A pristinely kept and extremely rare Rian Mangorn Koo Nuea Nava Loha Pim Pised Dtok Sorng Code Ma Wat Pha Nong Lom Run Sao Ha Maha Sethee 5th Lunar Saturday Blessing Ceremony Edition Guru Monk Coin, released in 2543 BE, to raise funds for the Kuti Songk Monks Huts and improve the facilities at the temple of Wat Pha Nong Lom.
Rian Mangorn Koo Nava Loha Solid Gold Casing LP Moon
This model of Rian Mangorn Koo twin dragons Monk Coin is a very rare Pim Pised (Niyom preferred) and differs from the majority of Rian Mangorn Koo Wat Pha Nong Lom Edition coins in Nava Loha, because of the double code MA stamp. Most coins of the Nava Loha series made for Wat Pha Nong Lom have only a single code Ma Stamp (on the Sangkati chest sash of the robe of Luang Phu), and only the Pim Pised special models received double code stamps. Only very few (unknown number) were distributed with double code stamp, making this not only a sacred, powerful master class amulet, but also a rare collectors piece.
Rian Mangorn Koo Solid Gold Casing Nava Loha 2543 BE Code Ma x 2 LP Hmun Wat Ban Jan
The Rian Mangorn Koo of Luang Phu Hmun is, as are all of his amulets, known for the power of Jaroen Lap Wealth Increasement, and Lucky Fortunes, as well as for their Miraculous Protective Powers. Those born in the year of the dragon love to Bucha this amulet especially, for the obvious reason of the double dragon guardians.
Rian Mangorn Koo Magazine Entry featuring single code Ma Tong Daeng Version
For those with lower budgets, who seek power above collectability and rarity, we recommend to seek the Rian Mangorn Nuea Tong Daeng or Nava Loha single Code Ma, of the same edition, which carries a lower price than this special Nava Loha Pim Pised Gammagarn double code collectors edition model.
Rian Mangorn Koo Magazine Entry featuring the rare double code Ma Nava Loha Version
This Miniature Wednesday (Daytime) Buddha Coin Amulet is a perfect amulet for ladies or children, or as an upper lateral pendant for a man with multiple amulets on one neck-chain.
Also recommended for auspicious astrological blessings, for any person born on a Wednesday in the daytime. The amulet is made from Nuea Loha Rom Dam, Sacred Alchemical metal alloy, cast from sacred Yantra Foils and Ingots smelted from Ancient Artifacts.
The amulet was released in the year 2537 BE as a commemorative edition to hand out to devotees who donated during the Buddha Abhiseka Blessing Ceremony to celebrate the building and inauguration of the Kuti Tong Monks Dormitory Building at Wat Sakae, in Patum Thani.
The rear face has a version of Yant Maha Ud for protection and wealth with Kata Ma-A-U I-Swaa-Su in Khom Agkhara, and the words 'Tee Raleuk Ngan Chalong Kuti Tong WEat sakae Patum Thani 2537' embossed upon the surface.
The front face of the amulet features the image of the Buddha standing and clasping the alms-bowl. This particular posture, is one of a multitude of postures used to depict scenes or moments from the life, and previous lives of the Buddha. This posture clasping the alms-bowl standing is known as 'pra Um Badtr', and is allocated as the Birthday Buddha of those born on a Wednesday, and is hence commonly known as 'Wednesday Buddha' (Daytime).
Wednesday Buddha (Daytime)
Wednesday Buddhas (there is one for Daytime, and one for Night Time, depending when you were born) The first (Daytime), depicts the Buddha holding an Almsbowl.
This "Bpaaang" is derived from an event where a Miracle occured (Paadhihaariya , called "Idtibatiharn", in Thai). The first time the Buddha travelled to Kapilavatthu (called "Gabinlapat in Thai) after his Enlightenment, he levitated up into the air, causing the doubtful inhabitants of the City, and his relatives (for this was the City of his birth) to bow down in reverence.
He caused a massive rainstorm to flood the area, but where they were sitting was left untouched by the rains. He then told the story of his previous life as Vessantara (called "Prawes Sandorn" in Thai).
Prince Vessantara gave away all his possessions, including his children to become servants of an evil spirited character. In the end everything turns out right though. This Jataka (Lifetime), displays the virtue of Charity. Once the Sermon was over, the King (Buddha's father), was filled with spiritual bliss (Piti) and raised his hands in reverence to his Enlightened Son, the Buddha.
All the citizens of Kapilavatthu followed his lead and raised their hands. His Father made the supposition that because the Buddha was his Son, and used to live there with him in the Palace, that the Buddha would surely come to eat at the palace. So he neglected to invite him to come, thinking that it should be taken for granted.
He ordered fine foods to be prepared and laid out in the palace, but when he saw that the Buddha did not appear, he made his second ignorant mistake, supposing that the Buddha must have gone to bring all the other Bhikkhus (monks) to eat too.
He thus ordered the servants to prepare a great banquet with food and gifts for the Monks. When the Buddha and his "sawaka" (disciples) still did not appear, the King then contemplated the story of Buddha's previous lives, considering what Buddha had done in those lifetimes, and realised that the Buddha would always take alms on the roadside without any conceit, despite the fact he was a Prince and could eat in his Father's palace.
The Buddha indeed walked along the roadsides of the City to beg for alms, and this was the first time ever that the Folk of Kapilavatthu were able to make offerings to the great Bodhisattva Sakyamuni, and see him in his Radiance.
This incident is thus the reason for the creation of Buddha statues , standing holding the almsbowl, and is called "Pra Puttaroop Um Badtr" (Buddha holding almsbowl).
Kata for Wednesday Buddha (Daytime)
Sappaasiwachaadtiinang Nippamandtaatakang Wiyayannaasedti Wisangko Rang Sesanjaabpi Bparissayang Aanagkhedtamhi Sappadt-ta Sappataa Sappabpaaninang Sappaso Bpi Niwaare Dti Bparidtan Dtampanaamase
