Pra Ruang Rang Pern - Pim Gammagarn Niyom Prataat Chedi Noon Dtua Phu Preferred Model, in Nuea Piak Tong (Sacred Artifact and Yantra Foil Metals with Galvanised Gold Coating), and is a 'Pim Chedi Noon' model, with the preferred convex Chedi Stupa on rear face. Released in Grand Ceremony at Wat Doi Sutep in the year 2515 Buddhist Era. A highly popular amulet for the powerful blessings of the Great Masters whgo attended the Ceremony, which included LP To of Wat Pradoo Chimplee, LP Kasem of Sussaan Trailaks in Lampang, Luang Phu Hwaen of Wat Doi Mae Ping, and Luang Por Guay of Wat Kositaram.Extremely rare to encounter in Pim Gammagarn Piak Tong Chedi Noon.

Free Registered Air Parcel Worldwide Shipping is Included with this amulet. The Pra Ruang Rang Pern Wat Doi Sutep 2515 BE was empowered in a very Important, Historical and Officially Documented Putta Pisek ceremony at Wat Doi Sutep, with the Great Honorable Presence of the Great Arahant Luang Por Kasem Khemago, to assist in the Empowerment. This is the 'Pim Prataat Noon' (Raised relic Stupa), which is notable by the raised embossed Chedi Stupa on the rear face, there was also another version with an indented (Converse) Chedi Stupa, known as 'Pim Prataat Jom Dtua Mia'.

Blessed in Puttapisek by some of the Era's Greatest Practitioners, including Luang Phu To (Wat Pradoo Chimplee), the Great Arahant Luang Por Kasem Khemago (Sussaan Trailaks in Lampang), Ajarn Nam Gaew Jantr, LP Hwaen (Sujino), and Luang Por Guay of Wat Kositaram. The Devotees of Luang Por Guay revere and Seek this amulet extremely because of his Personal Involvement in the empowerment ceremony, and this in itself makes the amulet an ever rarer to find amulet.

Luang Por Guay amulets are anyway now becoming so rare and ever increasing in price, that any editions which he was involved with are becoming highly sought after. The presence of Luang Por Kasem is in itself another factor which makes this amulet a highly faith instilling Buddhist Artifact.

In addition, the Powerful Magic of Luang Phu To of Wat Pradoo Chimplee being bestowed upon this All Time Eternal Classic Buddhist Amulet, makes it Undoubtedly a Best Choice for any and every Buddhist. Pra Ruang, is a Classic Ancient Style of Amulet which has been found in Archeological finds of Kru Burial Chambers in ancient temples and Chedi Stupas, and has been a favorite amulet to make in many temples of the North and North East of Thailand. The oldest exhibits of Pra Ruang amulets, are found in both Lopburi and Sukhothai archeological digs, and is found in both Clay and Metallic versions. There are also sitting forms of Pra Ruang Buddha Images.

The Pra Ruang Rang Yern standing Buddha is in fact an emanation of the Vairocana Buddha, as well as one of the Postrues representing a phase of the Buddha's Life (also attributed to the Birthday Buddhas). The amulet is fashioned in Khmer Lopburi era style. There are various interpretations of who the Buddha image represents in Thai Buddhist belief system; the most common being that it is derived from the Pra Ruang Royal Family Lineage, who were the first and only rulers of the Sukhothai Kingdom Era of Thai History.

King Pra Ruang was the father of Por Khun Ramkamhaeng, who invented the written Thai Language, and is revered as a Deity in his own right by Thai People. The Pra Ruang amulet is a Buddha Image of the Sukhothai and Lopburi Eras and was popular with Warriors and Government Officials of the Time, as well as being a populer amulet with the 'Nak leng' (Gangsters) of Thai History, as an Invincibility, Protection and Evasion Amulet.

The Pra Ruang has been found in both Lopburi and Sukhothai archeological digs, and is found in both Clay and Metallic versions. There are also sitting forms of Pra Ruang Buddha Images. There are various interpretations of who the Buddha image represents, the most common being that it is derived from the Pra Ruang Royal Family Lineage. It is the Pra Ruang Family, who were the first, and only rulers of the Sukhothai Kingdom Era of Thai History. King Pra Ruang was the father of Por Khun Ramkamhaeng, who invented the written Thai Language, and is revered as a Deity in his own right by Thai People.

The Pra Ruang is however also seen as the Vairocana Buddha, and one can consider by logic, that only the Pra Ruang Sukhothai could have any possible direct relationship to the Pra Ruang Family Lineage, but not the Pra Ruang Lopburi. This Fine Example of this Classic and Ultra Collectible Pra Ruang Rang Pern Amulet from Wat Pratat Doi Sutaep in Chiang Mai, is in Absolute Pristine Condition. The surface sheen of the amulet is pristinely clean, being gold coated, which does not corrode in any fashion, and emanates a radiant aura from the light which reflects from the gold coated sacred metal alloy in this Gammagarn model.

The rear face shows the bulging protuding Chedi Stupa, which makes this a preferred Pim of the 'Chedi Noon' type. 'Noon' means 'Bulging' and 'Dtua Phu' means 'Male' This refers to the fact that the Chedi is bulging out and therefore male, the inwards receding version is the 'Dtua Mia', Female version.

Apart from the Pra Ruang Rang Pern,there were many other amulets blessed in this very same ceremony of importance, including the Pra Kring Chiang Saen, Rian Pra Putta Sihingk Buddha Coin, and the Rian Pra Jao Saedtangka Muni Buddha Coin (Wat Chiang Man).

In addition the ceremony also included the Rian Luang Por Tan Jai Buddha Coin Amulet, Rian Kroo Ba Sri Vichai Monk Coin Amulet, Rian Jao Kun Pra Racha Sit Ajarn Monk Coin Amulet, and the Rian Jao Kun Pra Apay Sarata Monk Coin Amulet. All of these Amulets are now Rare Collectibles, Extremely Valued by Devotees of the Northern Lanna Buddhist Traditions.

The empowerments made by the many great monks present makes this amulet one of the more popular amulets of this Era, for the presence of the great Luang Por Kasem Khemago, Luang Phu To of Wat Pradoo Chimplee, Luang Por Guayof Wat Kositaram, and Luang Phu Hwaen, of Wat Doi Mae Pang, all of whom have a massive number of devotees around the world, and all of which were considered Arya Sangha Supernaturally Self-Realised Beings, of the four kinds of Noble Persons within the classification of the 4 stages of Enlightenment.