra Niyom Collector Circles.
Since recent years, some of the aged looksit of Luang Phu Tim have revealed many unheard of facts about the Pra Khun Phaen Pong Prai Kumarn of Luang Phu Tim, making public knowledge of the many different Pim and Block presses more widespread, and breaking the tight grip monopoly of the ‘Sian Pra Niyom’ Experts.
This fact, and many other conclusive pieces of evidence, have served to open up the truth and reveal this edition, which has been deliberately, or through oversight hidden by a few powerful monopolists for many decades. The edition has stayed with the local folk, and did not fall into the hands of the speculators, who have controlled the information available about all the many models which were actually made by Luang Phu Tim. That era is now over, and the Khun Phaen Pi 15 has taken its rightful position amongst the ranks of Pra Niyom amulets of the Tamniab Official Pantheon of Luang Phu Tim.
Ajarn Pisek of the Glum Anuraks Pra Krueang Luang Phu Tim spoke on National TV to break the News and destroy the Myths about the Pra Khun Phaen Prai Kumarn of Luang Phu Tim (created by Monopolists who only managed to get the 2517 BE edition in their possession, and were unaware of the truth, as well as jealously blocking any editions they did not control, out of greed and prejudice). Luang Phu made other editions throughout the years between 2505 to his passing, with the 2515 BE edition now becoming the most preferred of all, overtaking the 2517 BE ‘Block Raek’ series.
Ajarn Pisek has broken these myths, by revealing that Luang Phu Tim began to make and distribute Pra Khun Phaen in the year 2493 (Year of the Tiger). He then made his second edition in the year 2505 BE, and continuously distributed them throughout until his passing. But that in truth, the old devotees who grew up around Wat Laharn Rai (including Ajarn Pisek), did not wear the 2517 BE so called Pim Niyom edition, rather, that the true preferred edition of the local devotees who we close to Luang Phu, wear and collect the 2515 BE edition as the most preferred edition.
Below; Ajarn Pisek presents a Khun Phaen Luang Phu Tim Pi 15 amulet to her Majesty Princess Maha Chakri Sirindhorn Prataep Radtana Rachasuda Siam Boroma Rachakumaree
Below; Pra Khun Phaen Pong Prai Kumarn Block Tong Hlueang (Block Sorng Pim Sum Khad) – a rare Pim of the pantheon.
The Block Tong Hlueang was used to press Pra Khun Phaen Pong Prai Kumarn before the block press was given fine tuning, and then also again after having been filed down and carved to a more detailed and subtly styled detail, with the first pressings being known as ‘Long Pim Block Tong Hlueang Gon Dtok Dtaeng’.
The more refined version was then given the name ‘Block Tong Hlueang Hlang Dtok Dtaeng (Niyom)’. The Block Tong Hlueang press is also known by local devotees of the Era as ‘Pim Sum Khad’ or ‘Pim Sao Khad’, and also other names. All of the different names refer to the very same Pim.
Below, rear face features of a Pra Khun Phaen Pong Prai Kumarn Pim Sum Khad (Khun Phaen Block Tong Hlueang/Block 2)
After the true Looksit and current mythbusters have revealed the truth, the most preferred edition is now becoming the 2514-2515 BE (Khun Paen 15). It is said that those who have tried to fake and ride on the back of Luang Phu, to make their riches with lies and fakery, must have their day of reckining. Luang Phu Tim is said to have gained stream entry and advanced beyond Sotapanna to become Anagami, and this in itself makes the abuse which has occurred over the years, a serious sin against an Arya Sangha, to try to discredit authentic editions which Luang Phu may have created.
The Pra Khun Phaen Pong Prai Kumarn is a preferred choice of both the wise investor and devotee, as well as the perfect choice for those Devotees who seek the immense power of Luang Phu Tim’s now Legendary Pra Khun Phaen Pong Prai Kumarn Pi 15. Since the confirmation of the reality of various previously undiscovered editions of Khun Phaen Luang Phu Tim, and ‘coming out’ of various Looksit Aek (direct initiates of LP Tim who were involved in the making of the Khun Phaen Prai Kumarn amulets between the years 2505 BE and 2515 BE, the amulet world has been taken by storm, and turned upon its head.
Below; Luang Phu Tim is seen with Ajarn Piarn Wit (left), thirtheenth direct initiate of Luang Phu Tim, during the time around 2514 BE when he was helping Luang Phu as a lay practitioner. Ajarn Piarn Wit and various other direct devotees and initiates of Luang Phu have now come out into Public to reveal the facts, for documentation and confirmation.
The 2515 BE Block 2 series was the first edition to come to light in this revolution, that was undiscovered by the Samakom Pra and the ‘Chang Ga Buay Puttapanich’ commercial monopolists (self claimed ‘experts’), who forced acceptance of only the 2517 BE edition, and demanded the amulet world should only accept the amulets which they themselves possessed to be classified.
One big mistake the Chang Ga Buay Puttapanich and Samakom Pra had made, was to put the name of Ajarn Piarn Wit and Ajarn Sukhothai and other Ajarns such as Ajarn Maeng, into their catalogues and encyclopaedic publications, as being the Ajarns involved in the making of the Khun Phaen Pong Prai Kumarn amulets of Luang Phu Tim. because after the denial of the 2515 BE edition, and statements that Ajarn Piarn Wit was the maker of a later edition in 2517 BE which Luang Phu did not bless were made.
Below; Ajarn Piarn Wit watches Luang Phu Tim perform a blessing on the car of a devotee circa 2514 BE
But then suddenly, Ajarn Piarn Wit came out to speak thorugh this provocation, and provided photographic evidence and official confirmations to show that firstly, Ajarn Piarn Wit was ordained and initiated by Luang Phu Tim in 2514 BE, and assisted in the ,making of the 2515 BE ‘Sao Khad Block 2’ edition with Luang Phu. he provided many pieces of evidence, and the fact that he was already stated to be the 13th direct initiate of Luang Phu Tim and directly involved in the making of thr Khun Phaen Pong Prai Kumarn
Above; Video interview conducted by Mor Grit, famous collector of Amulets of Luang Phu Tim, and Talkshow host, inquires with Ajarn Piarn Wit, the 13th direct Initiate of Luang Phu Tim, who ordained with Luang Phu and was one of his close assistants, about the truth of the 2515 BE and earlier editions of Pra Khun Phae, and receives direct confirmation of the facts, authenticating these editions. The beginning of the video shows photographic evidence of Ajarn Piarn Wit as a young man ordained with Luang Phu, as well as serving him as a Lay Practitioner over the years, helping Luang Phu to make amulets, and serving his needs.
Below Picture; Ajarn Piarn Wit as he was Ordained in his early years, at the side of Luang Phu Tim.
The Samakom Pra were dumbfounded when he came out to confirm the edition which is as good as ‘from the horses mouth’. In video interview with a famous expert and collector and TV star, he called Ajarn Sukhothai, the official expert who first catalogued all the officially accepted Khun Phaen into their respective series block presses, and named them. In the telephone conversation with Ajarn Sukhothai (who can be considered to be amongst the top 3 officially accepted people in the Know), Ajarn Sukhothai confirmed the existence and authenticity of the 2515 edition, and the previous editions which were made between 2505 BE and 2515 BE.
Below; Ajarn Piarn Wit once more walking beside Luang Phu Tim, holding his betel nut and areca tray (Chan Hmak)
Below; Ajarn Piarn Wit reveals the truth of the pressing of the 2515 BE Khun Phaen 15, and that Luang Phu blessed them. He explains that the til now preferred ‘Block Raek supposed ‘first block’ was actually the third block press development, and that the Block Sorng (2nd Block Press), preceded it. Ajarn Piarn Wit confirms the reality of the Khun Phaen 2515 BE, with great sincerity.
Below. examples of Pra Khun Phaen Pong Prai Kumarn from the previous ‘Hin Meed Gone’ razor sharpening stone block press, which after breaking, was superceded by the Block Tong Hlueang Brass Block Press.
Below; Ajarn Piarn Wit Seated once more at the side of Luang Phu Tim, as one of his close ‘Looksit Aek’ direct initiate apprentices.
Below; Pra Khun Phaen Sum Khad/Sao Khad (Pra Khun Phaen Block 2)
Below; Mr Chui, direct grandson and initiate of Luang Phu Tim, confirms the reality of the Block 2 Sereies, blessed by Luang Phu Tim. The beginning of the video shows Mr Chui as a Samanera Monk at the side of Luang Phu Tim’s corpse at the time of his death.
Below is an example of a Block 2 Pim Yai from a famous Amulet Auctioneer Magazine in Nuea Chompoo from some years ago now, which auctioned for 65,000 Thai baht (Roughly 1950$ US) – the Pi 15 amulets have already quadrupled the below price in various auction rooms and shows.
Below; some more examples of the Pra Khun Phaen Pong Prai Kumarn – these belonging to the Block Hin Meed Gone amulet, in a Samakom Pra amulet appreciation society encyclopedia. The block hin meed gone series preceded the block tong hlueang and was less refined, and was superceded by the block tong hlueang after the block hin meed gone broke. The block tong hlueang was then refined further, separating the two versions of the brass block mold into ‘Gorn Dtok Dtaeng’ (before refinement) and ‘Hlang Dtok Dtaeng’ (after further refinement – these are ‘Pim Niyom’ most preferred).
The Muan Sarn Sacred Powders of the Khun Phaen Pong Prai Kumarn Luang Phu Tim, are renowned for their power, made from the skullbone of a Hoeng Prai. Luang Phu Tim’s Pra Khun Phaen Pong Prai Kumarn, Pim Yai, and Pim Lek amulets are amongst the rarest and most highly sought after amulets in Thailand, and are very difficult to encounter, due to having been made in small number editions, which is nowhere near enough to provide for the masses of devotees around the world who seek such an amulet as this.
One can see a very fluffy and rich texture to the Sai Rae golden coating on the surface of the amulet, in reaction with the Muan Sarn Sacred Powders. It is a part of the amulet appreciation society expert’s method of authentication to examine and study the appearance of how the Sai Rae Tong develops in surface texture, tonality and porosity of the surface, as well as the appearance of Luang Phu Tim’s famous Pong Prai Kumarn which rises up and through the surface.
We ourselves feel that all of Luang Phu Tim’s amulets are equally Sacred and Powerful in their own way, regardless of which edition or which temple he blessed them at, but we do, as do all Amulet Appreciation Fanatics, recognise the categories of preference within the hierarchies of different editions, which is for us one of the more subtle and fascinating parts of the study of high end amulets within the collector scene, and part of the fine art of learning how to recognise and value Sacred Amulets of High Preference and Rarity.
The Pra Khun Phaen Pong Prai Kumarn Luang Phu Tim amulet, has has been one of the most popular amulets in the whole Pantheon of Thai Buddhist Amulets of the last century, and of all time, and is now almost impossible to encounter commonly anywhere in any amulet emporium, except for the most elite showrooms, and at elevated prices. The Sacredness of the Pra Khun Phaen Pong Prai Kumarn is legendary and unquestioned in Thailand, and its magical power is commonly accepted by all. The Muan Sarn Sacred Powders of the Pra Khun Phaen Pong Prai Kumarn are considered to be amongst the most powerful powders to empower amulets in existence.
This amulet is a wonderful opportunity for devotees who seek the true power of a world class amulet from a world class edition, and a wonderful Ongk Kroo reference study exhibit to peruse under the eye loupe. The amulet is a perfect and authentic study material, to train the eyes as to the appearance of the Muan Sarn and Surface textures of the Classic amulets of Luang Phu Tim Hence, the amulet is also a perfect ‘Ongk Kroo’ reference study material for students of the Pantheon, and will increase your chances of spotting an essential rarity at the right price, and without danger of risking a fakery. We highly recommend this amulet as a sound investment and an extremely rare opportunity to obtain and be the proud owner of an authentic Wat Laharn Rai release model of the Eternal Classic Pra Khun Phaen Pong Prai Kumarn 2515 BE, of Luang Phu Tim.
A highly attractive and rare Sacred Amulet, that is truly Powerful and stands as the Master Class Amulet of its Category, and is considered a Most Highly Prized addition to any Master Class Collector’s Showcase, and more importantly, is a most powerful amulet to possess for Bucha, and receive its Blessings, which History has proved time and time again to be one of the most powerful and famous amulets in Thai Amulet History.
The making of the Muan Sarn Sacred Pong Prai Kumarn powders Luang Phu Tim, came from the Wicha which Luang Phu had inherited through apprenticeship form one of his high Kroo Ba Ajarn, Kroo Ba Sangkh Tao, who was also his true Uncle. Part of the formula included Pong Prai Maha Phuudt, which was made from the Skull of a male Kumarn who died in the Womb, and who died on a Saturday and was cremated on a Tuesday. This is part of the ancient Khmer Necromantic Formula for Authentic Powerful Prai Occult Magic, as practiced in Ancient Times. It is said that Pra Kroo Sangkh Tao’s Wicha Akom was so powerful that when he spat on the floor, the floor would crack where his spit would fall.
Due to the fact that Monks are not allowed to seek and find this Sacred and Extremely Powerful Necromantic Substance, Luang Phu would perform Korb Kroo Initiation for protection against Black Magic and the Phuudtaa Spirit Phantoms, so they could go forth to seek and find the substances to donate to him for the making of the Pong Prai Kumarn. The Initiated Lay Devotees and Apprentices to his sorcery, would then wait for the news of the right circumstances of death of Kumarn Ghosts, and go out to collect the substances and prepare them as instructed with the Wicha. They would seek the permission of the relatives of the dead, to obtain the substances to enable the ghosts of the deceased to receive merits to free them from their Karmic residues by donation of their mortal remains to be made into amulets.
Below; pages from an encyclopaedic publication from the amulet appreciation society which defines a list of amulets which Luang Phu Tim blessed during his life, and which confirms the Block 2 series to be within his ‘Tamniab’ pantheon of amulets, and authentically blessed by LP Tim during his lifetime. This is in contrary to false rumors which were spread years ago, which caused the series to be ignored for decades until the information finally surfaced and was brought to light.
As a result, the Block 2 series is not one of the hottest topics of the amulet scene in the present era, and immense furor has arisen, raising the interest of devotees around the nation and further afield in foreign shores. This of course will result in a repeat experience of gradual depletion, as the collectors race to obtain and keep the amulets for their own collections and for Bucha.
They would receive the ceremonial ritual liberation of their souls from Luang Phu Tim, who would speak with the spirits of the dead to receive their acknowledgement for the process of transformation through the Nibbana Sutra, and the Muan Sarn would then be prepared according to the Dtamra Saiyasart of Necromancy, to make the Pong Prai Kumarn. Luang Phu instructed his apprentices and the relatives of the Funerals to take care not to incinerate the whole skeleton, but to keep the skulls to bring to Luang Phu to use them for the making of the Pong Prai Kumarn. This is one of the reasons why his Pong Prai Kumarn is so powerful, because it does not contain the skeleton bone powders, rather, only those of the skulls.
As a result, Luang Phu Tim’s Pong Prai Kumarn has been recorded by experience of devotees to posses the highest Maha Pokasap Power of all Pong Prai Kumarn ever made, with Immense Metta Maha Niyom and Klaew Klaad Power, to induce Mercy Charm, Attract Lucky Fortunes (e.g. Lottery Winnings), and to Protect from Deadly Accidents and Disasters.
Luang Phu Tim Isarago, is of course not only one of the most highly acclaimed and sought after Guru Monks for his amulets, he is the holder of the highest esteem in Thai Buddhist amulet history for Pong Prai Kumarn powders. Luang Phu Tim, is Internationally Acclaimed, for his famous Pra Khun Phaen Pong Prai Kumarn, and Look Om powder balls. As to the classic ‘Rian’ type coin image amulets which have become all time favourites, and eternally, world famous classic amulets of the high end variety. His rian Jaroen Porn, and Rian Nakprok Paed Rorp are amongst the most highly sought after coin amulets of all
Since his passing, his devotees and apprenticed monks, have now become the world’s top living masters for the making of Pra Khun Phaen Pong Pra Kumarn, and literally dozens of encyclopaedic books, have been printed, documenting both this great master monk, and his classic amulets of high esteem.
Buddhist monk coins with his image and others with Buddha images and other deities and imagery are amongst the most highly collected amulets and most expensive of all of the great Luang Phu Tim. He has various direct lineage apprentices, Who are continuing to progress and spread his most powerful and world-famous Wicha.
Of all of these masters, certainly the most famous, preferred and highly respected Looksit, was Luang Por Sakorn, of Wat Nong Grub, who is also now deceased, and whose amulets are fast becoming just as highly sought after. In second place one could possibly estimate the great Luang Phu Sin, of Wat Laharn Yai, and in third place, possibly, Pra Ajarn Somkid, of Wat Beung Tata (Rayong). The ‘Hlak Pijarona’ (criteria of examination and authentication) of the Pra Khun Phaen 2515 Block 2 Series amulets have served to change the standards of how authentication of a true Pra Khun Phaen Pong Prai Kumarn Luang Phu Tim is confirmed, because of the extensively varied number of different versions with varied Muan Sarn Sacred Powders and different kinds of textures found in each model of this series.
In the old days, when only certain models were documented and accepted, the experts would gaze at the Pim Song (block press details and features of design) to authenticate, and would never examine the Muan Sarn Sacred Powders if the Pim Song did not fit within the rigid criteria of design details. But now, it has become clear that because there are many more different versions than previously conceived, the true criteria to use for authentication of the Pra Khun Phaen Luang Phu Tim is to look at the Muan Sarn Sacred Powder clay and its inner content, and textures, which can not be replicated by forgers once you know how the true appearance of the Muan Sarn Sacred Powders should be, and are a much more certain method of confirmation.
Ancient Amulet presents the first in a new series of V-Logs, called ‘Amulet Talk’, introducing you to the various ways of examining amulets, to help you develop your skills and powers of observation. This first episode begins with a basic look at the front face of the Pra Somdej Pim Kaiser Ok Krut Siarn Badtr, Lai Sen Edition, by the Late Great Luang Por Pae, of Wat Pikul Tong, in Singhburi.
Pra Somdej Kaiser Ok Krut Siarn Badtr Lai Sen Luang Por Pae Wat Pikul Tong
The Pra Somdej Lai Sen Edition is a very early era edition from Luang Por Pae, and a very rare model within his large pantheon of amulets. This exhibit is in pristine condition and an extremely attractive example, hence even more rare for its excellence. Its features and ageing characteristics are perfect for study and appreciation.
Rear face Pra Somdej Kaiser Luang Por Pae Lai Sen
The rear face of the amulet has the Cameo image of Luang Por Pae (side view), with his signature underneath, in his handwriting, which is why this edition became known as the ‘signature’ edition. The base of the amulet has some Pong Wised Sacred Powder Paste inserted into the Muan Sarn Sacred Powders of the amulet, according to Luang Por Pae’s Traditional Wicha. This edition is highly revered for the presence of hair of Luang Por Pae within the sacred Clay mixture.
Special Magic Powders inserted into base of amulet
Amd so on to the V-Log, for your enjoyment and perusal, amd hopefully, your satisfaction for our work to bring you kncreasd knowledge and research material for the Ancient Amulet Genre;
Please subscribe to the above youtube channel for more updates on Amulet Talk, to remain informed of our upcoming episodes of ‘Amulet Talk’
Since his passing, his devotees and apprenticed monks, have now become the world’s top living masters for the making of Pra Khun Phaen Pong Pra Kumarn, and literally dozens of encyclopaedic books, have been printed, documenting both this great master monk, and his classic amulets of high esteem.
