Presenting a tiny but powerful and rare classic amulet from one of the Great Khao Or Masters of the 20th Century, Rian Glom Lek Hlang Chedi 2505 BE Nuea Tong Daeng Miniature Guru Monk Coin Por Tan Klai Wajasit
This Sacred amulet of the Great Khao Or Master of Nakorn Sri Tammarat, Master of Wat San Khan and Wat Pratat Noi, is a very rare amulet from Por Tan Klai’s 2505 BE Blessing Ceremony Edition, and is considered a ‘Jaek mae Krua’ type amulet (meaning ‘give to the kitchen maids and temple helpers’), which is suitable not only for men, but due to its miniature size, a perfect amulet for ladies or children to wear.
Rian Glom Lek 2505 BE Por Tan Klai Wajasit Wat Suan Khan
The 2505 BE edition of amulets of Por Tan Klai, is a highly preferred edition, which saw his famous ‘Rian Glom’ round Monk coin amulet with Chakra released, The Rian Glom Lek Hlang Chedi, and the Roop Tai Por Tan Klai Guru Monk Blesséd Photographamulets such as look om chan hmak and ya sen tobacco balls, and sacred powder amulets of various models.
A very rare and highly prized amulet for the devotees of Por Tan Klai to associate with his image and pray to him with a blessed image of the Guru, and the Chedi Relic Stupa on rear face for Buddhanussati and Marananussati. A powerful and Sacred amulet which has passed through the hands of the Guru and been blessed by him.
Por Tan Klai was one of the Top Guru Master Monks of the Last Century, and is considered one of the Four Great Masters of the Previous Generation of Lineage Masters of the Khao Or Southern Sorcery Lineage.
Kata Bucha Por Tan Klai
The Pra Put Pim Prok Po 2505 BE Amulet (Pim Lek smaller model), in Nuea Din Klueab Ya Sacred earthen clay Votive Tablet from Luang Por Te Wat Sam Ngam, is a Classic of the Pantheon. Seen eminently featured in the Official Tamniab Wadthumongkol documentation list of the Temple , making this another rare Pra Niyom Category preferred amulet of the Pantheon.
The front face of this arch shaped votive tablet features the Buddha in Meditative Posture (Khad Samati Paetch), seated on a Dais under the Bodhi Tree, with the leaves of the tree enfolding him like an aura. The image is impeccably designed with beautifully stylized decorative contour, and highly defined in its relief detail. The Sacred Clay is made from a mixture of sacred Powders and Earths, and sacred oils.
The rear face of the amulet has the Three Pronged Trident (Sam Ngaam), of Wat Aranyigaram (Wat Sam Ngam) - the words 'Sam Ngam' mean 'three prongs', which refers to a triple fork in the road in the Municipality close to the temple, and is what gave its name to the temple. The Trident hence became the official emblem of Wat Sam Ngam, Khom Pali Kata are emblazoned in a Chakra Ring around the Trident.
In the year 2505 BE the temple of Wat sam Ngam decided to produce a large series of different earthen clay Muan Sarn Sacred Powder amulets to celebrate Luang Por Te's 60th Birthday, to hand out to devotees who came to make merits, and hand out in the birthday Wai Kroo celebration ceremony to revere Luang Por Te.
Many different models and designs were made, in different sizes (Pim Lek, Pim Klang, Pim Yai), mostly made from Muan Sarn Sacred Powders composed of Din Khui Phu, Sacred Herb and Sorcerous Earths
Luang Por Te was a Great Sorceror Monk of the Second World War Era who had learned powerful Wicha Kumarn Tong from Khmer Sorcerors of the Lay Tradition, and was the direct Wicha inheritance Master apprenticeship holder of Luang Por Ta, of Wat Paniang Dtaek, and Luang Por Chaem, of Wat Ta Gong. He was present on many of the Greatest Blessing Ceremonies of amulets in Great templs around the country, almost always invited for his Powerful Wicha. He was regarded as the world's number one top master of his day for Wicha Kumarn Tong.
In the early years, Luang Por Te made mostly 'Krueang Rang' Talismanic Amulets and Occult Charms, such as the Takrut Hnaa Phaag Suea tiger forehead skin scroll spell, See Pheung, and the like.
But as he came to be abbot of Wat sam Ngam, he saw there were many robbers and thieves in the province, and so began to make and distribute Kumarn Tong using the Khmer Wicha he has mastered under his Khmer Lersi Guru. He distributed his now so very world famous and legendary Kumarn Tong to the devotees to protect their households and shop stalls, and a miraculous change came to the life of the local folk, as the effect of the Kumarn Tong was excellent.
Robberies and Burglaries reduced to an almost unnoticeable level. But Luang Por Te did not only empower the Kumarn Tong for Protection; The powerful Metta Mahaniyom Maha Sanaeh Maha Lap Magic of the Kumarn Tong also brought the municipality and indeed the province of Nakorn Pathom to increasing prosperity as the local traders and market sellers experienced incredible increase in profits, customers, and even lucky fortuenes with lottery.
Thus it began, that the legend of the Kumarn Tong Luang Por Te was begun. Although Luang Por Te was and continues to remain world famous for his powerful wicha Kumarn Tong, Luang Por also made a vast array of other amulets, almost all of which are popular and considered very powerful by the devotees of this Legendary Master.
He made many types of Takrut (especially famed for the Tiger Forehead Takrut), See Pheung and Nam Man Prai, Sacred Powder amulets, metal coins, occult charms, Pha Yant (Yantra Cloths), and Bucha statues. His power of Kong Grapan Chadtri, Klaew Klaad, Maha Lap, Kaa Khaay, Maha Pokaap and Maha Amnaj, also enjoys legendary status and world wide fame.
LP Te would make amulets in various manners using different methods, mostly during the Second World War. Every single edition or type of amulet he made was the cause of miraculous events which have become legends that are still told of to this day.
He never really focused much on finding artists or developing any kind of fine Buddhist art out of the amulet design, rather focused entirely on the empowerment and gave little importance, or at least second place, to the elegance of design or features of his own hand made amulets. However the 2505 BE Edition, and the Monk Coins which were designed by Qualified Artisans, reflect a very high standard of Artistry, and are Important works of Miniature Thai Buddhist Art.
His Kumarn Tong statues and other amulets are worshipped by devotees from all continents on the planet, and the large number of people who claim to have had overturning success after making Bucha to his amulets is a further proof of the effectivity of his amulets and of his ability to empower them properly. He was intensely aiming for the highest concentration of Puttakun Power for people to have some portable form of protection to carry with them, and to make Bucha statues for their homes and business establishments. Luang Por Te presided over the temple of Wat Sam Ngam, for many years performing meritorious deeds for the folk of Nakorn Pathom, and was extremely beloved.
Luang Por Te passed away on the 25th December 2524 at the age of 80 years old, 6 months, 10 days. It was his 59th year of Ordination as a Bhikkhu. His remains are currently held on display for his Devotees to worship at the temple of Wat Sam Ngam.
Use the Traditional Thai Buddhist Method for Bucha;
1. Chant Maha Namasakara (3 Times)
2. Chant the Trai Soranakom (3 Times)
3. Chant Kata Aaraatanaa Pra Krueang (3 Times)
Kata Maha Namasakara
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Trai Soranakom
Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Kata Aaraatana Pra Krueang
Puttang Aaraatanaanang
Tammang Aaraatanaanang
Sangkang Aaraatanaanang
Puttang Prasittimae
Tammang Prasittimae
Sangkang Prasittimae
