Presenting a tiny but powerful and rare classic amulet from one of the Great Khao Or Masters of the 20th Century, Rian Glom Lek Hlang Chedi 2505 BE Nuea Tong Daeng Miniature Guru Monk Coin Por Tan Klai Wajasit
This Sacred amulet of the Great Khao Or Master of Nakorn Sri Tammarat, Master of Wat San Khan and Wat Pratat Noi, is a very rare amulet from Por Tan Klai’s 2505 BE Blessing Ceremony Edition, and is considered a ‘Jaek mae Krua’ type amulet (meaning ‘give to the kitchen maids and temple helpers’), which is suitable not only for men, but due to its miniature size, a perfect amulet for ladies or children to wear.
The 2505 BE edition of amulets of Por Tan Klai, is a highly preferred edition, which saw his famous ‘Rian Glom’ round Monk coin amulet with Chakra released, The Rian Glom Lek Hlang Chedi, and the Roop Tai Por Tan Klai Guru Monk Blesséd Photographamulets such as look om chan hmak and ya sen tobacco balls, and sacred powder amulets of various models.
A very rare and highly prized amulet for the devotees of Por Tan Klai to associate with his image and pray to him with a blessed image of the Guru, and the Chedi Relic Stupa on rear face for Buddhanussati and Marananussati. A powerful and Sacred amulet which has passed through the hands of the Guru and been blessed by him.
Por Tan Klai was one of the Top Guru Master Monks of the Last Century, and is considered one of the Four Great Masters of the Previous Generation of Lineage Masters of the Khao Or Southern Sorcery Lineage.
Kata Bucha Por Tan Klai
Roop Muean Song Rakang 2537 BE Nuea Pong Wised Luang Por Kasem Khemago
The Pra Roop Muean Luang Por Kasem 2537 BE edition amulets, were created along with the Rian Song Rakang Guru Monk Coins of Immortal Fame, using the same design features, and is one of LP Kasem's most preferred Sacred Powder Image amulets, in line with the Rian Rakang, which is of course one of his top Pra Niyom Preferred Master-Class amulets of all time.
The amulet features the image of Luang Por Kasem Khemago, within the 'Khorb Chaiyapreuks (arch of leafy tree, attributed to being the symbolic tree of his Majesty King Rama 9, who was a close friend and Devotee of LP Kasem). The front face features the image of LP Kasem seated in meditative posture, within the Rakang Bell-Shaped Arch. The rear face reveals the immensely concentrated Sacred Ingredients of the Muan Sarn clay, Released in the year 2537 BE , Wicha Buddha Abhisekha, in Traimas Blessing.
Around the image of LP Kasem, were inscriptions of the Yant Na Lorm (Yantra to surround like a protective shell), which are difficult to see in all exhibits due to their fine lines and the fact that Kraap Mildew which develops over the years covers their fineline inscription. The amulet is famed for its immensely acred muan sarn powder admixture, considered highly powerful in their magical properties. This edition used the funds raise to assist in refurbishments and improvements oof his own temple, but more so for other temples, such as Wat Plab Pela, Wat Ko Samor Wat Kadteuk Chiang Man, Wat Ampawa, and many other temples. This hand pressed amulet still has the frame edge from the block prss around the obllong of the arch, and has not been cut down into the bell shape, and is an especially interesting exhibit for its visibly rich Muan Sarn Sacred Powder content. A highly preferred, and in Sacred Powders, very hard to find amulet indeed, by the Great Arya Sangha Master Monk, Luang Por Kasem Khemago, of Sussaan Trailaks, in Lampang.
LP Kasem is one of the few Master Monks whose power and sacredness is legendary on a Historical level, but whose amulets are still affordable compared to some other amulets of other top Gaeji Ajarn. His amulets have always been very popular with Thai people even during Luang Por's early years., for the purity of practice and massive faith which the devotees had in his Patipatā (practice).
Even more so since many Devotees who wore Luang Por Kasem's amulets turned up constantly at the temple over the years, telling stories of great luck in commerce, love, as well as tales of miraculous escapes from fatal accidents, and lethal attacks from enemies. Many of these stories became National News stories, and the amulets of Luang Por Kasem, have long been among the most preferred amulets of Thai Buddhist Devotees.
Luang Por Kasem, was a Master Guru Monk of the Thai Lanna Tradition, whose dhamma practice and renunciation is worthy of great reverence. Presumed to be an Arahant, His amulets are full of Puttanupaap (Buddha power of protection and fortune), which is said to be present because of the purity of this monk's practice. His meditative power and clarity of concentration used in blessing the amulets is that of an Adept practitioner.
LP Kasem is one of the few Master Monks whose power and sacredness is legendary on a Historical level, but whose amulets are still affordable compared to many other masters of the same or lesser calibre, and are revered amulets by civil servants, as protectors of military, navy, airforce and police officers, who consider his amulets to be very powerful Maha Ud Klaew Klaad Kong Grapan Chadtri magic.
Most certainly yet another great amulet worth collecting and making Bucha to, for recieving the blessings of Metta, Kong Grapan, Choke Laap, Maha Sanaeh and Klaew Klaad that Luang Por Kasem's great purity endowed the amulets with when he blessed them.
Kata Luang Por Kasem Khemago
(Praying and paying reverence to the Sacred Buddha relics and images around the Universe)
Wantaami Jaedtiyang Sappang Sappadthaanae Subpadtisadtitdtaa Srirataadtung Mahaapoting Puttaruubpang Saggaarang Sattaa Naakalogae Taewalogae Daawadtingsae Prahmalogae Chompootiibpae Sanggaatiibpae Srirataadtuyo Gaesaataadtuyo Jaedtiyang Kantagudtii Jadturasii Dtissahassa Tammakhantaa Bpaadtijaediyang Narataewae Hibpuuchidtaa Ahang Wantaami Duuradto Ahang Wantaami Taadtuyo Ahang Wantaami Sappaso
Kata for increasing personal Metta (LP Kasem)
Sataahang Sukhidto Homi
(Chant 15 times a day)
Kata for spreading Metta to Other Living Beings
Sukhinowaa Khemino Hondtu Sappae Sadtaa Pawandtu Sukhidtadtaa
(Chant 20 times a day)
Use the Traditional Thai Buddhist Method for Bucha;
1. Chant Maha Namasakara (3 Times)
2. Chant the Trai Soranakom (3 Times)
3. Chant Kata Aaraatanaa Pra Krueang (3 Times)
Kata Maha Namasakara
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Trai Soranakom
Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Kata LP Kasem
Kata Aaraatana Pra Krueang
Puttang Aaraatanaanang
Tammang Aaraatanaanang
Sangkang Aaraatanaanang
Puttang Prasittimae
Tammang Prasittimae
Sangkang Prasittimae
Learn a plethora of info about Luang Por Kasems life, and his amulets in the below 3 videos made and narrated by Ajarn Spencer Littlewood