Presenting a tiny but powerful and rare classic amulet from one of the Great Khao Or Masters of the 20th Century, Rian Glom Lek Hlang Chedi 2505 BE Nuea Tong Daeng Miniature Guru Monk Coin Por Tan Klai Wajasit
This Sacred amulet of the Great Khao Or Master of Nakorn Sri Tammarat, Master of Wat San Khan and Wat Pratat Noi, is a very rare amulet from Por Tan Klai’s 2505 BE Blessing Ceremony Edition, and is considered a ‘Jaek mae Krua’ type amulet (meaning ‘give to the kitchen maids and temple helpers’), which is suitable not only for men, but due to its miniature size, a perfect amulet for ladies or children to wear.
Rian Glom Lek 2505 BE Por Tan Klai Wajasit Wat Suan Khan
The 2505 BE edition of amulets of Por Tan Klai, is a highly preferred edition, which saw his famous ‘Rian Glom’ round Monk coin amulet with Chakra released, The Rian Glom Lek Hlang Chedi, and the Roop Tai Por Tan Klai Guru Monk Blesséd Photographamulets such as look om chan hmak and ya sen tobacco balls, and sacred powder amulets of various models.
A very rare and highly prized amulet for the devotees of Por Tan Klai to associate with his image and pray to him with a blessed image of the Guru, and the Chedi Relic Stupa on rear face for Buddhanussati and Marananussati. A powerful and Sacred amulet which has passed through the hands of the Guru and been blessed by him.
Por Tan Klai was one of the Top Guru Master Monks of the Last Century, and is considered one of the Four Great Masters of the Previous Generation of Lineage Masters of the Khao Or Southern Sorcery Lineage.
Kata Bucha Por Tan Klai
Solid Silver version of the Hwaen Luang Por Tuad Kreung Ongk 2536 BE Half Torso Cameo Ring of the Legendary Guru Monk Luang Phu Tuad of Wat Chang Hai. Blessed in Buddha Abhisekha Ceremony at the temple of Wat Chang Hai, and Released in the Year 2536 BE BE, with a host of Master Monks of the LP Tuad LLineage present to Empower.
The Luang Phu Tuad amulets of Wat Chang Hai are immensely favored and most highly regarded in the Pra Niyom amulet appreciation societies, and for their sacred power. The amulets of Luang Por Tuad are known for their power to protect the Devotee from 'Dtaay Hoeng', which means, to die in disastrous pr unforeseen circumstances.
This model measures 2.0 Cm Inner Diameter, and is cast from Solid Sacred Yantra Ingots, smelted into Silver Alchemical Alloy, forged into rings. The ring features the front facing cameo image of Luang Por Tuad, of Wat Chang Hai, with the God Indra Riding the Erawan Elephant, seen at Wat Chang Hai.
The 2536 BE Edition Ring in solid silver, is yet another popular Luang Por Tuad amulet of Wat Chang Hai, in the Pantheon of amulets of this Era from Wat Chang Hai, and which has gained such a high reputation for Klaew Klaad Kong Grapan Power.
Kata Luang Por Tuad
Namo Potisadto Aakandtimaaya Idtipakawaa
Luang Phu Tuad is known by all Thai people in every Province. Sometimes he is known as “Luang Phor Thuat” and sometimes “Luang Pu Thuat. “Pu”, meaning “grandfather” and “Por” meaning “Father”.
It depends on the age of a monk whether he is called Luang Phu, Dtaa, Por, or Pi. He is possibly most famous with the common folk for his legendary powers and for the miracle of turning seawater into drinking water. This is in fact his nickname; “Pu Thuat Yiab Nam Tale Jerd” (Pu Thuat stepping over the seawater and turning it to fresh water).
He was born about four hundred years ago, towards the end of the Reign of King Maha Tamaracha of Krung Sri Ayuttaya, in Suan Jantr village in the municipality of Chumpola. As a child, although having been born into an extremely poor family, he still was renowned for his compassionate and generous attitude. He liked to make merit (called “tam bun” in Thai) both in the Buddhist temples and in everyday life with his kindness to others. He never hurt other living beings, be they human or animal.
. Luang Phu Tuad was already displaying his miraculous powers from a young age, when one day, his mother went out in the garden and saw that an extremely large snake had wound itself around the hammock where her child, the young baby Luang Phu Tuad was sleeping. he snake would not permit anyone to approach near to the hammock and the child. After watching for some time, the parents decided that this giant snake was an angelic Deity come to show the special merit of their child. So they went and got some puffed rice, flowers and incense and rushed back to offer it to the snake, in reverence.
When they made the offerings to the great snake, it wound itself out of it’s embrace with the hammock that baby Poo was sleeping in, and left. The relatives all rushed straight over to the hammock crib with great concern for the baby’s safety. But to their surprise, the baby was not only sleeping safe and soundly, but, on his chest, was a multicolored crystal, glowing with strange radiance. His parents kept it, and since then, the family managed to survive a lot more easily, and were successful in their business activities.
At the age of seven, the young Luang Por Tuad was taken to Wat Gudti Luang, in order to learn to read and write, and obtain some schooling. But the young boy was exceptionally diligent, and was quickly able to read and write Khom script (Pali text using ancient Khmer script). At the age of 15, he was ordained as a Samanera (novice monk), and his mother gave him the Mystic Crystal to keep with him always. After this, the young Samanera (Naern Pu) was sent to learn with Somdej Pra Chinsaen at Wat See Hyong , where he stayed until his ordination as a full Bhikkhu, – he then continued his studies in Nakorn Sri Tammarat at Samnak Pra Mahatera Biya Tassee
His Ordained name was Ramoe Tammigoe, but common folk preferred to call him “Jao Sameeram”, or “Jao Sameeramoe”. So Jao Sameeram (Luang Por Tuad) to study on at Wat Ta Pae, Wat Sima Mueang, and many many others too. After completing hs studies in Nakorn Sri Tammarat, he asked for permission to go by Sampao boat to Ayuttaya.
As the boat was passing the Chumporn district of coastline, a hefty storm arose, waves bashing against the hull, wind screaming through the sails, and they were forced to drop anchor and remain where they were for a period of 7 days. The seamen became superstitious, and started making suppositions that “Jao Sameeram” was the reason for this terrible storm, and decided to ask the young monk to leave the boat and go to the nearby island on the rescue boat. His Ordained name was Ramoe Tammigoe, but common folk preferred to call him “Jao Sameeram”, or “Jao Sameeramoe”.
So Jao Sameeram (Luang Por Tuad) went to study on at Wat Ta Pae, Wat Sima Mueang, and many many others too. After completing hs studies in Nakorn Sri Tammarat, he asked for permission to go by Sampao boat to Ayuttaya. As the boat was passing the Chumporn district of coastline, a hefty storm arose, waves bashing against the hull, wind screaming through the sails, and they were forced to drop anchor and remain where they were for a period of 7 days. The seamen became superstitious, and started making suppositions that “Jao Sameeram” was the reason for this terrible storm, and decided to ask the young monk to leave the boat and go to the nearby island on the rescue boat.
There are many more miraculous stories of the legends of Luang Phu Tuad which relate his incredible deeds and supernatural feats, which have made him perhaps the most famous Guru Monk in all Thai Buddhist History.
