A very rare to encounter, and highly preferred amulet of this Master, the Bia Gae Hum Jiworn Thak Chueak Mad Mont Bailan Jivara Robe Wrapped Cowrie Shell, with Bailan Parchment Spell Attached, from Gaeji Ajarn Master Monk Luang Phu Rian, of Wat Bang Rahoeng, in Nontaburi. This extremely rare to find Bia Gae is empowered for Gae Jon, Prevention of Poverty, Gae Aathan Protection against Black Magick, and Gae Roke Pai Khai Jeb Protection against Dangers, Illness, and Imbued with Healing Power to rid existing Illnesses.

Free Registered Air Parcel Shipping Worldwide is Included. The Bia Gae of Luang Phu Rian of the eminent and world famous members of the Tamniab Pra Niyom of the Samakom Pra Krueang Thai, in the category of Krueang Rang Talismanic Charms, and the Category of Nontaburi Master Monk amulets. The Bia Gae Cowrie Shell, is wrapped ion Jivara Monk's Robe, bound and covered with Daay Dtra Sangkh Sinjana cords, and has a strip of Bailan Parchment with Magical Inscriptions in Abncient Khom Agkhara Script.

Bia Gae Amulets have multiple uses and emanate a protective shield, and should be worn around the waist or kept in the pocket above the waist, or can be worn on a necklace. Apart from being proactive in its protective magick, you can also pray to it and make wishes to it, and is hence a multipurpose type amulet of the type known as 'Sarapat Neuk' (whatever you dream of).

Bia Gae, are said to be highly powerful protectors against black magic and poisonous animals, and to evade debts, and attract wealth, as well as for their evasive and protective powers, and the power to heal.Bia Gae works against all obstacles which can slow down your progress, The Bia Gae Jon, is actually in truth, the ‘Bia Gae’ because the word ‘Gae’ means ‘to remedy or solve’. Use to make Holy Prayer Water and use the water to wash wounds, and even drink. This is also a good remedy against ‘Ya Sang’ – Black magic curses which have been applied by putting magic into someone’s food, a kind of spiritual ‘blood poisoning’.

The Bia is at best worn on a waist cord and slid around for different purposes, rather like the Takrut Maha Ruud; Wearing the Bia Gae to the front (on a waist cord or necklace) will protect if entering into battle, war or conflicts. To escape from, evade and protect against Enemies or those who Pursue You, wear the Bia Gae facing to the Back. For Metta and Mercy from Superiors, Job interviews, or Legal cases, wear to the right flank. For Maha Sanaeh Charm and Enchantment to charm Lovers and be convincing in Business Talks, wear the Bia Gae to the left flank.

The Bia Gae does not only solve poverty, but is also very famous for its power to protect against Black magic, illness and accidents, and for its many other auspicious qualities Luang Phu Rian was extremely famous for his Takrut, Bia Gae, and Pla Tapian Koo origami fish, Takrut Pitsamorn, and other Talismanic amulets such as Look Om, as well as his Monk Coins. He was especially favored for his Pla Tapian lucky fish, which he would make in Origami style fashion from folded silver Yantra Foils, and for his many kinds of Takrut scroll spells.

Biography of Luang Phu Rian, Wat Bang Rahoeng (Born Circa 2439 BE - 2531 BE)

Pra Kroo Nanta Samanawat (Luang Phu Rian Thawaro), was the abbot of Wat Bang Rahoeng, and the Arch Bishop of Bang Grang-Bang Rak Noi Municipality in Nontaburi He was born in the year 2439 (Circa), in the town of Nakorn Rachasima (Korat) in the Municipality of Don Madtan. He was born under the name of 'Rian', which means 'coin'. His father's name was Mr. Daeng Sangkarat, and his mother's name was Mrs. Yu Sangkarat. During his youth he lived the normal life of a country town boy, and went through all the adventures and trials and troubled a normal child would go through.

Luang Phu Rian tells of his discovery of his Wicha Kong Grapan Chadtri Klaew Klaad, when he was still a young boy. he was with six of his friends, who decided to go and chase off a group of twenty workers who had come from another province to harvest rice in the fields. So Luang Phu Rian cast some spells to make his gang invincible, and they set out to find the strangers.

It turned out that, despite being only seven of them, they managed to chase off the twenty strangers even though they were attacked with large knives and were outnumbered, and that nobody had a scratch on them, even though their shirts were full of rips and holes from the knives of their enemies.

He then realized that he possessed powerful magic when he cast spells, and decided to use his powers to develop Wicha Luang Phu Rian was Ordained into the Sangha on 1st July in the year 2470 BE, at Wat Khwan Mueang in Bang Grang, Nontaburi, with Pra Kroo Chum of Wat Pracha Rangsan as his Upachaya Ordaining Officer.

After his Ordination, he went to study in Khon Kaen, and became very well studied and proficient in Dhamma, and attained his Masters Degree. After he received his Masters' Degree, he traveled back to stay at Wat Khwan Mueang. After some time he decided to begin the practice of Tudong Solitary Forest Wandering, to meditate and practice Vipassana Kammathana Mindfulness methods in the forests and mountain caves.

When Luang Phu Rian spent some years on Tudong forest wandering, he met a number of great Kroo Ba Ajarn with powerful Wicha, who bestowed their secrets upon him. He masters a great many Wicha, including his mysterious Takrut Pitsamorn. Luang Phu would distribute the Takrut to devotees whenever he would attend Buddhist Ceremonies and Blessings. Luang Phu was always invited to amulet blessing ceremonies to assist with his empowerment, along with his peers of the time. He was most often seen present with other colleagues who were great masters of the time, such as Luang Phu To of Wat Pradoo Chimplee, Luang Por Tong Yoo of Wat Mai Nong Pa Ong, Luang Phu Say of Wat Bang Rak Yai, and Luang Por Sud of Wat Ka Long.

Amulets of Luang Phu Rian

The most preferred and sought after amulets of Luang Phu Rian were his Takrut, especially his Takrut Pitsamorn, which became famous after he gave one to a young child to hand round his neck, and the child fell into the river which had a very strong current, but did not drown. His Takrut Tone are renowned for their Kong Grapan Chadtri power after a devotee was shot at point blank range repeatedly, and the devotee's skin was not pierced, but his shirt was full of bulletholes

The Takrut Jakkapat of Luang Phu Rian became very famous after a Malaysian Devotee who wore one was attacked by somebody with a long sharp rubber tree cutting knife. The devotee's shirt was ripped to shreds from the blade, but his skin was completely unharmed.

It was stories like these which caused Luang Phu Rians many forms of Takrut amulets to become talked about around Thailand and Southeast Asia. Amongst his most famous Wicha takrut are the following' Takrut Tone, 2. Takrut Pitsamorn Lek, 3. Takrut Pistamorn 19, 4. Takrut Klaew Klaad, 5. Takrut Sariga, 6. Takrut Jakkapat, 7. Takrut Sam Kasat, 8. Takrut Maha Ud, 9. Takrut Pokasap, 10. Takrut Hua Jai 108

Other famous amulets of Luang Phu Rian are; 1. Pra Kring - Chaiyawat 2523 BE, 2. Pra Kring - Chaiyawat 2527 BE, 3. Pra Roop Muean 2522, and 2527 BE, 4. 1st Edition Coin (Rian Run Raek) 2516 BE, 5. 2nd Edition Coin (Rian Run Sorng) 2521 BE, 3rd and 4th Edition Coin (Rian Run Sam, Run See), 5. Pra Nakprok Bai Makham 2528 BE, 6. Fifth (and final) Edition Coin (Rian Run Sud Tai) 2531 BE, 7. Various Muan Sarn Sacred Powders Amulets, especially Pra Pid Ta, 8. Many forms of Takrut and other Talismanic Charms, like Bia Gae, Mitmor, Pla Tapian Fish, Look Om, and Takrut.

Luang Phu Rian lived a life free of illnesses and afflictions, right up until the end of his life, when in the year 2531 BE, he suddenly had terrible stomach ache and drank some 'Ya Tat' herbal medicine, but it was to no avail. He was transported to hospital and treated, and returned to the temple, but had to keep going back to the hospital as the ailment came back again many times. Finally, hen was ingressed into Thonburi Hospital, and diagnosed with lung cancer, and on the 17th April 2531 BE, he entered Hospital for the final time. On the 27th April 2531 BE, but using meditation and his self mastery, he passed away peacefully despite the afflictions, at the age of 92, after 62 years of ordained life in the Sangha.