Pra Somdej Pim Sorng Hnaa 2 sided Votive Tablet with Gemstone Fragments, Pim Sam Chan on one side, and the Pra Pim Sangkati on the other side. A now highly sought after series from Luang Por Guay, which has now officially entered the Tamniab Wadthumongkol Pantheon of Luang Por Guay, and is accepted by all major amulet appreciation societies.

More than 4 Decades ago, Luang Por Guay made these Exquisite, and now Incredibly Rare Inner Circle Collector Pieces. In the year 2512 BE he passed them on to the Abbot of Wat Racha Nadda, who empowered them even further with a host of great masters who passed through, and, in a final Putta Pisek Blessing with Pra Maha Gomaes inviting Luang Por Guay again to Preside over the final Putta Pisek Ceremony in 2515 BE. This particular Pim, is the rarest of all the pra Somdej Roey Ploi amulets Luang Por Guay made, and is extremely rare to encounter.

It is different and rare in the sense that it is a two sided Pra Somdej, with a different Buddha Image on each side of the Votive Tablet. The front face is a classic Pra Somdej Sam Chan (3 tiered) of the 'Thaan Hmorn' variety (cushion dais) Notice the upraised knees, and the very slim and sharp spike of the 'Pragaes' (topknot) on the 'Pra Siarn' (head) of the Buddha Image on this side of the Votive Tablet).

The amulet is filled with sprinkled fragments of precious and semi precious gemstones, which increases the Beauty, Monetary and (due to the empowerment of the gemstone fragments beforehand) also sacred value of this Ultra Rare and Classic Collector's Masterpiece.

The other side shows a Pim Sangkati (showing the Line of the Civara Robe down the chest). This image has slim curve lines between the legs as a separation contour, with rounded curved knees pointing upwards. The line of the edge of the Civara (Sangkati) travels all the way down to the bottom of the lap where the hands rest. The arch (Sum) is contained well within the edges of the oblong pressed amulet outer frame.

The second tier from bottom on the dais, is a 'Thaan Singh' (lion pedestal), notable by its outer edge decoration, reminiscent of a pair of curtains, or baroque interior design. This amulet and its other models are well documented, and now very rare to find, for the edition has now been officially accepted in the Samakom Pra Niyom the more common models are the Pim Prok Po Gao Bai (9 leaf Bodhi tree Buddha), and the Chinarat Buddha Image. One of the Rarest models is the Pim Hlang Pra Pruhnang model.

This double sided Pim is the Rarest of all Pim, and thus a Pim Niyom Category Showpiece.

Luang Por Guay Chudtintaro (2448 BE - 2522 BE) was a powerful Sorceror Monk and Sak Yant Master with infamous powers of Kong Grapan Chadtri and Klaew Klaad Magic, whose large pantheon of Buddhist Votive Tablets and Krueang Rang Talismanic Occult Charms are amongst the fastest disappearing amulets of the Present Era, since a massive increase in faithful devotees in recent years, have begun to deplete the amulets from public circulation.

In addition, the number of foreign devotees has also greatly increased over time, causing the faster depletion rate. Luang Por Guay's amulets have reached the highest level of respect and collectorship, and are considered to have noticeable effects that are felt be everybody who owns and wears one of his amulets.

The stories of confirmation of their power are more than can be counted, and his Great Patipata and Exceedingly Powerful applied methods of Sorcery are a large part of what attributes to their power.

His amulets are now extremely rare to find because those who already own any will never wish to part with them again, and they are hence becoming one of the rarest kind of amulets to find these days. Usuallly this happens because of speculation by the collector scene, but in the case of Luang Por Guay's amulets, it has happened primarily for their Sacred Value, much much more than for their collectorship and artistic value, which is of course also extremely high.

Luang Por Guay is famous for his immensely diligent and complex manner of empowering (Pluk Sek) amulets, which involved daily empowerments at various times of day namely at dawn, morning, midday, afternoon, evening and midnight. In addition, he would perform empowerments during the various 'Reuks' (Astrological Influential moments), to bring total coverage of protection and fortuitous blessings to all who might wear and Bucha his amulets.

This ritual involved the Adept knowledge of the 'Reuks Mongkol' Buddhist Auspicious alignments, the 'Reuks Jone' (Gangster Alignments), Inauspicious Alignments, and the 'Reuks Bun Paya Marn' Demonic Influential Alignments. This means that it did not matter who wore his amulets, Good people would wear them, Gangsters would wear them, anybody could wear them without loss of magical effect.

Biography of Luang Por Guay Chudtintaro - Wat Kositaram