Presenting a tiny but powerful and rare classic amulet from one of the Great Khao Or Masters of the 20th Century, Rian Glom Lek Hlang Chedi 2505 BE Nuea Tong Daeng Miniature Guru Monk Coin Por Tan Klai Wajasit
This Sacred amulet of the Great Khao Or Master of Nakorn Sri Tammarat, Master of Wat San Khan and Wat Pratat Noi, is a very rare amulet from Por Tan Klai’s 2505 BE Blessing Ceremony Edition, and is considered a ‘Jaek mae Krua’ type amulet (meaning ‘give to the kitchen maids and temple helpers’), which is suitable not only for men, but due to its miniature size, a perfect amulet for ladies or children to wear.
Rian Glom Lek 2505 BE Por Tan Klai Wajasit Wat Suan Khan
The 2505 BE edition of amulets of Por Tan Klai, is a highly preferred edition, which saw his famous ‘Rian Glom’ round Monk coin amulet with Chakra released, The Rian Glom Lek Hlang Chedi, and the Roop Tai Por Tan Klai Guru Monk Blesséd Photographamulets such as look om chan hmak and ya sen tobacco balls, and sacred powder amulets of various models.
A very rare and highly prized amulet for the devotees of Por Tan Klai to associate with his image and pray to him with a blessed image of the Guru, and the Chedi Relic Stupa on rear face for Buddhanussati and Marananussati. A powerful and Sacred amulet which has passed through the hands of the Guru and been blessed by him.
Por Tan Klai was one of the Top Guru Master Monks of the Last Century, and is considered one of the Four Great Masters of the Previous Generation of Lineage Masters of the Khao Or Southern Sorcery Lineage.
Kata Bucha Por Tan Klai
Bell Shaped Sacred Powder image of the Great Luang Por Kasem Khemago Bhikkhu of Sussaan Pra Trailaks in Lampang. Released in the year 2534 Be in commemoration of Luang Por Kasem's 80th Birthday.
The front face of the amulet bears the Cameo of Luang Por Kasem Khemago as he was in later years, framed within a decorative oval window. The exterior of the amulet is shaped in the form of a bell. The Khom Agkhara letter NA is embossed on the top of the front face to invoke Metta Mahaniyom Mercy Charm and Klaew Klaad Protective Influence.
The rear face of the amulet has also thje Khom letter NA on the top, below which is the Buddhist Kata 'Sabbhē Chanā Sukhidtā Hōndtu' (May all Beings Be Happy), in Pali. Below those words, it continues in Thai language to say 'Krop Rorb 80 Pi' (80th Anniversary), the namke of the temple 'Sussaan Trailaks' and the date of issue (24th of May 2534 BE)
On the base of the front face are the words 'Luang Por Kasem Khemago' embossed.
Made from finest sacred powders, and recieved empowerment by Luang Por Kasem. LP Kasem is considered one of Thailands Great Arahants, for which his empowerment of amulets is considered to be of Miracle properties.
Those who revere Luang Por Kasem will need no telling about the special magical properties attributed to LP Kasem amulets. The powerof Luang Por Kasem Khemago's amulets to protect from deadly accidents is legendary, and there is not a single edition that is not highly preferred.
Every single edition every made or blessed by this great Thai Arahant master is considered a highly sacred artifact, and are extremely sought after by devotees and collectors alike. One could say that you can't go wrong choosing an amulet of Luang Por Kasem Khemago, for indeed, all of his amulets are sacred classics, and eternally belonging to the Pra Niyom category status.
This great Deceased Master Monk was a high Arya Sangha, of National Importance and Status, a Great Tudong Master. LP Kasem was one of North Thailands Greatest Amulet Makers – Revered even by members of the Thai Royal Family. His purity and renunciation is legendary, as are his Sacred Amulets which have spurred many a tale of Miraculous Events.
Tan Khemago Bhikkhu (Luang Phu Kasem, or, Luang Por Kasem, Khemago), is an extremely revered monk of the Lanna tradition who the is considered one of the greatest Ajarn of modern Thai history, and has a massive and devoted following in the North of Thailand (and indeed all over the country). His devotees believe that to pay reverence to him or wear his amulets, results in receiving protection and safety wherever they go.
His amazing dedication to his practice and purity is common knowledge with Thai people, which is easy to see since the very beginning of his path as he gave up the title of abbot of the temple and went to practice Vipassana Kammathana forest tradition methods residing in an old cemetery in the forest on a mountain side, which is where he remained practicing in humility and simplicity to the end of his mortal days.
Luang Por Kasem passed his Patipataa (Meditation and Dhamma practice), alone in solitude which is a cause of his being able to attain entrance to the points of Samadhi and subsequent Jhana access, controlling his bodily instincts and those of his psyche (psychological make-up and related aspects of his being).
He attained an extremely high level of ability in the psychic regions and was able to empower amulets with massive power. His amulets (including Monk Coins with his image) have been the source of many a tale of miracle events, and are extremely sought after and revered by Thai people of the Central, Northeastern and especially the Northern areas.
It is a known fact that he was not even attached to his food, and that it was seen that the food he was offered as alms often simply went putrid and was not eaten.
He only ate to keep his body alive, but never for pleasure or mental need. Luang Por would always receive any offerings in his Badtr (alms bowl) and then ‘Phae Metta’ (send Metta offerings back) to the people.
Tan Luang Por Kasem Khemago was a good Bhikkhu with Pure heart and Sila (Moral Precepts/Virtue), and was full of Dhamma, living the Dhamma as it arose, stood fast and then faded away in the sequence of Tilakkhana as expounded to be the nature of all things (Anicca – Impermanence, Dhukkha – Unsatisfactoriness, and Anatta – Non-Self).
It is said that Luang Por has done away with all his Kilesas, and is full of the Baramee (Ten Perfections), and is to this day the source of well being and confidence of those who revere him, wear his amulets, and follow his teachings, and example of a good practitioner of the Dhamma, and a good Savaka (disciple) of the Lord Buddha.
Above Pic; His Majesty and Royal Highness, King Bhumipol Adulyadej, greets Luang Por Kasem Khemago with reverence, and obvious intimacy. A picture tells more than a thousand words, it is said.
The amulets of Luang Por Kasem are a Legendary Dtamra, and have their own large school of students and followers, with many appreciation societies focused specifically on his amulets, and only his amulets.
His Dtamra of amulets is indeed vast in the number of different models and editions, but almost all of them have recieved the attention and documentation of academics, and been highly authenticated and easily valued because of their ease of study, due to sufficient documentation, making his amulets highly preferred by serious collectors.
Luang Por Kasem's amulets are both sacred and of a very high Pedigree as collectors items too making them universally accepted in all schools of appreciation of the amulet world. But what we feel is the most attractive facet of his amulets, is his immense purity as a Buddhist Monk, and his impeccable life of practice, which is completely flawless.
His amulets are hence most importantly above the collectibility facto, amongst the most Sacred and Holy amulets that a Devotee could desire to possess and Bucha, for the Highest Buddhist Blessings. Luang Por Kasem's amulets are a Classic and Highly Documented (and collected) 'Dtamra' of the high end collector circles as well as highly collected by Buddhist of religious faith and followers of the Patipata of this Great Monk and Dhamma practitioner, whose selfless renunciation is tantamount to Miraculous.
The amulet comes with its original box in unused state as originally issued from the temple in 2534 BE
Kata Luang Por Kasem Khemago
(Praying and paying reverence to the Sacred Buddha relics and images around the Universe)
Wantaami Jaedtiyang Sappang Sappadthaanae Subpadtisadtitdtaa Srirataadtung Mahaapoting Puttaruubpang Saggaarang Sattaa naakalogae Taewalogae Daawadtingsae Prahmalogae Chompootiibpae Sanggaatiibpae Srirataadtuyo Gaesaataadtuyo Jaedtiyang Kantagudtii Jadturasii Dtissahassa Tammakhantaa Bpaadtijaediyang Narataewae Hibpuuchidtaa Ahang Wantaami Duuradto Ahang Wantaami Taadtuyo Ahang Wantaami Sappaso
Kata for increasing personal Metta (LP Kasem)
Sataahang Sukhidto Homi
(Chant 15 times a day)
Kata for spreading Metta to Other Living Beings
Sukhinowaa Khemino Hondtu Sappae Sadtaa Pawandtu Sukhidtadtaa
(Chant 20 times a day)
Kata for apologizing to books;
Agkharang Tosang Khamadtumae
Books are the source of knowledge, and are thus sacred. Luang por Kasem was a great lover of books, and would restore or clean any ripped pages or discarded pieces of book.
Kata for paying reverence to books
Agkharang Wantaamihang
