A pristinely kept and extremely rare Rian Mangorn Koo Nuea Nava Loha Pim Pised Dtok Sorng Code Ma Wat Pha Nong Lom Run Sao Ha Maha Sethee 5th Lunar Saturday Blessing Ceremony Edition Guru Monk Coin, released in 2543 BE, to raise funds for the Kuti Songk Monks Huts and improve the facilities at the temple of Wat Pha Nong Lom.
Rian Mangorn Koo Nava Loha Solid Gold Casing LP Moon
This model of Rian Mangorn Koo twin dragons Monk Coin is a very rare Pim Pised (Niyom preferred) and differs from the majority of Rian Mangorn Koo Wat Pha Nong Lom Edition coins in Nava Loha, because of the double code MA stamp. Most coins of the Nava Loha series made for Wat Pha Nong Lom have only a single code Ma Stamp (on the Sangkati chest sash of the robe of Luang Phu), and only the Pim Pised special models received double code stamps. Only very few (unknown number) were distributed with double code stamp, making this not only a sacred, powerful master class amulet, but also a rare collectors piece.
Rian Mangorn Koo Solid Gold Casing Nava Loha 2543 BE Code Ma x 2 LP Hmun Wat Ban Jan
The Rian Mangorn Koo of Luang Phu Hmun is, as are all of his amulets, known for the power of Jaroen Lap Wealth Increasement, and Lucky Fortunes, as well as for their Miraculous Protective Powers. Those born in the year of the dragon love to Bucha this amulet especially, for the obvious reason of the double dragon guardians.
Rian Mangorn Koo Magazine Entry featuring single code Ma Tong Daeng Version
For those with lower budgets, who seek power above collectability and rarity, we recommend to seek the Rian Mangorn Nuea Tong Daeng or Nava Loha single Code Ma, of the same edition, which carries a lower price than this special Nava Loha Pim Pised Gammagarn double code collectors edition model.
Rian Mangorn Koo Magazine Entry featuring the rare double code Ma Nava Loha Version
One of the rarest individual hand made ancient amulets of this Great Lanna Master, the Ban Neng Hanuman Rob Totsagan, Vanora Deity in the Thai Ramakien (Ramayana) and general of the Simian soldiers of Prince Rama Vishnu Avatar Deity, conquering and subduing a Yaksa Giant Asura Monster, probably depicting Totsagan, who Prince Rama had ordered to be punished for kidnapping his wife.
This skull bone carving is an immensely filigrain and finely detailed master class carving from a top artisan, with an ancient and exquisitely filigrain carved details of the images of Hanuman the Albino Vanora Monkey God, and the Yaksa Asura Demon Totsagan (Ravana), entwined in close quarters battle. This carving is so visibly, finely carved, that it can only have been made by one of the Best Master Artisans of the Royal School of Arts, with the highest level of prowess.
Free FedEx Express Shipping and the option of free solid silver Waterproof Casing is included with this item. An extremely rare, and exquisitely beautiful carving that is among the finest one could encounter by Olden days Lanna Master Guru Monk Kroo Ba Nanta Nanto Bhikku, of Wat Tung Man Dtai, in Lampang. Carvings of this level of fine detail, adherent to the ancient rules of Lai Thai RamakienThai fine line art traditional design, are in themself, even when not powerfully blessed by great Monks, a piece of historical and cultural religious art that is of the museum curation level.
This particular Ban Neng in fact, is beyond any kind of true price estimation (Hence 'Priceless'), for its beauty, spiritual and cultural value, and the level of artistic prowess of the design carving, makes it a piece of fine art in itself, in a collector niche of 'The Man who has everything', that would not even blink to pay ten times what we would ask for this item. But we do not like the concept of traders offering different prices for the same item, depending on how wealthy the buyer is - we consider that fraudulent behavior, and unethical trader-attitude, same price for all with us. The price of an item such as this is not low in any case, so we see no reason why dishonest traders and those who sell to millionaires should 'bump up the price'. That is not necessary to succeed as an honest trustworthy trader. This is the phlisophy of curator Ajarn Spencer Littlewood.
There are a multitude of different specialized Kata for chanting to the Hanuman Deity in Thai Buddha Magic. Each Kata can be used for your different needs or time available.The Hanuman Deity brings not only Invincibility, Charm and Victory, but also induces Lucky Fortunes for Serm Yos (Promotion of Status), and Increase in Intelligence and Fast-Wittedness. Hanuman is the symbol of Loyalty, for his unwavering dedication and selfless service to Prince Rama as told in the Ramayana. He is charming, super strong, invincible, cannot die, wily and clever, and is the commander of all the Vanora Devas as their General. Hanuman can not only protect from dangers, black magic and ill fate, he can also bring winners luck to gambling tables, is an able seducer of maidens and nymphs, and is more or less a winner in every walk of life. His strength is immense and second to no God, for which reason he is the mascot and revered Deithy of Muay Thai Warriors, who call upon the power of Hanuman to defeat their contestants and opponents in battle in the ring. The Winning Power of Hanuman, will clear the way of difficulties, whilst making all ventures successful.
Kata Hanuman
Na Ma Pa Ta Hanumaana Waa To No A Ma Ma Wa
Kata Hua Jai Hanuman (heart Mantra)
Ha Nu Maa Na (3 times)
Kroo Ba Nanta was the Kroo Ba Ajarn of Kroo Ba Lerd, of Wat Tung Man Dtai. Ban Neng Skullbone carvings are now truly a global rarity, and can mostly only be found as antiques from the Ancient Masters, althrough some years ago many lay masters began to revive the practice, which rose the attention of the government who noticced people beginning to become grave robbers to obtain skulls for making Ban Neng, and made a law to forbid the making of new age Ban Neng, and only accept antiques. Anyone now making them these days, if caught, is charged with criminal charges. It is hence very difficult to obtain this kind of powerful necromancy. The rear face reveals the pattern of the interior of a skull-bone, most probably that of a human or monkey.
Free Express shipping Worldwide is included with this amulet. The Ban Neng of Kroo Ba Nanta is a very rare thing to come by, and is known for exxtremely powerful magic for Maha Lap and Maha Pokasap, Wealth and Treasure accumulation, Gambling to convince the Ghost of the Gambling Dens to Gaze in your Favor, and for Maha Sanaeh Power of Attraction to Seduce. This kind of Ghost, and of course all Ban Neng Forehead Bone Carvings, are highly revered by Business Owners and those who are in sales, as well as those who seek to turn their fate around with lottery wins or lucky windfalls. Kroo Ba Nanta was one of the Greatest Lanna Masters in Living memory, before whose time, little is known of the names of the Masters who lived, so long ago was his Era.
Because of this, and his constant absence on forest Tudong wandering, it is not known when Kroo Ba Nanta began making Amulets, nor how many he made, except that old people who lived during his time, say that he had made them as long as they could remember. Many different shapes and forms of amulet can be found, but only the well trained eye can recognize his style of art, and when found, the inscriptions, and the natural ageing process of the coconut shell, ivory, bone, wood or sacred powders he used to make the amulet.
The earliest actual evidence of his making the Rahu amulets was found inscribed on a Kala ta Diaw Rahu Image from Kroo ba Nanta with the year 2456 BE, which is considered to be one of his earlier one eyed coconut shell carvings.The amulet measures 5 x 4 Cm, and is made from one eyed albino coconut shell. Kroo Ba Nanta Nanto Bhikkhu was considered the older of the 2 Greatest Masters of the Wicha Pra Rahu of that particular Era, the other most famous Master being of course Luang Por Noi, of Wat Srisa Tong.
Kroo Ba Nanta was born in 2415 BE, and was indeed the older of these two Great Guru masters of Wicha, both of whom were famous for the Pra Rahu, and also the Wua Tanu Sacred Arrow Bull, and many forms of Thai Lanna animist charms. Many people believe that Kroo Ba Nanta, was the Kroo Ba Ajarn of Luang Por Noi, but this is in fact a myth. Each of these Masters had their own personal Trajectories and their amulets differ in style and empowerment methods.
It would be more accurate to not compare the two, and to see that Kroo Ba Nanta and Luang Por Noi are equally Meritorious in their Mastery, and were perhaps the greatest Adepts of Wicha Pra Rahu in living memory.
Kroo Ba Nanta was an Upachaya Monk (entitled to ordain people as monks, which is one of the highest statuses), and was responsible for having built many important Buddhist Edifices in Lampang, Chiang Rai, Payao, and surrounding provinces, including Uposatha Shrine Rooms for temples, Chedi Stupas (22 in all), Kuti Huts, and 26 Vihara Shrines.
It is said, that during the times of great difficulty of the Monk Kroo Ba Srivichai, as Kroo Ba Srivichai was placed under house arrest, that Kroo Ba Nanta made a Pra Rahu Kala Ta Diaw Amulet to pray to for the release of Kroo Ba Srivichai, and that he was released shortly after this. For this reason and for the experience of devotees, the Pra Rahu amulets of Kroo Ba Nanta are perhaps the most world famous of all his amulets.His Thai Lanna animist ghost charms are as little known, as the names and numbers of the numerous different Thai Ghosts found in folklore, number in the hundreds. He also blessed hand carved deities of other kinds as his famous Pra Rahu, and other Deities, but these are much much rarer, & harder to find in the pantheon of amulets of Kroo Ba Nanta.
To perform Bucha, use the following methods and incantations
When bringing the amulet into the home the first time, if you have other animist spirit charms such as Kumarn Tong or the like, please inform them of the new arrival of a new spirit as member of household, and, if possible with your home, light 16, 15, and 14 sticks of incense outside, before entering the building to call the angels of the 16 heavens, the spirits of the 15 dimensions of earth. and the deities of the 14 levels of the dimensions of the underworld, to give their blessings.
If you live in a condo or a place that is difficult to burn incense, you can either just use 5 sticks in the home (open the window if smoky), or use aromatic oil burner, as the numerology is not absolutely necessary. rather, it is necessary to make an effort to invite, welcome and make offerings of goodwill. What is in your heart is what matters more than the details of the ritual, but we document the full methods for those who both have the premises that allow it, and who enjoy performing the full form of ritual magick. However, one can keep it more simple if the heart is in the right place. After the first welcoming ritual, only one stick of incense only is needed when praying to the Hoeng Prai Ghost of the forehead bone, being a Prai Ghost. You can perform Rituals to Hanuman in normal Fashion, and do not need to include him in the announcement to the local spirits, because he dwells above and beyond them in the celestial realms, and is of much higher status and power, and need not ask permission from anybody to go where he wishes.
You can use this Incantation for all kinds of Phuudtaa (Bhuta Ghosts) and Hun Payont type animist charms, to awaken the spirit to assist when needed, chanting it either out loud, or silently within before approaching someone to use enchantment
Call the spirit
Om Na Ma Pa Ta Jaedta Phuudto Maha Phuudtang Hun Payondtang Nimidtang Gang Ruubpang Bpiyang Ma Ma Aehi Aehi Na Mo Put Taa Ya
(chant 7 Times)
Bring it to Life and Command/Beseech it to assist.
So Sa A Ni So Sa A Ni Sa A Ni So A So A So Ni Ni Sa A So Ni So A So A Ni Yo Sa A A Ni So Sa Sa Ma Su
Alternative Kata
Sappa Bulo Su Sang A Wisang A A Gusalā Tammā Abpayā Kadtā Tammā - A Sang Wi Su Lo Bù Sa Pú Pá - Pá Pú Sa Bù Lo Su Wi Sang A Na Ma Pa Ta Hanumāna Wā Tō Nō A Ma Ma Waa Na Mo Put Tā Ya - Ja Pa Ga Sa
NA MA A U!!!! - U A MA!!!
Kata Pluk Hanuman
Na Mang Pae Ling Mo Mang Bpaag Grabork Ya Mi Hai Ork Udtang To Ud Tang Ad Asang Wisulo Busapupa Ma A U Om Ya Puttaa Tayo Sadtrii Nisangho
Kata for giving food and offerings to Hoeng Prai Ghosts, Spirits and Devas
Yanginji Jidtang Itawaa Arungwaa Pochanangwaa Punchandti Aehi Na Ma Pa Ta Na La Poo Dtaa
Kata for Seducing others
Namo Poog Jidt Namo Poog Jai Namo Rak Krai Na Pag Jai Sangko Tanya Udti Sangkhodti
You can be flexible with what you offer, depending on what is convenient or what you feel your Deities will like to receive.
