A pristinely kept and extremely rare Rian Mangorn Koo Nuea Nava Loha Pim Pised Dtok Sorng Code Ma Wat Pha Nong Lom Run Sao Ha Maha Sethee 5th Lunar Saturday Blessing Ceremony Edition Guru Monk Coin, released in 2543 BE, to raise funds for the Kuti Songk Monks Huts and improve the facilities at the temple of Wat Pha Nong Lom.
Rian Mangorn Koo Nava Loha Solid Gold Casing LP Moon
This model of Rian Mangorn Koo twin dragons Monk Coin is a very rare Pim Pised (Niyom preferred) and differs from the majority of Rian Mangorn Koo Wat Pha Nong Lom Edition coins in Nava Loha, because of the double code MA stamp. Most coins of the Nava Loha series made for Wat Pha Nong Lom have only a single code Ma Stamp (on the Sangkati chest sash of the robe of Luang Phu), and only the Pim Pised special models received double code stamps. Only very few (unknown number) were distributed with double code stamp, making this not only a sacred, powerful master class amulet, but also a rare collectors piece.
Rian Mangorn Koo Solid Gold Casing Nava Loha 2543 BE Code Ma x 2 LP Hmun Wat Ban Jan
The Rian Mangorn Koo of Luang Phu Hmun is, as are all of his amulets, known for the power of Jaroen Lap Wealth Increasement, and Lucky Fortunes, as well as for their Miraculous Protective Powers. Those born in the year of the dragon love to Bucha this amulet especially, for the obvious reason of the double dragon guardians.
Rian Mangorn Koo Magazine Entry featuring single code Ma Tong Daeng Version
For those with lower budgets, who seek power above collectability and rarity, we recommend to seek the Rian Mangorn Nuea Tong Daeng or Nava Loha single Code Ma, of the same edition, which carries a lower price than this special Nava Loha Pim Pised Gammagarn double code collectors edition model.
Rian Mangorn Koo Magazine Entry featuring the rare double code Ma Nava Loha Version
A Master-Class Amulet blessed by two of the greatest and Most Powerful Master Monks of all time, Luang Phu Sukh and Luang Por Parn, the Somdej Rasamaa Kru Klong Khom amulet is an Immensely rare acquisition, which has become a legendary Pra Niyom preferred class amulet ever since the discovery of this Sacred Pra Kru hiding place amulet becoming universally confirmed to have been blessed by the great Luang Phu Sukh, of Wat Pak Klong Makham Tao, and Luang Por Parn, of Wat Bang Nom Kho, in Ayuttaya.
The Pra Somdej Rasamee Nuea Pong Bai Lan (black color burned Parchment Grimoire Soot), was made around the year 2460 BE, and was blessed by the two great Masters of Olden days. who ordered them to be hidden in the Wat Klong Khom Kru Burial Chamber of the Chedi Stupa, where they remained until their recent discovery some years ago.
Below. The rear face of the amulet reveals the classic inherent aspects of Muan Sarn Sacred Powders content with the white Kraap Bpaeng mildew risen to the surface, making this exhibit extremely easy to authenticate with the naked eye
The Pra Somdej Rasamee was made in Granular Pong Bai Lan (black color), and Creamy Pong Puttakun (white color). There are also a very few rare examples where the Pong Puttakun turned a shade of pink, which are the most highly preferred of all. In truth there were many different block presses used to make the whole batch, which results in a large variation in the small details of each block press.
The amulet can be encased in solid silver casing or solid gold, waterproof or stainless steel depending on your needs and wishes. Please select the desired encasement options before leaving to checkout.
Taken from the Kru Klong Khom Chedi Stupa hiding place chamber at the temple of Wat Klong Khom in Chainat. This amulet was quickly confirmed after its discovery to have been blessed and empowered by the Great Master Luang Phu Sukh ( Wat Pak Klong Makham Tao), and the Legendary Luang Por Parn (Wat Bang Nom Kho).
This amulet is officially recognized in the collector and antique marketplaces. The amulets were made in three different substances,; Nuea Pong Bai Lan (black parchment grimoire soot powders), Nuea Pong Puttakun (white Yantra powders), and Nuea Awk Chompoo Gae Sabu Luead (White with PInkish stains). This amulet has already seen a few attempts to make fake copies, which have all failed till now because they do not look anything like the original. Their cement is nowhere near as hard or dry as the real thing.
The authentic amulets, have a smooth but grainy stony feel to them, are extremely hard and dried (due to many years ageing), and have very strong 'Kraap' marks (earth and stains from being buried in the Kru for decades or centuries), which are not able to be removed with a scratch of the fingernail (this is the case often with fakes, for the Kraap hasn't had enough time to dry. You can use this technique to test amulets you suspect to be not as old as they claim to be).
This example is both beautiful and without defects. Can be entered into competition easily without shame. This exhibit is from the upper section of the Kru Chamber which was less subjected to water floods and hence has much less Kraap Kru mildew residues on the surface, revealing clear detailed features.
Luang Phu Sukh is one of the greatest Magic Monks of all Thai History, for which reason this is an amulet more to keep and Bucha than anything else, although it is also a good investment as the price will become ever more expensive. This is already an extremely rare and hard to find amulet. A most sacred and desirable addition to anyones collection indeed. Few amulets at this price can compare considering the sacredness, the maker and the beauty and age of this amazing amulet.
This amulet was also blessed with Luang Por Parn (Wat Bang Nom Kho) as well as LP Sukh of Wat Pak Klong Makam Tao - These are two of Thailands greatest ever Guru Monks and Magic makers, whose amulets are of the hardest to find, the most replicated, and high p[riced on the collectors market. These Kru Klong Khom amulets are thus (because of their still affordable price) a wonderful option for devotees of Luang Por Parn or Luang Phu Sukh to obtain an authentic Centenarian amulet blessed by two of the Greatest and most Legendary Master Monks in the History of Thai Buddhism, and of Thai Amulets and Wicha Akom (Buddha Magic).
It is 'Kanaen' size (small size) makes this ancient and sacred amulet highly apt for men, women or even children to wear, as an auspicious protector and bringer of good fortunes, and a powerful amulet for Buddhanussati (Mindfulness of the Buddha, his teachings, and One's Own Practice, and Moral Precepts.
The amulet has power of Kong Grapan, Metta, Serm Duang, Klae Klaad, Gae Aathan and is also Puttanussadti for the faithful followers of the Buddha. The Bai Lan version is more attractive for soldiers, policemen, bodyguards and people in dangerous professions. The white Pong Puttakun ones are stronger in Metta Mahaniyom and good for merchants and people in social, Public and artistic professions.
A short Bio of Luang Phu Sukh - the Great Deceased Olden Days Master of Wat Pak Klong Makham Tao
Luang Phu Sukh, who was so famous for his Magical Powers and Miraculous Feats, which included having been seen to blow into Tamarind tree leaves and transform them into Bees, or turn Banana Flowers into live Rabbits. Luang Phu Sukh was the Kroo Ba Ajarn of his Lordly Highness, Admiral Grom Luang Chumporn, who was an apprentice to Luang Phu Sukh in Sorcery, and one of his greatest Devotees.
Below; One of many News articles about the Sacred Pra Kru Klong Khom hiding place amulet find, and the confirmation of them being made and blessed by Luang Phu Sukh, and by Luang Por Parn.
Luang Phu Sukh had many Wicha such as the Wicha Suea Saming, able to transform into a Tiger, and the Wicha Look Pern Sakot, which was to perform incantations into a bullet of a single shot firing gun, and the bullet would always find its mark on target, without fail. One could say that Luang Phu Suk is one of the greatest masters of the History of Thai Guru Monks, and is one of the top Ten Legendary Monks of all time.
Below; example of solid silver casing to help you visualise the lok and feel of silver encasement with this amulet
There are so any legends told about his miraculous powers and feats. His Mastery of Traditional healing and herbal Medicine has led his written works on the subject to become the greatest Thai Occult herbalism Recipe Grimoire in all existence. He was the Kroo Ba Ajarn of a great number of the most powerful Master Monks of the last Century, and his powerful Magic remains second to no other Guru Monk in Thai History.
It is said that Luang Phu Sukh became the Kroo Ba Ajarn of Grom Luang Chumpor, a Royal Courtier, an Admiral, and a Great Sorceror of his time. This happened as Grom Luang Chumporn's navy boat had broken and he was forced to park the bloat close to Wat Pak Klong Makham Tao. Grom Luang went to make reverence to Luang Phu Sukh, by pretending that he was just a simple commoner, and not a member of the Lordly Family, but Luang Phu Sukh addressed him by his name, surprising Grom Luang Chumporn. Grom Luang went to make reverence to Luang Phu Sukh, by pretending that he was just a simple commoner, and not a member of the Lordly Family, but Luang Phu Sukh addressed him by his name, surprising Grom Luang Chumporn. Grom Luang Chumporn asked Luang Phu Sukh how he knew who he was?
Below; Example of solid gold casing frame to help visualise how the amulet would look and feel with gold encasement option
Below; Grom Luang Chumporn
Luang Phu Sukh told him that he saw his Aura approaching, and that it was brighter than that of the normal commoners, and that it told him already who he was. Grom Luang Chumporn asked to learn Wicha with Luang Phu Sukh, and was bestowed with many Magical Wicha, such as the ability to remain under the water for hours and breathe as if he was on land.
Below; the Famous Somdej Rasamee and the Pra Pid Ta Kru Klong Khom Amulets of Luang Phu Sukh and Luang Por Parn. Some leaden amulets were also found in the Kru, in various Pim (models)
Kata Luang Phu Sukh
Sadthā Tēwa Manussānang Puttō Pakawādti Ma-A-U
Kata Maha Sanaeh Luang Phu Sukh
Agkhōhamassami Lōkassa
Idti Bpāramidtādtingsā
Idtisappanyū Mākadtā
Idti Pōti Manubpadtō
Idtibpisō Jadtē Namō
Arahang Lāpō Puttō
Lāpang Nachā Lidti
Na Ma Pa Ta
Sappē Chanã Pahū Chanā
Rāchā Bpurisō Idthīyō Māpang
Ēhi Jidt-Dtang Bpiyang Ma-Ma
Ēhi Mārē Sōmāmā
Ākajchāya Ākajchāhi
