A pristinely kept and extremely rare Rian Mangorn Koo Nuea Nava Loha Pim Pised Dtok Sorng Code Ma Wat Pha Nong Lom Run Sao Ha Maha Sethee 5th Lunar Saturday Blessing Ceremony Edition Guru Monk Coin, released in 2543 BE, to raise funds for the Kuti Songk Monks Huts and improve the facilities at the temple of Wat Pha Nong Lom.
Rian Mangorn Koo Nava Loha Solid Gold Casing LP Moon
This model of Rian Mangorn Koo twin dragons Monk Coin is a very rare Pim Pised (Niyom preferred) and differs from the majority of Rian Mangorn Koo Wat Pha Nong Lom Edition coins in Nava Loha, because of the double code MA stamp. Most coins of the Nava Loha series made for Wat Pha Nong Lom have only a single code Ma Stamp (on the Sangkati chest sash of the robe of Luang Phu), and only the Pim Pised special models received double code stamps. Only very few (unknown number) were distributed with double code stamp, making this not only a sacred, powerful master class amulet, but also a rare collectors piece.
Rian Mangorn Koo Solid Gold Casing Nava Loha 2543 BE Code Ma x 2 LP Hmun Wat Ban Jan
The Rian Mangorn Koo of Luang Phu Hmun is, as are all of his amulets, known for the power of Jaroen Lap Wealth Increasement, and Lucky Fortunes, as well as for their Miraculous Protective Powers. Those born in the year of the dragon love to Bucha this amulet especially, for the obvious reason of the double dragon guardians.
Rian Mangorn Koo Magazine Entry featuring single code Ma Tong Daeng Version
For those with lower budgets, who seek power above collectability and rarity, we recommend to seek the Rian Mangorn Nuea Tong Daeng or Nava Loha single Code Ma, of the same edition, which carries a lower price than this special Nava Loha Pim Pised Gammagarn double code collectors edition model.
Rian Mangorn Koo Magazine Entry featuring the rare double code Ma Nava Loha Version
An Immensely rare Pim (model) to see indeed from the Inimitable Pra Ajarn Hnoo, of Wat Po Ta Tian (Wat Chetupon), much rarer even than the Famous Pim Pra Pid Ta Graduk Phii, the Pra Somdej Pong Athi Gradiuk Phii Pasom Wan Graser Pid Tong . This model is a Pim Pra Somdej Sam Chan, and has exquisitely refined features despite the coarseness of Pra Ajarn Hnoo's famous Muan Sarn Powders, defining this model as 'Nuea Jad' coarse clay with high clarity of detail.Pra Ajarn Hnoo made around 20 different types of design models, mostly Pra Pid Ta and various Pim of Pra Somdej, with some other popular Pim of the Era.
Free Registered Air Parcel Shipping Worldwide is Included in the price of this item (Circa 10-21 Days). The Pra Pong Graduk Phii is a highly sought after amulet for high-power seekers and those who believe in the power of Necromancy, for the Hoeng Prai bone powders used in the making of the amulets. Extremely popular with those who seek protection against physical dangers, soldiers, policemen, and people who have to risk their life in the profession, and also a highly popular amulet with Gamblers and lottery players.The Pra Somdej model is preferred by those who seek professional status, protection and Obstacle-Free Life, with Maha Lap Fortunes, whereas the Pra Pid Ta is more popular with Gamblers and those who seek the Invincibility aspects of the Magick of the Pong Graduk Phii.
The legendary Pra Pid Ta Pong Athi Graduk Phii, and other Pong Graduk Phii amulets of Pra Ajarn Hnoo, of Wat Po Ta Tian, became famous during the second world wartime, as a powerful protector against deadly dangers, and has remained famous to this day.He made various other Pim such as the Pra Somdej, and other Pim design models which were famous and popular at the time in his Era, all of which used the famously powerful Pong Athi Graduk Phii bone powders and ashes, and his Wan Graser Ghostly Herbal Powders
The fame came from the fact that constant reports of miraculous events came after the release of the amulets, and so many people reported powerful results, that the amulets became an almost instant success. The fact that Thailand was being bombed by the allies increased the number of deadly events, and hence reports of lifesaving miracles with wearers of the amulet, were commonplace.
It was during the second world war and Indo-Chiina wartime era that many powerful sorceror monks in Thailand began to come out and create amulets to distribute to soldiers and the common folk, to protect them against the deadly dangers of wartime. In that time, the Japanese were occupying Thailand as 'forced allies', and so Thailand was being bombed by the allied nations, who were attacking the Japanese military installations. Very often bombs would miss the Japanese target, and hit a local village instead, and innocent Thai people were killed. And so it was in this era than we came to see amulets like the Pra Pong Graduk Phii come into existence.
Pra Ajarn Hnoo of Wat Po Ta Tian (Wat Chetupon)
In the year 2485 BE, Pra Ajarn Hnoo, of Wat Po Ta Tian (or, 'Wat Pra Chetupon Wimon Mangkalaram'), created a powerful amulet, in secret, and with his own hands, to help people survive the war and prosper in life. This amulet was of course the Pra Nuea Pong Athi (or better known as 'Pra Pong Graduk Phii' amulet, of which his Pra Pid Ta models are the best known, but which were just part of a larger pantheon of around 20 different models, all made from the same group of Muan Sarn Powders). Pra Ajarn Hnoo was a Gaeji Ajarn of Khmer Origins, who possessed powerful Necromantic Wicha. He was not very old at the time, but already had a large following of respectful Devotees, who revered him for his powerful Magic.
Pra Ajarn Hnoo liked to grow magical herbs around his Kuti Hut at the temple to use for making amulets and potions, holy water and bestowing blessings. Pra Ajarn Hnoo was often visited by devotees to perform spiritual healings with his holy water and herbal potions, and people would ask him for amulets and blessings. Pra Ajarn Hnoo hence began making amulets, in a very unusual manner compared to the usual Thai Buddhist Traditional methods, bringing in his Khmer Sorcery to add to the magical power of the amulet.
He used ashes from the bones of cremated corpses, mixed with Puttakun Powders and Ittijae Powders, and Pong Wan Aathan (a mixture of powdered magical herbs and pollens). The use of the ashes of cremated bones in the amulets came from Pra Ajarn Hnoo's Khmer Necromantic Sorcery training, which holds to the premise that the ashes or bone powders, funereal earths and corpse oils of the dead, possess immensely powerful magic. The ashes of Phii Dtaay Hoeng were used, according to the Dtamra Sayasart Khmer Grimoires of Necromantic Sorcery, which specifies that only the ashes of a Hoeng Prai Ghost can be used if the Wicha is to be powerful. A Hoeng Prai is often known as a 'screaming ghost' because the word means a person who died in an accident prematurely, or through unforeseen circumstances. So often this will mean a person who died screaming.
Hoeng Prai spirits are in Limbo and often angry, possessing immensely powerful psychic energy. The sorcerer appeases the spirit in Limbo by agreeing to a collaborative effort, where the ghost of the spirit in Limbo agrees to use its psychic powers to aid the human who owns the amulet made from its ashes, and accumulate good Karma to achieve eventual release from Limbo. In addition, astrological Necromancy states that a Hoeng Prai Ghost must die on a Saturday and be cremated on a Tuesday, for the full formula of Lucky Fortunes Magic to come into effect.
Pra Ajarn Hnoo saw to it that he fulfilled all of these Ritual requirements, and gathered the sacred ashes until he had enough to press amulets with them, and mixed them with his other prepared Muan Sarn Sacred Powder ingredients, the Pong Puttakun, Pong Ittijae, and Wan Aathan. In addition, Pra Ajarn Hnoo then added his special ingredient, 'Wan Pong', or more commonly known as 'Wan Graser'.
Wan Graser is a very rare herbal plant found in the deep rain-forests, and is said in Folk Legends to be a bloodsucking 'Vampire' plant. If an animal gets entangled in it, it is said the plant can slowly suck the blood out of the animal until it dies. This herb is a very difficult herb to cultivate, as its true habitat is in the deepest rain forests, but Pra Ajarn Hnoo had managed to cultivate some around his hut at the temple, and he used them for the making of the Pra Pong Graduk Phi.
In any case, despite the Muan Sarn Sacred Powders used by Pra Ajarn Hnoo to make the Pra Pong Athi amulets seeming very scary in their natural origins, Pra Ajarn Hnoo performed appeasement rituals and purification ceremonies over all the individual ingredients of the Muan Sarn Sacred Powders before the amulets were made, and removed any black magick or negative karmic influences and energies from them beforehand, leaving only the pure unstained magical power and energy remaining, to be re-empowered with its new purpose.
The amulets also contain other Muan Sarn Sacred Powders such as broken amulets from Wat Sutat, and Powders from Pra Sangkarach Gai Thuean (maker of the Pra Somdej Arahang), and many other powerful ingredients, such as Camin Dam (black cumin).
The power extracted through Necromancy was then imbued within the form of the Pra Pid Ta, Somdej. and other amulets, and blessed with Buddhist Blessings of the Buddha Abhiseka (Dhamma Chakra opening of the eyes of the Buddha), empowering the extremely powerful energies within the Muan Sarn Sacred Powders to be able to bring auspicious blessings and strong protective power to keep the wearer from harm, and lead to prosperity and happiness.
It is said of the Pra Pid Ta Pong Graduk Phii amulet, that its protective powers are incomparable, and that the traveller who wears one will pass through all his journeys safely. Another strange aspect of the magic of the Pra Pid Ta Pong Graduk Phii, is that people noticed not only that one remained safe whilst traveling, but that when the traveler wearing a Pra Pid Ta Pong Graduk Phii gets off the vehicle alone, people would ask the traveler 'and aren't the others going? coming with you?' (as if they couldn't imagine the wearer being alone). This shows powerful Metta Maha Niyom Mercy Charm present within the amulet too'.
Many gamblers have found the Pra Pid Ta Pong Graduk Phii to be an exellent Luckbringer to turn the tables and odds in their favour, and to 'whisper' in the ear of the gambler to hint as to what bets should be placed. This is known as 'Prai Grasip' Ghost Whisperer Magick. Pra Ajarn gave a rule to gamblers however for this amuletl That 'If your winnings are within reason, you should not push your luck too far'.
A highly preferred amulet with those devotees who prefer less subtlety for a fast acting amulet that emanates Magickal Power without restraints, the Pra Pid Ta Pong Graduk Phii is a recommendable amulet, for protection, gambling and general prosperity. The Pra Pid Ta Pong Graduk Phii is by no means an easy amulet to find these days, and is a very powerful magickal amulet of great fame and renown in Thailand.
Kata for Pra Somdej and other Buddhist Amulets
