One of the rarest individual hand made ancient amulets of this Great Lanna Master, the Ban Neng Pra Rahu Hoeng Prai Necromantic Skull Bone of a Hoeng Prai Ghost. This exhibit from Lanna Thai Yai Hilltribe Master Monk Kroo Ba Nanta, of Wat Tung Man Dtai, is a very ancient Ban Neng Human Skull-Bone carving of a Khmer Hoeng Prai Ghost, exhumed many many years ago in ancient times. The Ban Neng has been carved with the image of Pra Rahu Eclipse God in the center, swallowing the moon, as the Lord of Fate, with the power to change Destiny. Being so ancient, this exhumed Ban Neng comes from a Hoeng Prai Ghost from Ancient times, when Magic was at its most believed in and powerfully present in the world.

This skull bone carving is an immensely filigrain and finely detailed master class carving of the image of Pra Rahu, Horoscope improvement God of Astrologers and Lord of Fortune/Misfortune. This carving is so visibly, recognizable as being of the Great Kroo Ba Nanta, diligently inscribed with the image of Pra Rahu, with the highest level of prowess, and depth of relief, and is clearly carved from an extremely ancient skullbone.

Free Express Fed-Ex/DHL/EMS Shipping, and the option of free solid silver Waterproof Casing is included with this item. An extremely rare, and exquisitely beautiful carving that is among the finest one could encounter by Olden days Lanna Master Guru Monk Kroo Ba Nanta Nanto Bhikku, of Wat Tung Man Dtai, in Lampang. Carvings of this level of fine detail, adherent to the ancient rules of the Dtamra of Lanna Necomantic Sorcery

This particular Ban Neng in fact, is beyond any kind of true price estimation (Hence 'Priceless'), for its beauty, spiritual and cultural value, & that it possesses the famously power, with the immediately recognisably factors of an amulet of Kroo Ba Nanta, makes it a piece of fine art in itself, in a collector niche of 'The Man who has everything', that would not even blink to pay ten times what we would ask for this item.

But we do not like the concept of traders offering different prices for the same item, depending on how wealthy the buyer is - we consider that fraudulent behavior, and unethical trader-attitude, same price for all with us. The price of an item such as this is not low in any case, so we see no reason why dishonest traders and those who sell to millionaires should 'bump up the price'. That is not necessary to succeed as an honest trustworthy trader. This is the philosophy of our curator Ajarn Spencer Littlewood.

Kroo Ba Nanta was the Kroo Ba Ajarn of Kroo Ba Lerd, of Wat Tung Man Dtai in the northern Lanna Region of Chiang Mai, who then passed the Wicha down to the following successors of Wat Tung Man Dtai, who continue the lineage magic since the passing of Kroo Ba Lerd.

Ban Neng Skullbone carvings are now truly a global rarity, and can mostly only be found as antiques from the Ancient Masters, althrough some years ago many lay masters began to revive the practice, which rose the attention of the government who noticed people beginning to become grave robbers to obtain skulls for making Ban Neng, and made a law to forbid the making of new age Ban Neng, and only accept antiques. Anyone now making them from newly exhumed skulls without ltters of permission from relatives, these days, if caught, is charged with criminal charges. It is hence very difficult to obtain this kind of powerful necromancy.

Free Express Fed-Ex/DHL /Ems shipping Worldwide is included with this amulet. The Ban Neng of Kroo Ba Nanta is a very rare thing to come by, and is known for extremely powerful magic for Maha Lap and Maha Pokasap, Wealth and Treasure accumulation, Gambling to convince the Ghost of the Gambling Dens to Gaze in your Favor, and for Maha Sanaeh Power of Attraction to Seduce. This kind of Ghost, and of course all Ban Neng Forehead Bone Carvings, are highly revered by Business Owners and those who are in sales, as well as those who seek to turn their fate around with lottery wins or lucky windfalls.

Kroo Ba Nanta was one of the Greatest Lanna Masters in Living memory, before whose time, little is known of the names of the Masters who lived, so long ago was his Era.

Because of this, and his constant absence on forest Tudong wandering, it is not known when Kroo Ba Nanta began making Amulets, nor how many he made, except that old people who lived during his time, say that he had made them as long as they could remember.

Many different shapes and forms of amulet can be found, but only the well trained eye can recognize his style of art, and when found, the inscriptions, and the natural ageing process of the coconut shell, ivory, bone, wood or sacred powders he used to make the amulets.

The earliest actual evidence of his making Ban Neng & Ban Nang Skull Bone, and famous Kala Ta Diaw one eyed coconut shell amulets, was found inscribed on a Kala ta Diaw Rahu Image from Kroo Ba Nanta with the year 2456 BE, which is considered to be one of his earlier one eyed coconut shell carvings.The amulet measures 7 x 5.5 Cm.

Kroo Ba Nanta Nanto Bhikkhu was considered the older of the 2 Greatest Masters of the Wicha Pra Rahu of that particular Era, the other most famous Master being of course Luang Por Noi, of Wat Srisa Tong.

Kroo Ba Nanta was born in 2415 BE, and was indeed the older of these two Great Guru masters of Wicha, both of whom were famous for the Pra Rahu, and also the Wua Tanu Sacred Arrow Bull, and many forms of Thai Lanna animist charms. Many people believe that Kroo Ba Nanta, was the Kroo Ba Ajarn of Luang Por Noi, but this is in fact a myth. Each of these Masters had their own personal Trajectories and their amulets differ in style and empowerment methods.

It would be more accurate to not compare the two, and to see that Kroo Ba Nanta and Luang Por Noi are equally Meritorious in their Mastery, and were perhaps the greatest Adepts of Wicha Pra Rahu in living memory. But although both Masters made Pra Rahu amulets, only Kroo Ba Nanta is known to have made Ban Neng skull bone carvings, but not Luang Por Noi.

Kroo Ba Nanta was an Upachaya Monk (entitled to ordain people as monks, which is one of the highest statuses), and was responsible for having built many important Buddhist Edifices in Lampang, Chiang Rai, Payao, and surrounding provinces, including Uposatha Shrine Rooms for temples, Chedi Stupas (22 in all), Kuti Huts, and 26 Vihara Shrines.

It is said, that during the times of great difficulty of the Monk Kroo Ba Srivichai, as Kroo Ba Srivichai was placed under house arrest, that Kroo Ba Nanta made a Pra Rahu Kala Ta Diaw Amulet to pray to for the release of Kroo Ba Srivichai, and that he was released shortly after this. For this reason and for the experience of devotees, the Pra Rahu amulets of Kroo Ba Nanta are perhaps the most world famous of all his amulets.His Thai Lanna animist ghost charms are as little known, as the names and numbers of the numerous different Thai Ghosts found in folklore, number in the hundreds. He also blessed hand carved deities of other kinds as his famous Pra Rahu, and other Deities, but these are much much rarer, & harder to find in the pantheon of amulets of Kroo Ba Nanta.

To perform Bucha, use the following methods and incantations for the ghost ofd the Ban Neng, and later within the home perform a Bucha to Pra Rahu on the first Wednesday Evening and every Wednesday after, as well as during eclipses.

HOW TO BUCHA PRA RAHU & MAKE OFFERINGS

When bringing the amulet into the home the first time, if you have other animist spirit charms such as Kumarn Tong or the like, please inform them of the new arrival of a new spirit as member of household, and, if possible with your home, light 16, 15, and 14 sticks of incense outside, before entering the building to call the angels of the 16 heavens, the spirits of the 15 dimensions of earth. and the deities of the 14 levels of the dimensions of the underworld, to give their blessings.

If you live in a condo or a place that is difficult to burn incense, you can either just use 5 sticks in the home (open the window if smoky), or use aromatic oil burner, as the numerology is not absolutely necessary. rather, it is necessary to make an effort to invite, welcome and make offerings of goodwill. What is in your heart is what matters more than the details of the ritual, but we document the full methods for those who both have the premises that allow it, and who enjoy performing the full form of ritual magick.

However, one can keep it more simple if the heart is in the right place. After the first welcoming ritual, only one stick of incense only is needed when praying to the Hoeng Prai Ghost of the forehead bone, being a Prai Ghost. You can perform Rituals to Hanuman in normal Fashion, and do not need to include him in the announcement to the local spirits, because he dwells above and beyond them in the celestial realms, and is of much higher status and power, and need not ask permission from anybody to go where he wishes.

You can use this Incantation for all kinds of Phuudtaa (Bhūta Ghosts) and Hun Payont type animist charms, to awaken the spirit to assist when needed, chanting it either out loud, or silently within before approaching someone to use enchantment

Call the spirit

Om Na Ma Pa Ta Jaedta Phuudto Maha Phuudtang Hun Payondtang Nimidtang Gang Ruubpang Bpiyang Ma Ma Aehi Aehi Na Mo Put Taa Ya

(chant 7 Times)

Bring it to Life and Command/Beseech it to assist.

So Sa A Ni So Sa A Ni Sa A Ni So A So A So Ni Ni Sa A So Ni So A So A Ni Yo Sa A A Ni So Sa Sa Ma Su

Alternative Kata

Sappa Bulo Su Sang A Wisang A A Gusalā Tammā Abpayā Kadtā Tammā - A Sang Wi Su Lo Bù Sa Pú Pá - Pá Pú Sa Bù Lo Su Wi Sang A Na Ma Pa Ta Hanumāna Wā Tō Nō A Ma Ma Waa Na Mo Put Tā Ya - Ja Pa Ga Sa

NA MA A U!!!! - U A MA!!!

Kata for giving food and offerings to Hoeng Prai Ghosts, Spirits and Devas

Yanginji Jidtang Itawaa Arungwaa Pochanangwaa Punchandti Aehi Na Ma Pa Ta Na La Poo Dtaa

Kata for Seducing others

Namo Poog Jidt Namo Poog Jai Namo Rak Krai Na Pag Jai Sangko Tanya Udti Sangkhodti

You can be flexible with what you offer, depending on what is convenient or what you feel your Deities will like to receive.