A pristinely kept and extremely rare Rian Mangorn Koo Nuea Nava Loha Pim Pised Dtok Sorng Code Ma Wat Pha Nong Lom Run Sao Ha Maha Sethee 5th Lunar Saturday Blessing Ceremony Edition Guru Monk Coin, released in 2543 BE, to raise funds for the Kuti Songk Monks Huts and improve the facilities at the temple of Wat Pha Nong Lom.
Rian Mangorn Koo Nava Loha Solid Gold Casing LP Moon
This model of Rian Mangorn Koo twin dragons Monk Coin is a very rare Pim Pised (Niyom preferred) and differs from the majority of Rian Mangorn Koo Wat Pha Nong Lom Edition coins in Nava Loha, because of the double code MA stamp. Most coins of the Nava Loha series made for Wat Pha Nong Lom have only a single code Ma Stamp (on the Sangkati chest sash of the robe of Luang Phu), and only the Pim Pised special models received double code stamps. Only very few (unknown number) were distributed with double code stamp, making this not only a sacred, powerful master class amulet, but also a rare collectors piece.
Rian Mangorn Koo Solid Gold Casing Nava Loha 2543 BE Code Ma x 2 LP Hmun Wat Ban Jan
The Rian Mangorn Koo of Luang Phu Hmun is, as are all of his amulets, known for the power of Jaroen Lap Wealth Increasement, and Lucky Fortunes, as well as for their Miraculous Protective Powers. Those born in the year of the dragon love to Bucha this amulet especially, for the obvious reason of the double dragon guardians.
Rian Mangorn Koo Magazine Entry featuring single code Ma Tong Daeng Version
For those with lower budgets, who seek power above collectability and rarity, we recommend to seek the Rian Mangorn Nuea Tong Daeng or Nava Loha single Code Ma, of the same edition, which carries a lower price than this special Nava Loha Pim Pised Gammagarn double code collectors edition model.
Rian Mangorn Koo Magazine Entry featuring the rare double code Ma Nava Loha Version
The immensely rare Pra Pim Wat Takrai in Pim Lek (small 2 x 1 Cm model) 'Roo Gan Siab' (incense stick hole insert in base), from the Piti Mongkol Maha Lap Blessing Ceremony of 2499 BE , so famously blessed by the Great Luang Por Lee, of Wat Asokaram, & the Buddhist Nun Kun Mae Chee Bun Ruean, of Wat Awut. The amulets were released iin 2499 at Wat Sarnath after many years of preparation and a previous empowerment in 2496. A very rare amulet of the Pantheon, with only 500 amulets were ever release in each Pim.
The Pra Pim Wat Takrai amulet of 2499 BE is a highly famed and preferred amulet, of the devotees of both Ajarn Lee, and the Buddhist Nun Mae Chee Bun Ruean, for their role in presiding over the Blessing Ceremony, along with a host of other Great masters present to assist.
Free Registered Aira Parcel Shipping Worldwide is Included with this amulet. The Pra Pim Wat Takrai was made in Pim Lek and Pim Yai small and large versions, and was comissioned by Luang Phu Taes (Kroo Ba Ajarn of Mae Chee Bun Ruean), then the Abbot of Wat Sampantawongs. He began the making of them in 2480 at the temple of his Birthplace, at Wat Sarnath in Rayong, and the amulets were pressed continuously to reach the consigned amount Before 2499 BE.
They were blessed during the Buddha Abhisekha Ceremony of 2496 BE when Luang Phu Taes and Kun Mae Chee Bun Ruean installed the Pra Putto Pas Chinarach Jom Muni statue along with the Pra Akara Savaka statues at Wat Sarnath, which was finalised with another Blessing Ceremony in full Buddha Abhiseka daily between the 4 - 13 March of 2499 BE, and released the Pra Mongkol Maha Lap amulets in celebration of the completion of the installation and opening of the eyes of the Buddha Statue at Wat Sarnath.
The Mongkol Maha Lap series were made in the following Pim; 1. Pim Somdej Puttajarn 2. Pim Pra Kosajarn 3. Pim Wat Nang Paya 4. Pim Wat Takrai 5. Pim Pra Panasabodee (an Amulet which Luang Phu Taes had received from Luang Phu Sukh of Wat Pak Klong Makham Tao, which were added to the Blessing Ceremony and distributed).
The Pra Pim Wat takrai is fashioned in the same form and shape as the Pra Kru Wat takra hiding place burial find amulets of Wat takrai in Ayuttaya. They were made in small Pim Lek and large Pim yai, from Nuea Pong Puttakun Pasom Din Sacred Yantra Powders with Sacred Earths. Only about 500 amulets were made in each Pim, and is one of the rarer amulets of Mae Chee Bun Ruean's Pantheon, and of Luang Phu Taes.
Other Masters present in the Empowerment Ceremony were; Luang Por Lee (Ajahn Lee), of Wat Asokaram, Pra Manghala Taep Muni (Luang Por Sodh), of Wat Pak Nam Pasi Jaroen, Pra Ajarn Fueang Yana Batipo, Luang Por Phin Suwijo of Wat Bovonives Voraviharn, Luang Por Mian Bapassaro of Wat pra Chetupon Vimon Mangkhalaram, Pra Maha Racha Mangkalajarn,, of Luang Por Sa Ard of Wat Sampantawongs, Luang Por Nor of Wat Klang Ta Ruea, Pra Ajarn Bung, of Wat Mai Tong Sen, and Luang Por Chorp Somjaree of Wat Awut Kasitaram.
Kata Bucha Mae Chee Bun Ruean
Na Chā Lī Dti Chimpalī Ja Mahā Thērō Suwana Mā Mā Pō Chana Mā Mā Pōka Mā Mā Mahā Lāpō Mā Mā Sappē Chanā Pahū Chanā Pawandtumē
The Kata is said to have been transmitted to Mae Chee Bun Ruean in Meditation from the God Indra, to pay reverence to the Chimplee Arahant (Pra Sivali), in order to bring Maha Lap Lucky Fortunes, Maha Choke, Lucky Windfalls, and Maha Pokasap Treasures.
For Auspicious Blessings, the Kata should be chanted on any Sunday that falls on the 6th day of the month, any Monday falling on the 15th of any Month, Tuesdays which fall on the 8th day of any Month, Wednesdays which fall on the 17th of any Month, Thursdays which fall on the 19th of any Month, Fridays which fall on the 12th day of any Month , and Saturdays which fall on the 10th day of any Month.
Who was Mae Chee Bun Ruean?
Kun Mae Chee Bun Ruean was a Buddhist Nun whose purity of practice was so exemplary that she became a Buddhist master in her own right in Thailand's Theravada tradition, which is highly unusual and a difficult task to acheive, in a Tradition where women are not permitted to ordain as a Bhikkhuni, and must remain in white as a Karavasa Holder of Precepts.
Despite these disadvantages, her great practice, Metta (Compassion) and her teachings, and Charitable Works for Buddhism, brought her to become the most highly beloved Buddhist Nun in the History of Thai Buddhism. She was known to practice and listen to the Dhamma mostly at Wat Sampant Wongs in Bangkok. Her most famous amulet is of course the 'Pra Putto Noi' amulet, which was made in various kinds of sacred powder clay. The most popular model being the 'Pim Jumbo' large size model, in its white powder version.
The Pra Putto Noi was created in the year 2494 BE, with the Mae Chee Bun Ruean as the Organiser of the raising of the funds for their making and the Charitable Acts which were planned from the funds. The Pra Putto Noi amulet in its Pim Niyom model, if in pristine state, can fetch tens of thousands of dollars in the high end auction rooms of the Sian Pra Niyom.
Luckily there were many models, and some are still affordable in this time, but they are very far and few to discover for collection. The devotees who wear her amulets walk confidently in faith of the Metta Maha Niyom and Serm Duang Klaew Klaad Powers, and healing effects of the amulets of Kun mae Chee Bun Ruean. Devotees would rub the powders ointment onto giant centipede and snake bites and infected wounds, to heal them.
Her amulets are said to heal illnesses and to improve Karma. They are believed to be full of Puttakun Power to bring auspicious blessings and prosperity, because of Mae Chee Bun Ruean's life of charitable acts, and her practice of great generosity. They are full of Metta Maha Niyom from Mae Chee Bun Ruean's Equal treatment and Loving Compassion for all of her devotees regardless of their social or financial status. All were treated with the same Metta.
Her purity is believed to have made the amulets she created to be so powerful, and caused her Pra Putto Noi and other amulets to be extremely sought after amulets. She blessed the amulets in 2494 BE, with a ceremonial prayer for the Welfare of the Temple of Wat Awut, in Thonburi. The aim of the funds raised from the edition was to construct the Pra Putto Paas Chinarat Jom Muni, as the 'Pra Pratan' Main presiding Buddha Image of the Uposatha Shrineroom at Wat Sarnath Dhammaram temple, in Rayong.
She bestowed permission to Pra Ajarn Sanguan Kosago, the Abbot of Wat Awut Wikasitaram, who had already collaborated in the making of the Pra Putto Noi Amulets which were previously distributed during the Tord Pha Pha robe donation ceremony. Ma Chee Bun ruean also made extra batches to donate to the Monks at Wat Sampant Wongs, for them to give to their devotees who came to make merits.
Apart from the Pra Putto Noi amulet, Kun Mae Chee Bun Ruean made various other amulets which are also in extremely high regard for their Sacredness, such as the Pra Chaiyawat Putto Brass Votive Tablet of 2499 BE, Khun Phaen, Nang Kwak, Khaw Dtok Pra Ruang, Thung Khiaw Hniaw Sap, Thung Daeng Magical compendium bags, and the Rian Pra Putto Jom Muni coin of the Pra Putto Yai Statue Installation Ceremony of 2499 BE.
Another very popular 'Krueang Rang' Talismanic Charm of Mae Chee Bun Ruean was the 'Thung Hniaw Sap" treasure glue purse (lucky purse to attract treasures and money like glue sticks to paper), made in 2497 BE. The treasure purse was made in various colours; white, blue, yellow, pink, red, black, and with various styles and designs. Som were made from sack cloth, others from fine cloths, some were large others small purses. The closures of the purses were also varied, ranging from zip to string closures.
Mae Chee Bun Ruean empowered the Thung Khiaw Hniaw Sap treasure attractor purses at the temple of the Buddha Footprint at Wat Pra Puttabat, in Sra Buri, where they were blessed in a large Buddha Abhiseka ceremony and released in early 2488 BE. Some purses actually had something inside of them, and others didn't. The purses are reputed for their Maha Pokasap power to increase wealth and professional success, but have also gained a reputation for powerful healing and protection powers too.
