A pristinely kept and extremely rare Rian Mangorn Koo Nuea Nava Loha Pim Pised Dtok Sorng Code Ma Wat Pha Nong Lom Run Sao Ha Maha Sethee 5th Lunar Saturday Blessing Ceremony Edition Guru Monk Coin, released in 2543 BE, to raise funds for the Kuti Songk Monks Huts and improve the facilities at the temple of Wat Pha Nong Lom.
Rian Mangorn Koo Nava Loha Solid Gold Casing LP Moon
This model of Rian Mangorn Koo twin dragons Monk Coin is a very rare Pim Pised (Niyom preferred) and differs from the majority of Rian Mangorn Koo Wat Pha Nong Lom Edition coins in Nava Loha, because of the double code MA stamp. Most coins of the Nava Loha series made for Wat Pha Nong Lom have only a single code Ma Stamp (on the Sangkati chest sash of the robe of Luang Phu), and only the Pim Pised special models received double code stamps. Only very few (unknown number) were distributed with double code stamp, making this not only a sacred, powerful master class amulet, but also a rare collectors piece.
Rian Mangorn Koo Solid Gold Casing Nava Loha 2543 BE Code Ma x 2 LP Hmun Wat Ban Jan
The Rian Mangorn Koo of Luang Phu Hmun is, as are all of his amulets, known for the power of Jaroen Lap Wealth Increasement, and Lucky Fortunes, as well as for their Miraculous Protective Powers. Those born in the year of the dragon love to Bucha this amulet especially, for the obvious reason of the double dragon guardians.
Rian Mangorn Koo Magazine Entry featuring single code Ma Tong Daeng Version
For those with lower budgets, who seek power above collectability and rarity, we recommend to seek the Rian Mangorn Nuea Tong Daeng or Nava Loha single Code Ma, of the same edition, which carries a lower price than this special Nava Loha Pim Pised Gammagarn double code collectors edition model.
Rian Mangorn Koo Magazine Entry featuring the rare double code Ma Nava Loha Version
2512 BE Edition Pra Putta Chinarat Hlang Dhamma Chakra Votive Tablet in Pim Yai large size Buddha amulet, in Nuea Gesorn Pasom Pong Nam Man oily clay and herbal powders, with Dharma Chakra on rear face. This amulet is found in the documentation of the Greater Pantheon of amulets of Luang Por Guay, but in fact, was also empowered by many other great Master Monks, such as Luang Phu To, of Wat Pradoo Chimplee, Luang Por Pring, of Wat Bote Goeng Tanu, and the Great Luang Phu Nai, of Wat Ban Jaeng in Ayuttaya.Blessed in 2515 at the temple of Wat Pra Sri Maha Tat in Phitsanuloke with 109 Guru Monks present.
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Below; an example of a reference class exhibit of the Pra Somdej Pra Putta Bat Pracha Raks amulet, released and empowered together with the Pra Putta Chinarat amulets, which were made in a number of different models.
An extremely rare amulet that is now very highly sought after since the inclusion of this edition in the Tamniab Pantheon of amulets of Luang Por Guay, and its offical acceptance by the Samakom Pra Niyom amulet appreciation societies. The Pra Putta Chinarat is one of the 'Pra Koo Ban Koo Mueang' National Buddha Images, of which there are five official members.
More than 4 Decades ago, Luang Por Guay made these Exquisite, and now Incredibly Rare lesser known Inner Circle Collector Pieces In the year 2512 BE. He then passed some of them on to Pra Maha Gomaes the Abbot of Wat Racha Nadda, who empowered them even further with a host of great masters who passed through, and, in a final Putta Pisek Blessing with Pra Maha Gomaes inviting Luang Por Guay again to attend and Preside over the Putta Pisek Ceremony in 2515 BE.Apart from LP Guay, a total of 109 other Monks were present to empower this edition, with the Sangkaracha Monk to light the victory candle.
Below Podcast video recounts the names of 41 of the 109 Master Monks who attended the ceremony for documentation purposes
But these versions with Dharma Chakra were given their final and ultimate blessing at Wat Pra Sri Maha Tat in Pitsanuloke, in the shrine before the statue of the Pra Putta Chinarat Buddha. Luang Por Guay was also invited to empower the amulets during this ceremony too. LP Guay was an Extremely Powerful Sak Yant Tattoo Master, who was highly reputed around the Kingdom, for Kong Grapan Chadtri and Klaew Klaad Maha Ud Power.
Luang Por Guay Chudtintaro
Luang Por Guay's amulets have reached the highest level of respect and collector-ship in their history now, and are considered to have noticeable effects that are felt be everybody who owns and wears one of his amulets. The stories of confirmation of their power are more than can be counted, and his Great Patipata and Exceedingly Powerful applied methods of Sorcery are a large part of what attributes to their power. The amulets of the other Masters present in this blessing ceremony are equally as rare to find, with those from the official Pantheon of the Great LP To, being perhaps the rarest, and most highly priced amulets of all masters present in this empowerment ceremony.
His amulets are now extremely rare to find because those who already own any will never wish to part with them again, and they are hence becoming one of the rarest kind of amulets to find these days. Usually this happens because of speculation by the collector scene, but in the case of Luang Por Guay's amulets, it has happened primarily for their Sacred Value, much much more than for their collectorship and artistic value, which is of course also extremely high.
Below; some other versions of the Pra Putta Chinarat Nuea Bailan of Luang Por Guay, in 2 sided Gammagarn version with the Pra Prok Po Gao Bai
Read about the Wicha Sak Yant of Luang Por Guay
In addition, he would perform empowerment during the various 'Reuks' (Astrological Influentian moments), to bring total coverage of protection and fortuitous blessings to all who might wear and Bucha his amulets, namely the 'Reuks Mongkol' Buddhist Auspicious alignments, the 'Reuks Jone' (Gangster Alignments) Inauspicious Alignments, and the 'Reuks Bun Paya Marn' Demonic Influential Alignments.
This means that it did not matter who wore his amulets, Good people would wear them, Gangsters would wear them, anybody could wear them without loss of magical effect.
Read full Biography of Luang Por Guay Chudtintaro - Wat Kositaram
Use the Traditional Thai Buddhist Method for Bucha;
1. Chant Maha Namasakara (3 Times)
2. Chant the Trai Soranakom (3 Times)
3. Chant Kata Aaraatanaa Pra Krueang (3 Times)
Kata Maha Namasakara
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Trai Soranakom
Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Kata Aaraatana Pra Krueang
Puttang Aaraatanaanang
Tammang Aaraatanaanang
Sangkang Aaraatanaanang
Puttang Prasittimae
Tammang Prasittimae
Sangkang Prasittimae
