Presenting a tiny but powerful and rare classic amulet from one of the Great Khao Or Masters of the 20th Century, Rian Glom Lek Hlang Chedi 2505 BE Nuea Tong Daeng Miniature Guru Monk Coin Por Tan Klai Wajasit
This Sacred amulet of the Great Khao Or Master of Nakorn Sri Tammarat, Master of Wat San Khan and Wat Pratat Noi, is a very rare amulet from Por Tan Klai’s 2505 BE Blessing Ceremony Edition, and is considered a ‘Jaek mae Krua’ type amulet (meaning ‘give to the kitchen maids and temple helpers’), which is suitable not only for men, but due to its miniature size, a perfect amulet for ladies or children to wear.
Rian Glom Lek 2505 BE Por Tan Klai Wajasit Wat Suan Khan
The 2505 BE edition of amulets of Por Tan Klai, is a highly preferred edition, which saw his famous ‘Rian Glom’ round Monk coin amulet with Chakra released, The Rian Glom Lek Hlang Chedi, and the Roop Tai Por Tan Klai Guru Monk Blesséd Photographamulets such as look om chan hmak and ya sen tobacco balls, and sacred powder amulets of various models.
A very rare and highly prized amulet for the devotees of Por Tan Klai to associate with his image and pray to him with a blessed image of the Guru, and the Chedi Relic Stupa on rear face for Buddhanussati and Marananussati. A powerful and Sacred amulet which has passed through the hands of the Guru and been blessed by him.
Por Tan Klai was one of the Top Guru Master Monks of the Last Century, and is considered one of the Four Great Masters of the Previous Generation of Lineage Masters of the Khao Or Southern Sorcery Lineage.
Kata Bucha Por Tan Klai
An early era model of the famously powerful Hua Hwaen Na Bad Dtalord Magic Ring, with Yant Putto on the flanksm Khom Agkhara NA silver ring head, and various Yant on the inner side. Empowered using the Wicha Na Khao Ha of Luang Por Tong Sukh (Wat Tanode Luang), by Luang Por Phaew of Wat Tanode Luang. The Hwaen Hua Na Bad Dtalord, is a Magic Ring of Seductive Influence, Lucky Fortunes and Mercy Charm - The ring measures 1.9 Cm Inner Diameter, and is made from Nuea Tong Daeng Sacred Copper Alloy, with silver Look Na Bad Dtalord spell, with Sacred Na in Khom Agkhara inserted in the head of the ring. This exhibit is especially attractive, for the fact that it has a plethora of Sacred Yantra on the inner face, and that it is an early era model, and hence much rarer to find than later editions.
Hwaen Hua Na Bad Dtalord Wicha Na Khao Ha was made in various sacred Alchemical Metal Alloys, this one being made from Nuea Tong Daeng Sacred Copper Alchemical Alloy with Na Agkhara Spell in Albaca, and Kata Khom Inscriptions on the sides from Luang Por Phaew of Wat Tanode Luang. One side of the ring has the Khom syllable 'PU', and the other side, the syllable 'TŌ' (PUTTO/BUDDHO).
This exhibit is 'Yuk Klang' meaning 'mid era' which is visible by the features and still radiant tone of the Sacred Copper alloy, which ichanges with the passage of time. The Hwaen Na Bad Dtalord is a Magical Ring of Metta Maha Niyom Maha Sanaeh and Maha Lap Power, to Entice and Entrap Admirers, Lovers and InduceMercifulness in the Hearts of those who approach. The ring is Empowered by Luang Por Phaew of Wat Tanode Luang, who was a Lineage Master and Inheritor of the Wicha of the Great Luang Por Tong Sukh (Wat Tanode Luang), who was his Kroo Ba Ajarn and Predecessor.
Luang Por Phaew learned all of the Wicha with Luang Por Tong Sukh, and was his assistant throughout until the passing of his Kroo Ba Ajarn. The amulets of Luang Por Phaew were made continuing the methods and style of Luang Por Tong Sukh, preserving the Wicha in Continuation. The Hwaen Hua Namo is also evidence of this, for indeed, Luang Por Tong Sukh introduced thiห amulet into the Wicha of Wat Tanode Luang, and Luang Por Phaew continued it.
The ring of Luang Por Phaew differs slightly in the outer and inner sides of the head, being slightly wider inscription. Also, Luang {or Tong Sukh's earlier version is not hollowed on the inner side, but is thick metal with smooth inner surface (the lettering on the sides of the ring are not visible on the inner surface, as is the case with Luang Por Phaew's version).
Luang Por Phaew's amulets are very rare, for he never made any large amounts, and is rarest of all amulets is his first and only ever Edition Guru Monk Coin from 2517 BE, which featured a simple image of Luang Por Phaew on the front face, and Sacred Na and Kata Khom Akom on the rear face.
The edition is notable for Luang Por Phaew's applied method of empowerment which used the 'sadet Glab' method of throwing the amulets into the ocean and calling them back of their own accord. It is said that when the amulets returned through the Mysterious Invocation, one coin was missing. The rumorous legend which arose from this, was that the Naga King of Bodhala had taken one for a memento as the amulets were traveling under the ocean in the slipstream.
Luang Por Phaew was Ordained with the Chāyā (Sangha Name) of Pra Kroo Pawana Wacharopas, and was the Abbot of Wat Tanode Luang in Cha-Am, Petchburi. he was born at 7:00am, on the 16th of September 2474 BE, which was a Thursday of the third phase of the 8th Lunar Month in the Year of the Goat. Luang Por Phaew is one of the Highly revered Guru Monks of the Petchburi Province and his amulets are very far and few between to come by.
His Hwaen Hua Namo is a Classic and now very rare amulet indeed. Luang Por Phaew was Ordained at wat Tanode Luang in the year 2494 BE, with Luang Por Tong Sukh as his Upachaya Ordaining Officer. Luang Por Phaew began to study and practice Samatha Kammathāna practice and received the teachings of the Wicha Prung Ya Phaen Boran (Ancient Herbal Medicine) from Luang Por Tong Sukh, and applรed it to use in healing people of ilnesses and ailments.
In the year 2497, he gained his Batchelor's Degree in Dhamma Theory. Luang Por Phaew performed great services to maintain and develop the Temple of Wat Tanode Luang thruoughout his lifetime, such as the building of the Kuti, the Sala Bprian, and the restoration of the old Uposatha Shrineroom (Bote Maha Ud). He then began the building of the new Uposatha Shrine Room, due to the fact that the old one was very small and could not contain enough Monks as the temple grew and more monks came to stay.
Luang Por Phaew was the closest Looksit and direct apprentice to Luang Por Tong Sukh, who was the Abbot of Wat Tanode Luang before Luang Por Phaew, and his Upachaya, and Kroo Ba Ajarn. Luang Por Phaew became the next Abbot after the passing of Luang Por Tong Sukh, and inherited the complete Dtamra of Luang Por Tong Sukh's Wicha in its entirety.
But Luang Por Phaew was a very timid and quiet Monk who tried his best not to gain fame or stand out from the crowd, which resulted in him maintaining a certain boundary to his fame, which remained within the area of Cha-Am and Petchburi Province. But those Devotees of Petchburi, were conscious and reverent of his great abilities, even during the time when Luang Por Tong Sukh was still alive.
It was common knowledge that Luang Por Tong Sukh wold bestow the responsibility of amulet inscriptions and empowerment onto his Looksit Luang Por Phaew for his own editions, and let Luang Por Phaew assist and empower the amulets of Luang Por Tong Sukh, in almost every edition right up until Luang Por Tong Sukh passed away.
After the passing of Luang Por Tong Sukh, Luang Por Phaew thus continued the tradition in precisely the same style and manner as his predecessor, which eventually led to his Increased National Fame.
Luang Por Phaew Passed Away on the 18th of March 2538, at the age of 64 years Old. For this reason, his short trajectory resulted in his pantheon of amulets being smaller and much rarer than many other masters of the same calibre who led longer lives.
