Presenting a tiny but powerful and rare classic amulet from one of the Great Khao Or Masters of the 20th Century, Rian Glom Lek Hlang Chedi 2505 BE Nuea Tong Daeng Miniature Guru Monk Coin Por Tan Klai Wajasit
This Sacred amulet of the Great Khao Or Master of Nakorn Sri Tammarat, Master of Wat San Khan and Wat Pratat Noi, is a very rare amulet from Por Tan Klai’s 2505 BE Blessing Ceremony Edition, and is considered a ‘Jaek mae Krua’ type amulet (meaning ‘give to the kitchen maids and temple helpers’), which is suitable not only for men, but due to its miniature size, a perfect amulet for ladies or children to wear.
The 2505 BE edition of amulets of Por Tan Klai, is a highly preferred edition, which saw his famous ‘Rian Glom’ round Monk coin amulet with Chakra released, The Rian Glom Lek Hlang Chedi, and the Roop Tai Por Tan Klai Guru Monk Blesséd Photographamulets such as look om chan hmak and ya sen tobacco balls, and sacred powder amulets of various models.
A very rare and highly prized amulet for the devotees of Por Tan Klai to associate with his image and pray to him with a blessed image of the Guru, and the Chedi Relic Stupa on rear face for Buddhanussati and Marananussati. A powerful and Sacred amulet which has passed through the hands of the Guru and been blessed by him.
Por Tan Klai was one of the Top Guru Master Monks of the Last Century, and is considered one of the Four Great Masters of the Previous Generation of Lineage Masters of the Khao Or Southern Sorcery Lineage.
Kata Bucha Por Tan Klai
Prai Grasip Choke Ghost Whisperer with Nam Man Prai Takrut Ud Pong Asupa & Krang Paste & Gemstone Eyes Hand Inscriptions Luang Por Pina
A very powerful Necromancy Wicha Prai grasip Hand Carved Hoeng Prai Ghost Whisperer Gambling-Ghost skull, in carved bone, filled with Nuea Krang Pasom Pong Asupa Necromantic Powder-Paste, a Phial of Nam Man Prai, and two Takrut with the invocations of the Hua Jai Tat See and the Hoeng Prai Grasip. Only a very few of these extremely rare talismanic charms of Luang Por Pina were ever made. The Hoeng Prai Skull measures 4.5 x 3 x 3 Cm
The Prai Grasip has red Gemstone Inserts in the eye sockets of the carved skull, and Hand Inscriptions of Khom Agkhara Spells, with Sacred Yant Hua Jai Na Ok Dtaek of LP Pina inscribed deeply into the surface, for Siang Choke Gambling Luck. Prai Grasip 'Hints of Winning Numbers', Maha Lap Lucky Fortunes,, and Maha Pokasap Wealth Accumulation.
The Prai Grasip is empowered with the instantly recognisable hand inscription of Yant Hua Jai Na Ok Dtaek in Khom Agkhara from Luang Por Pina. An extremely rare Individually carved Ancient Amulet from Luang Por Pina of Wat Sanom Lao, which is highly preferred by gamblers, and those who seek nocturnal activities, or need forewarning of lucky streaks or impending dangers.
This exhibit is a particularly desirable and attractive example, and is doubly rare for the fact that not only does it come from Luang Por Pina, but that such Necromantic Bone Carvings, and especially with a phial of Luang Por Pina's Nam Man Prai T ang Glom, are a rarity that can hardly ever be seen in the present day.
Below; a phial of Nam Man Prai Phii Dtaay Tang Glom is inserted into the Nuea Krang Pasom Pong Prai Muan Sarn Powder Base. This kind of Nam Man Prai Oil is extracted from under the chin of a corpse of a person who ‘died screaming’ meaning the person died in fear or stress, before their time, in unnatural circumstances. This term is also used for ‘Phii Dtaay Hoeng Tang Glom‘, which is a variation that requires the corpse of a woman who died unnaturally (Dtaay Hoeng), during pregnancy, with both mother and child deceased in the process, and buried alive together.
Free EMS Express Airmail registered Shipping Worldwide is included with this amulet. The oil is extracted using Ritual Necromantic Sorcery methods performed by a ‘Hmor Phii’ (Witch Doctor) Necromancer in a Graveyard, by subduing and appeasing the ruling guardian demon of the cemetery to give permission to enter and perform the ritual extraction from one of the corpses within the cemetery.
The ritual is first performed, and if successful, the Necromancer will take his team to help dig the grave, but before this, he must remove the two curses and find the one true key enchantment which he needs to destroy to be able to raise the dead from the grave.
Once he finds the three hidden stones, two of which are inscribed with fake spells, and only one which hjas a true curse within it to prevent grave robbers, and to prevent the ghost in the grave from escaping, the Necromancer will deactivate the spell, and get his team of helpers to dig up the coffin.
The helpers must then stand back at a distance, as when the coffin is opened, the spirit of the angry Phii Dtaay Hoeng flies out and looks for a victim to launch its anger at, and must be subdued by the Necromancer to obey and serve the Buddha Dhamma, through empowerment of amulets to help humans.
Once this is achieved, the Necromancer then raises the corpse and uses a candle flame and a receptacle to heat under the chin of the corpse where the oils have gathered, and drip them onto the receptacle, for later dilution with other herbal based Prai Oils, or for mixing with Muan Sarn Sacred Powders and Bone Powders of Kumarn Tong or other necromantic animist charms.
It is in any case extremely difficult to find one of these 'Krueang Rang' Occult Charms from Luang Por Pina in any circumstances, but to find one of such beauty, with such visible inscriptions and expert carving, is especially lucky to encounter. The amulet possesses the Serm Duang Power of Buddhakun Buddhist Incantations and the secret formulas of Luang Por Pina, which contain Powerful Buddhist meanings encoded within them. A massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma are imbued.
Below; the Letter 'NA' for Pi-NA is inscribed on the forehead of the Prai Grasip, also representing of course Na Metta, for Mercy Charm, and the Na Bad Talord, which forewarnsม and protects from dangers.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion. It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
This amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina's Sorcerous Wicha. One can see the use of Enchantments Embedded with sacred Inscriptions, each empowered with the corresponding Buddhist Kammathana Invocations aligned to their sequence of attributed meanings and powers of transformation, according to the Wicha Prai Grasip, Siang Choke, Wicha Maha Lap, and Wicha Maha Pokasap.
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand. But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
The Amulet can be worn on the finger or can be encased to wear s a pendant according to your wishes
The Magic ring will bring respect and commanding power, and improve chances of promotion of status, wage increase and attract treasured possessions, as well as (according to the beliefs of gamblers) help in turniing the tables in the gambling dens.
Luang Por Pina was most famous for his Palad Khik Hua Chamot, Sacred Powder two sided Buddha Amulets, and his Daw Nai Pan/Mae Nuea Horm Lucky Star Amulets, but in truth made a vast number of powerful and highly individual Wicha, such as the Duang Ta Pra Isworn, Paya Tae Krua, Prai Grasip, Yoni, Mae Bper, Takrut and other charms. His Daw Nai Pan is legendary and has a very deep meaning to it, which we recommend learning about;
If you listen to the three quarter of an hour talk and explanation of the Sacred Daw Nai Pan, along with a short Biography of Luang Por Pina, recounted and narrated by Amulet Expert Ajarn Spencer Littlewood in the Podcast found below.
In the podcast, You will be amazed to learn about the very deep meanings contained within the Daw Aathan Hnun Duang (Daw Nai Pan) Lucky Star amulets of Luang Por Pina, and for those of you who are devoted Buddhists and Practitioners of Dhamma, you will feel incredibly inspired to apply the meanings found in the amulet to your Buddhist practice of Dhamma, Meditation and Vipassana.
For indeed, in its highest level of Bucha, this amulet is a powerful tool not only to increase your Fortunes and Improve your karma in a worldly sense, but can be used as a contemplative focal point of self transformation and empowerment of manifest Buddhist Kammathana Meditative Practice. It points to the path towards enlightenment, and can assist you in walking the path, if this is your intention, and leads far above and beyond simple worldly desires. We invite you to listen to the podcast at the foot of this article, and be amazed at the depth of meanings within the Star Amulets and other mysterious Wicha found within the Magical Charms of Luang Por Pina.