The Pra Somdej Kasin Fai amulet of Luang Phu Hmun Wat Ban Jan, & Luang Por Suang Tewada Len Din (Sri Saket), in Nuea Pong Lek Nam Pi Pasom Din Kakyayaks & Pong Bailan. The amulet was blessed in the 2535 BE Maha Putta Pisek (Buddha Abhiseka) Ceremony, at Wat Sra Pong, by 108 Great Masters, with the Merciful Generosity of Luang Phu Hmun and Luang Phu Suang. This series of amulets, was released in various colored types of Muan Sarn Sacred Powders. The amulet, is highly renowned for the use of a high concentration of Sacred Muan Sarn Powders used in their making, and for their rarity, being equally rare to find as many of his famous coin amulets.

This exhibit is in Nuea Rae Lek Nam Pi Lek Lai Powders, with Pong Din Kakyayaks Sacxred Peat Earths from the Holy mash of Luang Phu Tuad (Wat Chang Hai), which is visible from the small white dots visible within the Muan Sarn Sacred Powders. The Sacred Clay has also a quantity of Pong Bailan Sacred Parchment Soot within the admixture.

The rear face of the amulet features a Sacred Yantra inscribed.

Along with Luang Por Hmun, and the Great Luang Phu Suang Tewada Len Din, another 106 Great Master Monks of the Era were present to make a total of 108 Gaeji Ajarn Masters present (a Sacred number in Thai Buddhism, for the 108 Terma Dhamma teachings hidden over the ages, which were discovered one after the other, after Padmasambhava hid them to protect Buddhism during the time that India's resurgence to Hinduism began.

Among the other Monks present were; Luang Phu Chorb, Luang Phu Kampant, Luang Phu Hongs, Luang Phu Jiam, Luang Por Uttama, Luang Por Bo, Luang Por Prasarn, Luang Phu Khaw Haeng (1st Looksit and inheritor of the Wicha Luang Phu Suang), and Luang Por Prayur.

The front face features the image of a Buddha in the form of the Pra Somdej Pim Kaiser, with Hoo Bai Sri elongated ears, seated on a 3 tiered lotus Dais, surrounded by an arch. The amulets were released along with a host of other models, including Buddha Coins, Benjapakee amulets such as Nang Paya, Pra Rod, Somdej, Pra Kong, Pra Pong Supann, as well as Pra Gleep Bua, Pra Pid Ta, Rian Grajai, Rian Sivali 1st edition, Rian Pra jao Ha Pra Ongk (2 versions), and a total of sixteen different versions of Pra Somdej in 15 types of Muan Sarn Sacred Powders. Different Yant Inscriptions are to be found of differing models. The models were created and prepared over a 4 year period between 2530 - 2535 BE.

Below; Close up of the Muan Sarn Powders of the Upper Front Section of the Front Face of the Pra Somdej Kasin Fai Pim Kaiser amulet

The amulets can be found to possess tonal color differences in their appearance, ranging from yellowish beige pollens, brownish Wan herbal powders, Red Wan Sabu Luead, Black Earths, to light gray, depending on each individual amulet. More than 108 types of Sacred Herbs and Pong Chan Hmak betel-areca of Luang Phu was added to the Sacred Clay, and then different admixtures were made in differing colors, with various extra ingredients. The Praq Somdej Kasin Fai is highly reputed for its powerful Muan Sarn Sacred Powders.

The Muan Sarn clay itself has plenty of special ingredients in the admixture, which Luang Phu Hmun, and Luang Phu Suang had collected ever since their days traveling on Tudong forest wandering. Below; Close up of the Sacred Yant and Muan Sarn Powders of the rear Face of the amulet. The rich sacred ingredients are visibly present and risen to the surface.

A top preferred amulet of Luang Phu Hmun Tidtasīlō, and of Luang Phu Suang, which gained great fame due to a multitude of reports of miraculous successes and life saving miracles from devotees who wore the amulet, making it one of the great popular amulets of all time of Luang Phu Hmun, for miraculous powers.

How to Bucha Luang Phu Suang Amulets

Below : Another Close up of the Muan Sarn Powders of the head of the Buddha, on front of the amulet

Below: Sacred Unalome embossed in the Muan Sarn Clay of rear face

Luang Phu Hmun was a Maha Thaera Guru Monk of great age, and who recieved Great reverence and Respect from the people of Tambon Jan for his Diligence and Purity in practicing the Vinaya as a Buddhist Monk.

Below : Front Cover of first of a two volume encyclopaedic pantheon of the amulets of Luang Phu Hmun Tithasilo, of Wat Ban Jan

His predictions and instructions for ceremonial empowerment of amulets after his physical death, have been followed to the letter since his passing, for he gave special instructions to inform as to when and how he would return with his spiritual presence to empower amulets posthumously.

The Miracle Powers of Luang Phu Hmun are Legendary, with so many stories of Miraculous events related to this Monk, who has seen the Reign of Five Kings in his Lifetime. Luang Phu Hmun's amulets are now very hard to come across, and carry mid-elevated price ranges, having entered the annals of Pra Niyom High End Master Class Category within all amulet associations and fanclubs. LP Hmun's amulets are now very rare, and prices have become that of the Master-Class Category price Range since his passing, both for the high interest of the amulet societies to document and curate, and because of the fact that most of his remaining exhibits have been snapped up by the inner circle of devotees and collectors, who know about the attainments of this Monk. His immense popularity is to do with the fact, that there are severe reasons to believe, that he may have been an Arahant. His amulets are eminent members in the annals of the Classics.

Kam Ārātanā Buchā Luang Phu Hmun Tidtasīlō

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Luang Phu Hmun Tidtasīlō Ma A U Luang Phu Hmun Tidtasīlō U A Ma

It is told that those who Bucha his amulets will be protected from 'Dtaay Hoeng (premature deadly accidents), and that the Devas will Protect the wearer of his amulets.

Bucha to Luang Phu Hmun should be performed on a Thursday, and should include offerings of; 16 Incense stick, 2 candles (lit), white flowers, or one puang malai garland. Hmak Plū Betel-Areca Nut with chewing paste (5 or 16 portions), a glass of sweet drink such as fizzy drinks, one roasted catfish, some rice or sticky rice, or fermented rice, or even steamed rice pudding.

Kata Bucha Luang Phu Hmun

Dtua Gū Lūk Pra Putta Ongk Krū Sit Tudong Ong Āj Mai Bpramāt Krū Pob Roi Gom Dū Jer Krū Grāb Hwai

The word 'Hmun' means to turn and increase (revolve). Luang Phu Hmun always foretold that those who Bucha his amulets, would turn their luck and fortunes around, and increase their Business Success. He also foret: 16px;"> This amulet is an extreme rarity and is in pristine condition and highly eligible for show in competition. Considered extremely powerful protection and prosperity magic from this legendary miracle monk, and one of the most well known amulets of his pantheon. A true Pra Niyom amulet of Master Class, for devotees and aficionados of Luang Phu Hmun Tidtasīlo's amulets, to treasure and wear with confidence of safety and good fortune

Luang Phu Hmun is renowned for having stated some Mysterious things;

Dtua Gū Bpen 1 Bor Bpen 2 Nai Phaen Din Nī (there is only one of me in this land)

Dtua Gū Bpen Hlek (i am made of iron)

Dtab Gū Bpen Tong Daeng (my liver is made of copper)

Phao Dtua Gū Bor Mī Hmai (in cremation, my body will not burn).

The Kata Bucha for Luang Phu Hmun Wat Ban Jan , and Kata Bucha Luang Phu Suang, as Chanting tutorials are available as an MP4 download, after purchase from within the downloads/files section of your account in the sales tab.

Luang Phu Suang

The Legend of Luang Phu Suang, Says that he lived for 500 Years, and that stories of villagers of various Generations all remember Luang Phu Suang being old and living in the middle of the rice paddy at Sri Saket. Made in 2539 BE. Internationally heard of, Luang Phu Suang was one of Thailands ‘Ariya Sangha (high Sangha), whose story is timeless. It is recounted that the Great Luang Phu Rit Ratana Choto, the abbot of Wat Chonlapratan, was once asked if he knew Luang Phu Suang from Sri Saket? Luang Phu Rit Answered that he did know him, and that he had known him for a very long time. He said that as he was making merit building the Dhamma Sala, Luang Phu Suang came to visit. No one saw which direction he arrived from, but when he left, he was seen to walk out to the jungle in front of the temple. This jungle was both thick and large, and was inundated with water from the rains. Luang Phu Suang walked out through the flooded field towards the edge of the jungle. As he walked, a large number of birds and animals were seen to following behind Luang Phu Suang, and then suddenly, he disappeared.

Kata Luang Phu Suang

Na Mo Put Taa Ya I Dti Bi So Pa Ka Waa Ariya Ong Suang Sam Bpan No Ya Taa Put Mo Na Na Ma Pa Ta Ahang Nu Gaa

Luang Phu Rit once said, that to speak of or hear the stories of Luang Phu Suang is like listening to a fairy story, but that in fact, Luang Phu Suang really did exist. Luang Phu Rit said, that Luang Phu Suang always looked the same age when he first saw him decades ago, as he did the last time he saw him, and that he does not seem to age the same way as a normal person. Luang Phu Rit says he knows not which temple Luang Phu Suang was at, nor does he know his real age. He told of the time he first saw Luang Phu Suang, sat on a wooden shack in the middle of a field on the Khmer side of the Thai Khmer border in Ban Lalom Sadao. Khukahant, near Sri Saket.

It was a very dilapidated ‘Gratom’ (wooden shack), whose roof and walls were not really able to stop the wind and rain from entering. On this particular day, Luang Phu Suang was sitting in the Gratom, and an old man with white hair was sitting in attendance, massaging the legs of Luang Phu. Outside the Gratom, were four or five villagers, both male and female. Luang Phu Rit approached Luang Phu Suang (it is unclear in the Thai language Biography, whether LP Rit was a monk or a layman in this time), made prostrations to him, and then asked how old he was.

Luang Phu answered, that he had forgotten the past already, and that he had come to be known as Luang Phu Suang. He said that the Luang Phu Suang of legend, was not him. It can be interpreted that Luang Phu Suang was giving a Dhamma lesson in showing that one should concentrate on the present and not be concerned with the past, which is gone forever, and cannot be revived. On the side of the Gratom, there was a large paper kite, which attracted the attention of one of the visitors, who asked one of the locals why the kite was there? The locals explained that Luang Phu Suang liked to fly Kites, and that when it was windy, the local villagers would come to fly their kites in this field, and that Luang Phu would sit and watch, laughing and clapping. If Luang Phu Suang disappeared on one of his leaves of absence, his kite would be missing from the side of the Gratom; if the kite was there, then Luang Phu would also be there, if the kite was gone, then Luang Phu was not there either.

When asked why the villagers never saw how Luang Phu Suang would disappear sometimes, the villagers explained that they were only in attendance in the daytime, and that at night, they would all return home, leaving Luang Phu alone in the Gratom. This was when he would take his leave on his various journeys. It was believed that Luang Phu Suang used to fly away through the sky with his kite in the darkness of night. It is told that Luang Phu Suang also liked to watch ‘Gai Chon’ (cock fights), and that he would often be seen sitting watching such competitions, clapping and cheering the cockerels as they fought. Whenever devotees would seek out Luang Phu, many of them would often ask him for numbers (used for lottery). In many occasions, people would win large amounts of money, using the numbers they received from Luang Phu. Some people would then go and pay respects again to Luang Phu, and donate a large sum of their winnings to him.

Sometimes he would take the wad of cash, and just throw it into the marshes. In such cases, most people ran over to the spot where he had thrown it to retrieve it, but they were never able to find it again. On other occasions, he would take the money, but would ask to go for a drive in the car of the devotee, and then would throw the money out at poor people on the way. In the times of the internal war in Cambodia, when many refugees were fleeing to Thailand, it is said that Luang Phu Suang would change into white clothes , and go out to help bring the Cambodian refugees over into safety on the Thai side. Luang Phu Suang would make safe places to cross, and stick a white flag in the ground at the place where the people would be able to cross safely. No one was ever hurt from shooting or bombs whilst crossing in the safe places marked by LP Suang.. After the war, LP Suang returned to stay in his Gratom in the middle of the field in Khukhant. When people visited they would enter the village of Lalom Sadao and ask at the local stores if LP Suang was at the Gratom in the field. If he was there, the villagers would always know, and if not they would say he was away on one of his mysterious voyages.

It is believed by many people that Lp Suang is over 500 years old, for which reason ha has a nickname “Lp Suang Ha Roy Pi – Jam Wat Tua Jakrawan” (Lp Suang 500 years old,who resides all over the Universe). Luang Phu Suang is also known for his rather odd behavior; on one occasion, he was invited to bless a new shop which had opened. Lp Suang performed the chanting ceremony and blessings, then, as he finished, he stood up and hoisted his robe, and proceeded to urinate in front of the shop. The shop owner saw what was happening and quickly rushed to catch the urine, which he then sprayed all over the shop.

The shop owner explained later that LP Suangs urine was not warm like that of a normal human, and that it was cool like ice. When the lottery cam out, the winning number was exactly the same as the house number of the shop. On other occasions, LP Suang was invited to house blessings with other monks from other temples, and, after the ceremony, LP Suang would move to the center of the room and excrete some dung. In most cases the house owner would rush over and lay something under him to catch the excrement, and then spread it out throughout the house! It is said that his dung had a pleasant aroma. It is common knowledge, that LP Suang used to like to hitch lifts with people in their cars, and than no local folk would ever dare to refuse him, for if they did, the car would not start, or start and stop intermittently. He would let them drive him for long distances, then ask to get out at the most unlikely places. Once he would get our of the car and walk a few paces, he would disappear from sight mysteriously. Sometimes, Luang Phu Suang was said to be present at the Gratom in Ban Lalom, but was also unpredictably capable of disappearing for long periods of time, and nobody knows where he had disappeared to. Luang Phu Suang's amulets are said to have the following properties;

Make a week of reverence, and receive the power of Metta Mahaniyom. Make 2 weeks reverence, and receive the power of Choke Laap, bringing good sales , wealth and fortune. Make three weeks of reverence, to see the magical power of Siang Choke, bringing luck in all forms of gambling and lotteries, if revered with true and complete faith for the whole three weeks, then any gambles will be successful Protection from road accidents. The wearer of Luang Phu Suang's amulets will not ‘Dtaay Hong’ (die in a terrible accident). In times of difficulty, be it financial or otherwise, you can revere the amulet and ask Luang Phu Suang to help you in your endeavors. Many people believe their success to be due to their prayers to Luang Phu Suang being answered Kong Grapan Chadtri protective magic is present in a high degree in all amulets from LP Suang. There are many tales of life saving miracles occurring where Luang Phu's amulets were worn.