Pra Pong Pim Jantr Loi Jumbo Nuea Pong Prai Kumarn Long Sai Rae Tong Kam, Extra-Large size certifcated-authentic sacred Muan Sarn Powders amulet bearing the cameo image of the great Luang Phu Tim, of Wat Laharn Rai(Wat Rai Waree), in Rayong. The Muan Sarn Sacred Powders of Pong Prai Kumarn Luang Phu Tim, are so highly evident when viewing the surface of this rare Jumbo sized exhibit, and instantly recognisable to the knowing eye.

An amulet as rare as this is not to be encountered commonly anywhere in the amulet emporiums, except for the most elite showrooms. It can be expected that this amulet becomes a priceless treasure, that not logically affordable or possible to truly lay a price on, for the amulets of LP Tim have a swift and highly-exponential price-increase rate as the years pass, for which reason I (Ajarn Spencer) highly recommend this rare Pim Jumbo giant-size Pong Prai Kuman powders Amulet as a sound investment and a last chance to obtain and be the proud owner of an authentic Pong Prai Kumarn amulet of Luang Phu Tim.

I the author (Ajarn Spencer), can confidently say that this exhibit is a highly attractive and rare Sacred Amulet, that would be a welcome addition to any Master Class Collector's Showcase, and more importantly, would be a most powerful amulet to possess for Bucha, and receive its Blessings, which History has proved time and time again to be one of the most powerful and famous amulets in Thai Amulet History.

The exhibit boasts an impressive array of pristine features, making it a strong candidate for the esteemed title of an 'Ongk Kroo Doo Ngaay'. This classification is reserved for pieces that exhibit a classic appearance, free from visual discrepancies or imperfections. One of the most notable aspects of this particular exhibit is the evident presence of authentic Pong Prai Kumarn within the Muan Sarn.

This is a crucial factor in the evaluation of such pieces, as the inclusion of genuine Pong Prai Kumarn significantly enhances the value and significance of the exhibit. The detailed relief and masterful craftsmanship of the this rare Ongk Kroo Jumbo-Sized exhibit, and the authentic blessings and psychic empowerments imbued within the amulet of Luang Phu Tim combine to make this piece a truly must-have amulet.

The making of the Muan Sarn Sacred Pong Prai Kumarn powders Luang Phu Tim, came from the Wicha which Luang Phu had inherited through apprenticeship form one of his high Kroo Ba Ajarn, Kroo Ba Sangkh Tao, who was also his true Uncle. Part of the formula included Pong Prai Maha Phuudt, which was made from the Skull of a male Kumarn who died in the Womb, and who died on a Saturday and was cremated on a Tuesday. This is part of the ancient Khmer Necromantic Formula for Authentic Powerful Prai Occult Magic, as practiced in Ancient Times. It is said that Pra Kroo Sangkh Tao's Wicha Akom was so powerful that when he spat on the floor, the floor would crack where his spit would fall.

Due to the fact that Monks are not allowed to seek and find this Sacred and Extremely Powerful Necromantic Substance, Luang Phu would perform Korb Kroo Initiation for protection against Black Magic and the Phuudtaa Spirit Phantoms, so they could go forth to seek and find the substances to donate to him for the making of the Pong Prai Kumarn.

The Initiated Lay Devotees and Apprentices to his sorcery, would then wait for the news of the right circumstances of death of Kumarn Ghosts, and go out to collect the substances and prepare them as instructed with the Wicha. They would seek the permission of the relatives of the dead, to obtain the substances to enable the ghosts of the deceased to receive merits to free them from their Karmic residues by donation of their mortal remains to be made into amulets.

They would receive the ceremonial ritual liberation of their souls from Luang Phu Tim, who would speak with the spirits of the dead to receive their acknowledgement for the process of transformation through the Nibbana Sutra, and the Muan Sarn would then be prepared according to the Dtamra Saiyasart of Necromancy, to make the Pong Prai Kumarn.

Luang Phu instructed his apprentices and the relatives of the Funerals to take care not to incinerate the whole skeleton, but to keep the skulls to bring to Luang Phu to use them for the making of the Pong Prai Kumarn. This is one of the reasons why his Pong Prai Kumarn is so powerful, because it does not contain the skeleton bone powders, rather, only those of the skulls.

As a result, Luang Phu Tim's Pong Prai Kumarn has been recorded by experience of devotees to posses the highest Maha PokaInitiated lay devotees and apprentices of Luang Phu Tim's sorcery played a crucial role in the creation of the Muan Sarn Sacred Pong Prai Kumarn powders. They were tasked with the responsibility of waiting for news of the specific circumstances of death that aligned with the requirements of the ancient Khmer necromantic practices. Once they received such news, they would respectfully approach the relatives of the deceased to request the use of certain bodily remains for the creation of the powders. This process allowed the ghosts of the deceased to receive merits, thereby helping to free them from their karmic residues. Luang Phu Tim would then perform a ceremonial ritual to liberate the souls of the dead, speaking directly to the spirits to seek their acknowledgement for the transformation process.

The Muan Sarn would be prepared in accordance with the Dtamra Saiyasart of Necromancy, specifically using the skulls of the deceased rather than their skeletal remains. This distinction is significant, as it contributes to the exceptional power of Luang Phu Tim's Pong Prai Kumarn. The apprentices and relatives involved in funeral preparations were instructed to take great care not to incinerate the entire skeleton, but instead to preserve the skulls and bring them to Luang Phu for use in the creation of the powders. This practice, unique to Luang Phu Tim's methods, results in a Pong Prai Kumarn devoid of skeletal bone powders, containing only those derived from the skulls.

The Pong Prai Kumarn created through this meticulous process is renowned for its immense Maha Pokasap Power, as well as its ability to induce mercy charm, attract good fortune (such as lottery winnings), and protect the bearer from deadly accidents and disasters. The power and efficacy of Luang Phu Tim's Pong Prai Kumarn have been consistently validated through the experiences of devoted users.sap Power of all Pong Prai Kumarn ever made, with Immense Metta Maha Niyom and Klaew Klaad Power, to induce Mercy Charm, Attract Lucky Fortunes (e.g. Lottery Winnings), and to Protect from Deadly Accidents and Disasters.

Luang Phu Tim Issarigo, is of course not only one of the most highly acclaimed and sought after Guru Monks for his amulets, he is the holder of the highest esteem in Thai Buddhist amulet history for Pong Prai Kumarn powders. Luang Phu Tim, is Internationally Acclaimed, for his famous Pra Khun Phaen Pong Prai Kumarn, and Look Om powder balls, the Pra Kring Chinabanchorn metallic Buddha statuette, Roop Lor statuettes, and many other Sacred Powder Amulets.

As to the classic 'Rian' type coin image amulets which have become all time favourites, and eternally, world famous classic amulets of the high end variety. His Rian Jaroen Porn, and Rian Nakprok Paed Rorp are amongst the most highly sought after coin amulets of all.

Since his passing, his devotees and apprenticed monks, have now become the world's top living masters for the making of Pra Khun Phaen Pong Pra Kumarn, and literally dozens of encyclopaedic books, have been printed, documenting both this great master monk, and his classic amulets of high esteem.

Buddhist monk coins with his image and others with Buddha images and other deities and imagery are amongst the most highly collected amulets and most expensive of all of the great Luang Phu Tim. He has various direct lineage apprentices, Who are continuing to progress and spread his most powerful and world-famous Wicha.

Kata Pra Khun Phaen Prai Kumarn (and other Prai Kumarn amulets) of Luang Por Tim

Puttang Ārātanānang Tammang Ārātanānang Sangkang Ārātanānang

Na Maedtaa Ja Mahaa Raachaa Taewiraacha Budtra Dtraa Budtra Dtrii Sa Ma Na Praahm Chiitaasaa Taasii Grasadtrii Paab Raacha Idthii Naarii Sappa Aehi Much-Chi Sappang Sappa Grotang Winaasandti Bpiyo Taewa Manussaanang Bpiyo Prahmma Namudt-dtamo Bpiyo Naaka Subannaanang Bpinintriyang Namaa Mihang Wikring Karae